Bible Gematria Explorer

ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)

G611, ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.

to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer

Used in 248 Verses, 7 Books 250 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἐμπίπτω , verb, empiptō — to fall into (value 1315)

G1706, ἐμπίπτω empíptō, em-pip'-to; from G1722 and G4098; to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with:—fall among (into).

to fall into
1. to fall among robbers
2. fall into one's power

Used in 7 Verses, 4 Books 7 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἔπω , verb, eipon — answer, bid, bring word, command (value 885)

G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.

to speak, say

Used in 901 Verses, 16 Books 976 Occurrence Count

εὐθέως , adverb, eutheōs — at once, directly (value 1419)

G2112, εὐθέως euthéōs, yoo-theh'-oce; adverb from G2117; directly, i.e. at once or soon:—anon, as soon as, forthwith, immediately, shortly, straightway.

straightway, immediately, forthwith

Used in 80 Verses, 9 Books 80 Occurrence Count

ἤ , particle, ē — or, than (value 8)

G2228, ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

either, or, than

Used in 284 Verses, 24 Books 359 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

σάββατον , neuter noun, sabbaton — the Sabbath, the seventh day (of the week) (value 626)

G4521, σάββατον sábbaton, sab'-bat-on; of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:—sabbath (day), week.

the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
1. the institution of the sabbath, the law for keeping holy every seventh day of the week
2. a single sabbath, sabbath day
seven days, a week

Used in 62 Verses, 7 Books 68 Occurrence Count

τίς , pronoun, tis — who? which? what? (value 510)

G5101, τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

who, which, what

Used in 483 Verses, 20 Books 535 Occurrence Count

φρέαρ , neuter noun, phrear — a well (value 706)

G5421, φρέαρ phréar, freh'-ar; of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes), i.e. a cistern or well; figuratively, an abyss (as a prison):—well, pit.

a well
the pit of the abyss (because the nether world is thought to increase in size the further it extends from the surface of the earth and so resemble a cistern, the orifice of which is narrow)

Used in 5 Verses, 3 Books 7 Occurrence Count

Verse #25559 (Ch. #987) — 23 words, 109 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
answered	G611apokrinomai	ἀποκρίνομαι	452
them,	G846autos	αὐτός	971
saying,	G3004legō	λέγω	838
Which	G5101tis	τίς	510
of you	G4771sy	σύ	600
shall have	G1706empiptō	ἐμπίπτω	1315
an ass	G3688onos	ὄνος	390
or	G2228ē	ἤ	8
an ox	G1016bous	βοῦς	672
fallen	G1706empiptō	ἐμπίπτω	1315
into	G1519eis	εἰς	215
a pit,	G5421phrear	φρέαρ	706
and	G2532kai	καί	31
will not	G3756ou	οὐ	470
straightway	G2112eutheōs	εὐθέως	1419
pull	G385anaspaō	ἀνασπάω	1133
him	G846autos	αὐτός	971
out	G385anaspaō	ἀνασπάω	1133
on	G1722en	ἐν	55
the sabbath	G4521sabbaton	σάββατον	626
day?	G2250hēmera	ἡμέρα	154

Total =			12616
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G611	apokritheis	ἀποκριθεὶς	505
G4314	pros	πρὸς	450
G846	autous	αὐτοὺς	1371
G2036	eipe	εἶπε,	100
G5101	Tinos	Τίνος	630
G5216	humōn	ὑμῶν	1290
G3688	onos	ὄνος	390
G2228	ē	ἢ	8
G1016	bous	βοῦς	672
G1519	eis	εἰς	215
G5421	phrear	φρέαρ	706
G1706	empeseitai	ἐμπεσεῖται,	656
G2532	kai	καὶ	31
G3756	ouk	οὐκ	490
G2112	eutheōs	εὐθέως	1419
G385	anaspasei	ἀνασπάσει	548
G846	auton	αὐτὸν	821
G1722	en	ἐν	55
G3588	tē	τῇ	318
G2250	hēmera	ἡμέρᾳ	164
G3588	tou	τοῦ	770
G4521	sabbatou	σαββάτου;	976