And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
* And the Lord ſaid vnto him, Now doe ye Phariſes make cleane the outſide of the cup and the platter: but your inward part is full of rauening and wickedneſſe.
εἶπε δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.
Εἶπε δὲ ὁ Κύριος πρὸς αὐτὸν, Νῦν ὑμεῖς οἱ φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.
ἁρπαγή , feminine noun, harpagē — pillage, plundering (value 193)
G724,
ἁρπαγή harpagḗ, har-pag-ay'; from G726; pillage (properly abstract):—extortion, ravening, spoiling.the act of plundering, robbery
plunder spoil
Used in 3 Verses, 3 Books 3  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γέμω , verb, gemō — to be full (value 848)
G1073,
γέμω gémō, ghem'-o; a primary verb; to swell out, i.e. be full:—be full.Used in 11 Verses, 4 Books 11  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἔξωθεν , adverb, exōthen — from without (value 929)
G1855,
ἔξωθεν éxōthen, ex'-o-then; from G1854; external(-ly):—out(-side, -ward, - wardly), (from) without.Used in 11 Verses, 7 Books 11  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἔσωθεν , adverb, esōthen — from within (value 1069)
G2081,
ἔσωθεν ésōthen, es'-o-then; from G2080; from inside; also used as equivalent to G2080 (inside):—inward(-ly), (from) within, without.from within
within, that which is within, the inside
your soul
Used in 13 Verses, 5 Books 13  Occurrence Count
καθαρίζω , verb, katharizō — to cleanse (value 948)
G2511,
καθαρίζω katharízō, kath-ar-id'-zo; from G2513; to cleanse (literally or figuratively):—(make) clean(-se), purge, purify.to make clean, cleanse
from physical stains and dirt
utensils, food
a leper, to cleanse by curing
to remove by cleansing
in a moral sense
to free from defilement of sin and from faults
to purify from wickedness
to free from guilt of sin, to purify
to consecrate by cleansing or purifying
to consecrate, dedicate
to pronounce clean in a levitical sense
Used in 29 Verses, 10 Books 30  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
νῦν , adverb, nyn — now, the present (value 500)
G3568,
†νῦν nŷn, noon; a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:—henceforth, + hereafter, of late, soon, present, this (time). See also G3569, G3570.at this time, the present, now
Used in 138 Verses, 24 Books 143  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πίναξ , feminine noun, pinax — a board, dish (value 201)
G4094,
πίναξ pínax, pin'-ax; apparently a form of G4109; a plate:—charger, platter.a board, a tablet
a dish, plate, platter
Used in 5 Verses, 3 Books 5  Occurrence Count
πονηρία , feminine noun, ponēria — iniquity (value 319)
G4189,
πονηρία ponēría, pon-ay-ree'-ah; from G4190; depravity, i.e. (specially), malice; plural (concretely) plots, sins:—iniquity, wickedness.depravity, iniquity, wickedness
malice
evil purposes and desires
Used in 7 Verses, 7 Books 7  Occurrence Count
ποτήριον , neuter noun, potērion — a wine cup (value 688)
G4221,
ποτήριον potḗrion, pot-ay'-ree-on; neuter of a derivative of the alternate of G4095; a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate:—cup.a cup, a drinking vessel
metaph. one's lot or experience, whether joyous or adverse, divine appointments, whether favourable or unfavourable, are likened to a cup which God presents one to drink: so of prosperity and adversity
Used in 30 Verses, 6 Books 33  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμεῖς , pronoun, hymeis — you (value 655)
G5210,
ὑμεῖς humĕis, hoo-mice'; irregular plural of G4771; you (as subjective of verb):—ye (yourselves), you.Used in 228 Verses, 19 Books 242  Occurrence Count
ὑμῶν , pronoun, hymōn — you (value 1290)
G5216,
ὑμῶν humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).Used in 503 Verses, 25 Books 583  Occurrence Count
Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)
G5330,
†Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.
Used in 95 Verses, 6 Books 100  Occurrence Count
| Luke 11:39Modern KJV—Authorized Version |
| And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. |
| Original Text (TR 1894)Stephanus 1550 (Total 12928) |
| εἶπε δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας. |
| Verse #25445 (Ch. #984) — 26 words, 120 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| the Lord |
G2962kyrios |
κύριος |
800 |
| said |
G3004legō |
λέγω |
838 |
| unto |
G4314pros |
πρός |
450 |
| him, |
G846autos |
αὐτός |
971 |
| Now |
G3568nyn |
νῦν |
500 |
| do |
G2511katharizō |
καθαρίζω |
948 |
| ye |
G4771sy |
σύ |
600 |
| Pharisees |
G5330pharisaios |
Φαρισαῖος |
1092 |
| make clean |
G2511katharizō |
καθαρίζω |
948 |
| the outside |
G1855exōthen |
ἔξωθεν |
929 |
| of the cup |
G4221potērion |
ποτήριον |
688 |
| and |
G2532kai |
καί |
31 |
| the platter; |
G4094pinax |
πίναξ |
201 |
| but |
G1161de |
δέ |
9 |
| your |
G4771sy |
σύ |
600 |
| inward part |
G2081esōthen |
ἔσωθεν |
1069 |
| is full |
G1073gemō |
γέμω |
848 |
| of ravening |
G724harpagē |
ἁρπαγή |
193 |
| and |
G2532kai |
καί |
31 |
| wickedness. |
G4189ponēria |
πονηρία |
319 |
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