Bible Gematria Explorer

ἁμαρτάνω , verb, hamartanō — to miss the mark, do wrong, sin (value 1293)

G264, ἁμαρτάνω hamartánō, ham-ar-tan'-o; perhaps from G1 (as a negative particle) and the base of G3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:—for your faults, offend, sin, trespass.

to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin

Used in 37 Verses, 13 Books 43 Occurrence Count

ἀπολογέομαι , verb, apologeomai — to give an account of oneself, to defend oneself (value 380)

G626, ἀπολογέομαι apologéomai, ap-ol-og-eh'-om-ahee; middle voice from a compound of G575 and G3056; to give an account (legal plea) of oneself, i.e. exculpate (self):—answer (for self), make defence, excuse (self), speak for self.

to defend one's self, make one's defence
to defend a person or a thing
to give a full account of
1. to calculate or consider well

Used in 10 Verses, 4 Books 10 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἱερόν , neuter noun, hieron — temple (value 235)

G2411, ἱερόν hierón, hee-er-on'; neuter of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):—temple.

a sacred place, temple
1. used of the temple of Artemis at Ephesus
2. used of the temple at Jerusalem
  The word "temple" in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the "sanctuary" or "Holy Place" (which no one except the priests was allowed to enter), and the "Holy of Holies" or "the most holy place" (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, "in the temple"; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.

Used in 67 Verses, 6 Books 71 Occurrence Count

Ἰουδαῖος , adjective, ioudaios — Jewish, a Jew, Judea (value 765)

G2453, Ἰουδαῖος Ioudaîos, ee-oo-dah'-yos; from G2448 (in the sense of G2455 as a country); Judæan, i.e. belonging to Jehudah:—Jew(-ess), of Judæa.

Jewish, belonging to the Jewish nation
Jewish as respects to birth, origin, religion

Used in 187 Verses, 12 Books 196 Occurrence Count

Καῖσαρ , masculine noun, kaisar — Caesar, a Roman emperor (value 332)

G2541, Καῖσαρ Kaîsar, kah'-ee-sar; of Latin origin; Cæsar, a title of the Roman emperor:—Cæsar.

Caesar = "severed"
1. the surname of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became a title, and was appropriated by the Roman emperors as part of their title

Used in 25 Verses, 7 Books 28 Occurrence Count

νόμος , masculine noun, nomos — that which is assigned, usage, law (value 430)

G3551, νόμος nómos, nom'-os; from a primary νέμω némō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):—law.

anything established, anything received by usage, a custom, a law, a command
1. of any law whatsoever
  1. a law or rule producing a state approved of God
    1. by the observance of which is approved of God
  2. a precept or injunction
  3. the rule of action prescribed by reason
2. of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents
3. the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love
4. the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT

Used in 158 Verses, 12 Books 196 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅτι , conjunction, hoti — that, because (value 380)

G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

that, because, since

Used in 1188 Verses, 27 Books 1291 Occurrence Count

οὔτε , adverb, oute — and not, neither (value 775)

G3777, οὔτε oúte, oo'-teh; from G3756 and G5037; not too, i.e. neither or nor; by analogy, not even:—neither, none, nor (yet), (no, yet) not, nothing.

neither, and not

Used in 45 Verses, 11 Books 93 Occurrence Count

τὶς , pronoun, tis — a certain one, someone, anyone (value 510)

G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).

a certain, a certain one
some, some time, a while

Used in 496 Verses, 26 Books 541 Occurrence Count

Verse #27805 (Ch. #1043) — 18 words, 84 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
While	G3754hoti	ὅτι	380
he answered	G626apologeomai	ἀπολογέομαι	380
for himself,	G846autos	αὐτός	971
Neither	G3777oute	οὔτε	775
against	G1519eis	εἰς	215
the law	G3551nomos	νόμος	430
of the Jews,	G2453ioudaios	Ἰουδαῖος	765
neither	G3777oute	οὔτε	775
against	G1519eis	εἰς	215
the temple,	G2411hieron	ἱερόν	235
nor yet	G3777oute	οὔτε	775
against	G1519eis	εἰς	215
Cæsar,	G2541kaisar	Καῖσαρ	332
have I offended	G264hamartanō	ἁμαρτάνω	1293
any thing at all.	G5100tis	τὶς	510

Total =			10822
Original Text
Strong's #	Translit	Greek	Value	Inc
G626	apologoumenou	ἀπολογουμένου	1289
G846	autou	αὐτοῦ	1171
G3754	hoti	ὅτι	380
G3777	Oute	Οὔτε	775
G1519	eis	εἰς	215
G3588	ton	τὸν	420
G3551	nomon	νόμον	280
G3588	tōn	τῶν	1150
G2453	Ioudaiōn	Ἰουδαίων,	1345
G3777	oute	οὔτε	775
G1519	eis	εἰς	215
G3588	to	τὸ	370
G2411	hieron	ἱερόν,	235
G3777	oute	οὔτε	775
G1519	eis	εἰς	215
G2541	Kaisara	Καίσαρά	333
G5100	ti	τι	310
G264	hēmarton	ἥμαρτον.	569