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not cleansed, unclean
in a ceremonial sense: that which must be abstained from according to the levitical law
in a moral sense: unclean in thought and life
to order (one) to go to a place appointed
to send away, dismiss
to allow one to depart, that he may be in a state of liberty
to order one to depart, send off
to drive away
to be the first to do (anything), to begin
to be chief, leader, ruler
to begin, make a beginning
himself, herself, themselves, itself
he, she, it
the same
to give
to give something to someone
of one's own accord to give one something, to his advantage
to bestow a gift
to grant, give to one asking, let have
to supply, furnish, necessary things
to give over, deliver
to reach out, extend, present
of a writing
to give over to one's care, intrust, commit
something to be administered
to give or commit to some one something to be religiously observed
to give what is due or obligatory, to pay: wages or reward
to furnish, endue
to give
to cause, profuse, give forth from one's self
to give, hand out lots
to appoint to an office
to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
to give one to someone as his own
as an object of his saving care
to give one to someone, to follow him as a leader and master
to give one to someone to care for his interests
to give one to someone to whom he already belonged, to return
to grant or permit one
to commission
the two, the twain
twelve
the twelve apostles of Jesus, so called by way of eminence
power of choice, liberty of doing as one pleases
leave or permission
physical and mental power
the ability or strength with which one is endued, which he either possesses or exercises
the power of authority (influence) and of right (privilege)
the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
universally
authority over mankind
specifically
the power of judicial decisions
of authority to manage domestic affairs
metonymically
a thing subject to authority or rule
jurisdiction
one who possesses authority
a ruler, a human magistrate
the leading and more powerful among created beings superior to man, spiritual potentates
a sign of the husband's authority over his wife
the veil with which propriety required a women to cover herself
the sign of regal authority, a crown
and, also, even, indeed, but
this, that, these, etc. Only significant renderings other than "the" counted
the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
to call to
to call to one's self
to bid to come to one's self
metaph.
God is said to call to himself the Gentiles, aliens as they are from him, by inviting them, through the preaching of the gospel unto fellowship with himself in the Messiah's kingdom
Christ and the Holy Sprit are said to call to themselves those preachers of the gospel to whom they have decided to intrust a service having reference to the extension of the gospel
| Mark 6:7Modern KJV—Authorized Version |
|---|
| And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; |
| Original Text (TR 1894)Stephanus 1550 (Total 13941) |
|---|
| Καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο, καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων. |
| Verse #24415 (Ch. #963) — 18 words, 104 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G2532kai | καί | 31 | |
| G4341proskaleō | προσκαλέομαι | 627 | |
| unto him |
G1427dōdeka | δώδεκα | 834 |
| G2532kai | καί | 31 | |
| G756archomai | ἄρχομαι | 822 | |
| G649apostellō | ἀποστέλλω | 1516 | |
| G846autos | αὐτός | 971 | |
| G649apostellō | ἀποστέλλω | 1516 | |
| G1417dyo | δύο | 474 | |
| G1417dyo | δύο | 474 | |
| G2532kai | καί | 31 | |
| G1325didōmi | δίδωμι | 868 | |
| G846autos | αὐτός | 971 | |
| G1849exousia | ἐξουσία | 746 | |
| G169akathartos | ἀκάθαρτος | 702 | |
| G4151pneuma | πνεῦμα | 576 | |
| Total = | 13941 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2532 | Kai | 31 | ||
| G4341 | proskaleitai | 827 | ||
| G3588 | tous | 970 | ||
| G1427 | dōdeka | 834 | ||
| G2532 | kai | 31 | ||
| G756 | ērxato | 539 | ||
| G846 | autous | 1371 | ||
| G649 | apostellein | 781 | ||
| G1417 | duo | 474 | ||
| G1417 | duo | 474 | ||
| G2532 | kai | 31 | ||
| G1325 | edidou | 493 | ||
| G846 | autois | 981 | ||
| G1849 | exousian | 796 | ||
| G3588 | tōn | 1150 | ||
| G4151 | pneumatōn | 1726 | ||
| G3588 | tōn | 1150 | ||
| G169 | akathartōn | 1282 | ||