And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a certaine man lame from his mothers womb was caried, whom they laide daily at the gate of the Temple which is called Beautifull, to aſke almes of them that entred into the Temple.
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο· ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν.
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὑτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·
αἰτέω , verb, aiteō — to ask, request (value 1116)
G154,
αἰτέω aitéō, ahee-teh'-o; of uncertain derivation; to ask (in genitive case):—ask, beg, call for, crave, desire, require. Compare G4441.to ask, beg, call for, crave, desire, require
Used in 68 Verses, 11 Books 71 Occurrence Count
ἀνήρ , masculine noun, anēr — a man (value 159)
G435,
ἀνήρ anḗr, an'-ayr; a primary word (compare G444); a man (properly as an individual male):—fellow, husband, man, sir.with reference to sex
of a male
of a husband
of a betrothed or future husband
with reference to age, and to distinguish an adult man from a boy
any male
used generically of a group of both men and women
Used in 193 Verses, 16 Books 215 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
βαστάζω , verb, bastazō — to take up, carry (value 1311)
G941,
βαστάζω bastázō, bas-tad'-zo; perhaps remotely derived from the base of G939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.):—bear, carry, take up.to take up with the hands
to take up in order to carry or bear, to put upon one's self (something) to be carried
to bear what is burdensome
to bear, to carry
to carry on one's person
to sustain, i.e. uphold, support
to bear away, carry off
Used in 27 Verses, 8 Books 27 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
εἰσπορεύομαι , verb, eisporeuomai — to enter (value 991)
G1531,
εἰσπορεύομαι eisporeúomai, ice-por-yoo'-om-ahee; from G1519 and G4198; to enter (literally or figuratively):—come (enter) in, go into.to go into, enter
of persons
of things
to be carried into or put into
as food into a mouth
metaph. of affections entering the soul
Used in 17 Verses, 4 Books 17 Occurrence Count
ἐκ , preposition, ek — from, from out of (value 25)
G1537,
ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).out of, from, by, away from
Used in 761 Verses, 26 Books 920 Occurrence Count
ἐλεημοσύνη , feminine noun, eleēmosynē — mercy, pity, alms (value 816)
G1654,
ἐλεημοσύνη eleēmosýnē, el-eh-ay-mos-oo'-nay; from G1656; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction:—alms(-deeds).mercy, pity
esp. as exhibited in giving alms, charity
the benefaction itself, a donation to the poor, alms
Used in 14 Verses, 3 Books 14 Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389 Occurrence Count
θύρα , feminine noun, thyra — a door (value 510)
G2374,
θύρα thýra, thoo'-rah; apparently a primary word (compare "door"); a portal or entrance (the opening or the closure, literally or figuratively):—door, gate.a door
the vestibule
used of any opening like a door, an entrance, way or passage into
in a parable or metaphor
the door through which sheep go in and out, the name of him who brings salvation to those who follow his guidance
"an open door" is used of the opportunity of doing something
the door of the kingdom of heaven (likened to a palace) denotes the conditions which must be complied with in order to be received into the kingdom of God
Used in 37 Verses, 10 Books 39 Occurrence Count
ἱερόν , neuter noun, hieron — temple (value 235)
G2411,
ἱερόν hierón, hee-er-on'; neuter of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):—temple.a sacred place, temple
used of the temple of Artemis at Ephesus
used of the temple at Jerusalem
The word "temple" in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the "sanctuary" or "Holy Place" (which no one except the priests was allowed to enter), and the "Holy of Holies" or "the most holy place" (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, "in the temple"; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.
Used in 67 Verses, 6 Books 71 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κατά , preposition, kata — down, against, according to (value 322)
G2596,
κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.down from, through out
according to, toward, along
Used in 437 Verses, 26 Books 481 Occurrence Count
κοιλία , feminine noun, koilia — belly (value 141)
G2836,
κοιλία koilía, koy-lee'-ah; from κοῖλος koîlos ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart:—belly, womb.the whole belly, the entire cavity
the upper [i.e. stomach] and the lower belly are distinguished
the lower belly, the lower region, the receptacle of the excrement
the gullet
to be given up to the pleasures of the palate, to gluttony
the womb, the place where the foetus is conceived and nourished until birth
of the uterus of animals
the innermost part of a man, the soul, heart as the seat of thought, feeling, choice
Used in 22 Verses, 10 Books 23 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
μήτηρ , feminine noun, mētēr — mother (value 456)
G3384,
μήτηρ mḗtēr, may'-tare; apparently a primary word; a "mother" (literally or figuratively, immediate or remote):—mother.a mother
metaph. the source of something, the motherland
Used in 79 Verses, 11 Books 85 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
παρά , preposition, para — from beside, by the side of, by, beside (value 182)
G3844,
παρά pará, par-ah'; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):—above, against, among, at, before, by, contrary to, × friend, from, + give (such things as they), + that (she) had, × his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with.from, of at, by, besides, near
Used in 189 Verses, 22 Books 200 Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725 Occurrence Count
τίθημι , verb, tithēmi — to place, lay, set (value 377)
G5087,
τίθημι títhēmi, tith'-ay-mee; a prolonged form of a primary θέω théō theh'-o (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate):—+ advise, appoint, bow, commit, conceive, give, × kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.to set, put, place
to place or lay
to put down, lay down
to bend down
to lay off or aside, to wear or carry no longer
to lay by, lay aside money
to set on (serve) something to eat or drink
to set forth, something to be explained by discourse
to make
to make (or set) for one's self or for one's use
to set, fix establish
to set forth
to establish, ordain
Used in 94 Verses, 16 Books 96 Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100,
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541 Occurrence Count
ὑπάρχω , verb, hyparchō — to begin, to be ready or at hand, to be (value 1981)
G5225,
ὑπάρχω huparchō, hoop-ar'-kho; from G5259 and G756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb):—after, behave, live.to begin below, to make a beginning
to begin
to come forth, hence to be there, be ready, be at hand
to be
Used in 47 Verses, 9 Books 48 Occurrence Count
χωλός , adjective, chōlos — lame, halt, maimed (value 1700)
G5560,
χωλός chōlós, kho-los'; apparently a primary word; "halt", i.e. limping:—cripple, halt, lame.lame
deprived of a foot, maimed
Used in 15 Verses, 6 Books 15 Occurrence Count
ὡραῖος , adjective, hōraios — seasonable, timely (value 1181)
G5611,
ὡραῖος hōraîos, ho-rah'-yos; from G5610; belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous (figuratively)):—beautiful.blooming, beautiful (used of the human body)
Used in 4 Verses, 3 Books 4 Occurrence Count
| Acts 3:2Modern KJV—Authorized Version |
| And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; |
| Original Text (TR 1894)Stephanus 1550 (Total 19128) |
| καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο· ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν. |
| Verse #26999 (Ch. #1021) — 31 words, 159 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| a certain |
G5100tis |
τὶς |
510 |
| man |
G435anēr |
ἀνήρ |
159 |
| lame |
G5560chōlos |
χωλός |
1700 |
| from |
G1537ek |
ἐκ |
25 |
| his |
G846autos |
αὐτός |
971 |
| mother's |
G3384mētēr |
μήτηρ |
456 |
| womb |
G2836koilia |
κοιλία |
141 |
| was carried, |
G941bastazō |
βαστάζω |
1311 |
| whom |
G3739hos |
ὅς |
270 |
| they laid |
G5087tithēmi |
τίθημι |
377 |
| daily |
G2250hēmera |
ἡμέρα |
154 |
| at |
G4314pros |
πρός |
450 |
| the gate |
G2374thyra |
θύρα |
510 |
| of the temple |
G2411hieron |
ἱερόν |
235 |
| which |
G3588ho |
ὁ |
70 |
| is called |
G3004legō |
λέγω |
838 |
| Beautiful, |
G5611hōraios |
ὡραῖος |
1181 |
| to ask |
G154aiteō |
αἰτέω |
1116 |
| alms |
G1654eleēmosynē |
ἐλεημοσύνη |
816 |
| of |
G3844para |
παρά |
182 |
| them |
G3588ho |
ὁ |
70 |
| that entered |
G1531eisporeuomai |
εἰσπορεύομαι |
991 |
| into |
G1519eis |
εἰς |
215 |
| the temple; |
G2411hieron |
ἱερόν |
235 |
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