Bible Gematria Explorer

ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)

G235, ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

but
1. nevertheless, notwithstanding
2. an objection
3. an exception
4. a restriction
5. nay, rather, yea, moreover
6. forms a transition to the cardinal matter

Used in 601 Verses, 27 Books 635 Occurrence Count

ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)

G444, ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.

a human being, whether male or female
1. generically, to include all human individuals
2. to distinguish man from beings of a different order
  1. of animals and plants
  2. of from God and Christ
  3. of the angels
3. with the added notion of weakness, by which man is led into a mistake or prompted to sin
4. with the adjunct notion of contempt or disdainful pity
5. with reference to two fold nature of man, body and soul
6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
7. with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman

Used in 504 Verses, 24 Books 558 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)

G1492, †εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.

to see
1. to perceive with the eyes
2. to perceive by any of the senses
3. to perceive, notice, discern, discover
4. to see
  1. i.e. to turn the eyes, the mind, the attention to anything
  2. to pay attention, observe
  3. to see about something
    1. i.e. to ascertain what must be done about it
  4. to inspect, examine
  5. to look at, behold
5. to experience any state or condition
6. to see i.e. have an interview with, to visit
to know
1. to know of anything
2. to know, i.e. get knowledge of, understand, perceive
  1. of any fact
  2. the force and meaning of something which has definite meaning
  3. to know how, to be skilled in
3. to have regard for one, cherish, pay attention to (1Th. 5:12)

Used in 625 Verses, 26 Books 663 Occurrence Count

ἐπιστρέφω , verb, epistrephō — to turn, to return (value 2000)

G1994, ἐπιστρέφω epistréphō, ep-ee-stref'-o; from G1909 and G4762; to revert (literally, figuratively or morally):—come (go) again, convert, (re-)turn (about, again).

transitively
1. to turn to
  1. to the worship of the true God
2. to cause to return, to bring back
  1. to the love and obedience of God
  2. to the love for the children
  3. to love wisdom and righteousness
intransitively
1. to turn to one's self
2. to turn one's self about, turn back
3. to return, turn back, come back

Used in 38 Verses, 12 Books 39 Occurrence Count

ἐπιτιμάω , verb, epitimaō — to honor, to mete out due measure, to censure (value 1246)

G2008, ἐπιτιμάω epitimáō, ep-ee-tee-mah'-o; from G1909 and G5091; to tax upon, i.e. censure or admonish; by implication, forbid:—(straitly) charge, rebuke.

to show honour to, to honour
to raise the price of
to adjudge, award, in the sense of merited penalty
to tax with fault, rate, chide, rebuke, reprove, censure severely
1. to admonish or charge sharply

Used in 29 Verses, 5 Books 29 Occurrence Count

θεός , masculine noun, theos — God, a god (value 284)

G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).

a god or goddess, a general name of deities or divinities
the Godhead, trinity
1. God the Father, the first person in the trinity
2. Christ, the second person of the trinity
3. Holy Spirit, the third person in the trinity
spoken of the only and true God
1. refers to the things of God
2. his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
1. God's representative or viceregent
  1. of magistrates and judges

Used in 1173 Verses, 27 Books 1341 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

ὀπίσω , adverb, opisō — back, behind, after (value 1160)

G3694, ὀπίσω opísō, op-is'-o; from the same as G3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun):—after, back(-ward), (+ get) behind, + follow.

back, behind, after, afterwards
1. of place: things that are behind
2. of time: after

Used in 36 Verses, 10 Books 36 Occurrence Count

ὁράω , verb, horaō — to see, perceive, attend to (value 971)

G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.

to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
1. to take heed, beware
2. to care for, pay heed to
I was seen, showed myself, appeared

Used in 54 Verses, 14 Books 58 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

Πέτρος , proper masculine noun, petros — "a stone" or "a boulder", Peter, one of the twelve apostles (value 755)

G4074, Πέτρος Pétros, pet'-ros; apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle:—Peter, rock. Compare G2786.

Peter = "a rock or a stone"
1. one of the twelve disciples of Jesus

Used in 157 Verses, 8 Books 162 Occurrence Count

Σατανᾶς , proper masculine noun, satanas — the adversary, Satan, the devil (value 753)

G4567, Σατανᾶς Satanâs, sat-an-as'; of Chaldee origin corresponding to H4566 (with the definite affix); the accuser, i.e. the devil:—Satan.

adversary (one who opposes another in purpose or act), the name given to
1. the prince of evil spirits, the inveterate adversary of God and Christ
  1. he incites apostasy from God and to sin
  2. circumventing men by his wiles
  3. the worshippers of idols are said to be under his control
  4. by his demons he is able to take possession of men and inflict them with diseases
  5. by God's assistance he is overcome
  6. on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment
2. a Satan-like man

Used in 33 Verses, 12 Books 35 Occurrence Count

ὑπάγω , verb, hypagō — to lead or bring under, to lead on slowly, to depart (value 1284)

G5217, ὑπάγω hupagō, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:—depart, get hence, go (a-)way.

to lead under, bring under
to withdraw one's self, to go away, depart

Used in 77 Verses, 7 Books 81 Occurrence Count

φρονέω , verb, phroneō — to have understanding, to think (value 1525)

G5426, φρονέω phronéō, fron-eh'-o; from G5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):—set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.

to have understanding, be wise
to feel, to think
1. to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty
2. to think or judge what one's opinion is
3. to be of the same mind i.e. agreed together, cherish the same views, be harmonious
to direct one's mind to a thing, to seek, to strive for
1. to seek one's interest or advantage
2. to be of one's party, side with him (in public affairs)

Used in 21 Verses, 9 Books 29 Occurrence Count

Total =			18486
Original Text
Strong's #	Translit	Greek	Value	Inc
G3588	ho	ὁ	70
G1161	de	δὲ	9
G1994	epistrapheis	ἐπιστραφείς,	1411
G2532	kai	καὶ	31
G1492	idōn	ἰδὼν	864
G3588	tous	τοὺς	970
G3101	mathētas	μαθητὰς	559
G846	autou	αὐτοῦ,	1171
G2008	epetimēse	ἐπετίμησε	653
G3588	tō	τῷ	1110
G4074	Petrō	Πέτρῳ,	1295
G3004	legōn	λέγων,	888
G5217	Hupage	Ὕπαγε	489
G3694	opisō	ὀπίσω	1160
G3450	mou	μου,	510
G4567	Satana	Σατανᾶ·	553
G3754	hoti	ὅτι	380
G3756	ou	οὐ	470
G5426	phroneis	φρονεῖς	935
G3588	ta	τὰ	301
G3588	tou	τοῦ	770
G2316	Theou	Θεοῦ,	484
G235	alla	ἀλλὰ	62
G3588	ta	τὰ	301
G3588	tōn	τῶν	1150
G444	anthrōpōn	ἀνθρώπων.	1890

Verse #24534 (Ch. #965) — 26 words, 115 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
But	G1161de	δέ	9
when he had turned about	G1994epistrephō	ἐπιστρέφω	2000
and	G2532kai	καί	31
looked on	G3708horaō	ὁράω	971
his	G846autos	αὐτός	971
disciples,	G3101mathētēs	μαθητής	566
he rebuked	G2008epitimaō	ἐπιτιμάω	1246
Peter,	G4074petros	Πέτρος	755
saying,	G3004legō	λέγω	838
Get thee	G5217hypagō	ὑπάγω	1284
behind	G3694opisō	ὀπίσω	1160
me,	G1473egō	ἐγώ	808
Satan:	G4567satanas	Σατανᾶς	753
for	G3754hoti	ὅτι	380
thou savourest	G5426phroneō	φρονέω	1525
not	G3756ou	οὐ	470
the things	G3588ho	ὁ	70
that be of God,	G2316theos	θεός	284
but	G235alla	ἀλλά	62
the things	G3588ho	ὁ	70
that be of men.	G444anthrōpos	ἄνθρωπος	1310