The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
The Lord then anſwered him, and ſaid, Thou hypocrite, doeth not each one of you on the Sabbath looſe his oxe or his aſſe from the ſtall, and leade him away to watering?
ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος, καὶ εἶπεν, Ὑποκριτά, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὑτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει;
Ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος, καὶ εἶπεν, Ὑποκριτὰ, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὑτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει;
ἀπάγω , verb, apagō — to lead away (value 885)
G520,
ἀπάγω apágō, ap-ag'-o; from G575 and G71; to take off (in various senses):—bring, carry away, lead (away), put to death, take away.to lead away
esp. of those who are led off to trial, prison, or punishment
Used in 16 Verses, 6 Books 16  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)
G611,
ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
Used in 248 Verses, 7 Books 250  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
βοῦς , masculine noun, bous — an ox, a cow (value 672)
G1016,
βοῦς boûs, booce; probably from the base of G1006; an ox (as grazing), i.e. an animal of that species ("beef"):—ox.Used in 7 Verses, 4 Books 8  Occurrence Count
ἕκαστος , adjective, hekastos — each, every (value 796)
G1538,
ἕκαστος hékastos, hek'-as-tos; as if a superlative of ἕκας hékas (afar); each or every:—any, both, each (one), every (man, one, woman), particularly.Used in 78 Verses, 18 Books 83  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἤ , particle, ē — or, than (value 8)
G2228,
ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.Used in 284 Verses, 24 Books 359  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
λύω , verb, lyō — to loose, to release, to dissolve (value 1230)
G3089,
λύω lýō, loo'-o; a primary verb; to "loosen" (literally or figuratively):—break (up), destroy, dissolve, (un-)loose, melt, put off. Compare G4486.to loose any person (or thing) tied or fastened
bandages of the feet, the shoes,
of a husband and wife joined together by the bond of matrimony
of a single man, whether he has already had a wife or has not yet married
to loose one bound, i.e. to unbind, release from bonds, set free
of one bound up (swathed in bandages)
bound with chains (a prisoner), discharge from prison, let go
to loosen, undo, dissolve, anything bound, tied, or compacted together
an assembly, i.e. to dismiss, break up
laws, as having a binding force, are likened to bonds
to annul, subvert
to do away with, to deprive of authority, whether by precept or act
to declare unlawful
to loose what is compacted or built together, to break up, demolish, destroy
to dissolve something coherent into parts, to destroy
metaph., to overthrow, to do away with
Used in 40 Verses, 10 Books 43  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄνος , masculine/feminine noun, onos — a donkey (value 390)
G3688,
ὄνος ónos, on'-os; apparently a primary word; a donkey:—an ass.Used in 6 Verses, 3 Books 6  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528  Occurrence Count
ποτίζω , verb, potizō — to give to drink (value 1267)
G4222,
ποτίζω potízō, pot-id'-zo; from a derivative of the alternate of G4095; to furnish drink, irrigate:—give (make) to drink, feed, water.to give to drink, to furnish drink
to water, irrigate (plants, fields etc.)
metaph. to imbue, saturate one's mind
Used in 15 Verses, 6 Books 15  Occurrence Count
σάββατον , neuter noun, sabbaton — the Sabbath, the seventh day (of the week) (value 626)
G4521,
σάββατον sábbaton, sab'-bat-on; of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:—sabbath (day), week.the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
the institution of the sabbath, the law for keeping holy every seventh day of the week
a single sabbath, sabbath day
seven days, a week
Used in 62 Verses, 7 Books 68  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμῶν , pronoun, hymōn — you (value 1290)
G5216,
ὑμῶν humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).Used in 503 Verses, 25 Books 583  Occurrence Count
ὑποκριτής , masculine noun, hypokritēs — one who answers, an actor, a hypocrite (value 1188)
G5273,
ὑποκριτής hupŏkritēs, hoop-ok-ree-tace'; from G5271; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite":—hypocrite.one who answers, an interpreter
an actor, stage player
a dissembler, pretender, hypocrite
Used in 20 Verses, 3 Books 20  Occurrence Count
φάτνη , feminine noun, phatnē — a manger (value 859)
G5336,
φάτνη phátnē, fat'-nay; from πατέομαι patéomai (to eat); a crib (for fodder):—manger, stall.Used in 4 Verses, 1 Book 4  Occurrence Count
| Luke 13:15Modern KJV—Authorized Version |
| The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? |
| Original Text (TR 1894)Stephanus 1550 (Total 15674) |
| ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος, καὶ εἶπεν, Ὑποκριτά, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὑτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει; |
| Verse #25534 (Ch. #986) — 26 words, 114 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| The Lord |
G2962kyrios |
κύριος |
800 |
| then |
G3767oun |
οὖν |
520 |
| answered |
G611apokrinomai |
ἀποκρίνομαι |
452 |
| him, |
G846autos |
αὐτός |
971 |
| and |
G2532kai |
καί |
31 |
| said, |
G3004legō |
λέγω |
838 |
| Thou hypocrite, |
G5273hypokritēs |
ὑποκριτής |
1188 |
| doth |
G3089lyō |
λύω |
1230 |
| not |
G3756ou |
οὐ |
470 |
| each one |
G1538hekastos |
ἕκαστος |
796 |
| of you |
G4771sy |
σύ |
600 |
| on the sabbath |
G4521sabbaton |
σάββατον |
626 |
| loose |
G3089lyō |
λύω |
1230 |
| his |
G846autos |
αὐτός |
971 |
| ox |
G1016bous |
βοῦς |
672 |
| or |
G2228ē |
ἤ |
8 |
| his ass |
G3688onos |
ὄνος |
390 |
| from |
G575apo |
ἀπό |
151 |
| the stall, |
G5336phatnē |
φάτνη |
859 |
| and |
G2532kai |
καί |
31 |
| lead |
G520apagō |
ἀπάγω |
885 |
| him away |
G520apagō |
ἀπάγω |
885 |
| to watering? |
G4222potizō |
ποτίζω |
1267 |
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