Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
Then had the Churches reſt thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghoſt, were multiplied.
αἱ μὲν οὖν ἐκκλησίαι καθ’ ὅλης τῆς Ἰουδαίας καὶ Γαλιλαίας καὶ Σαμαρείας εἶχον εἰρήνην οἰκοδομούμεναι, καὶ πορευόμεναι τῷ φόβῳ τοῦ Κυρίου καὶ τῇ παρακλήσει τοῦ Ἁγίου Πνεύματος ἐπληθύνοντο
αἱ μὲν οὖν ἐκκλησίαι καθ’ ὅλης τῆς Ἰουδαίας καὶ Γαλιλαίας καὶ Σαμαρείας εἶχον εἰρήνην, οἰκοδομούμεναι καὶ πορευόμεναι τῷ φόβῳ τοῦ Κυρίου, καὶ τῇ παρακλήσει τοῦ ἁγίου πνεύματος ἐπληθύνοντο.
ἅγιος , adjective, hagios — sacred, holy (value 284)
G40,
ἅγιος hágios, hag'-ee-os; from ἅγος hágos (an awful thing) (compare G53, G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.Used in 219 Verses, 23 Books 228  Occurrence Count
Γαλιλαία , proper locative noun, galilaia — Galilee, the northern region of Palestine, also the name of a sea (value 86)
G1056,
Γαλιλαία Galilaía, gal-il-ah'-yah; of Hebrew origin (H1551); Galilæa (i.e. the heathen circle), a region of Palestine:—Galilee.Galilee = "Circuit"
the name of a region of northern Palestine, bounded on the north by Syria, on the west by Sidon, Tyre, Ptolemais and their territories and the promontory of Carmel, on the south by Samaria and on the east by the Jordan. It was divided into Upper Galilee and Lower Galilee.
Used in 62 Verses, 5 Books 63  Occurrence Count
εἰρήνη , feminine noun, eirēnē — one, peace, quietness, rest (value 181)
G1515,
εἰρήνη eirḗnē, i-ray'-nay; probably from a primary verb εἴρω eírō (to join); peace (literally or figuratively); by implication, prosperity:—one, peace, quietness, rest, + set at one again.a state of national tranquillity
exemption from the rage and havoc of war
peace between individuals, i.e. harmony, concord
security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)
of the Messiah's peace
the way that leads to peace (salvation)
of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is
the blessed state of devout and upright men after death
Used in 86 Verses, 26 Books 92  Occurrence Count
ἐκκλησία , feminine noun, ekklēsia — an assembly, a (religious) congregation (value 294)
G1577,
ἐκκλησία ekklēsía, ek-klay-see'-ah; from a compound of G1537 and a derivative of G2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):—assembly, church.a gathering of citizens called out from their homes into some public place, an assembly
an assembly of the people convened at the public place of the council for the purpose of deliberating
the assembly of the Israelites
any gathering or throng of men assembled by chance, tumultuously
in a Christian sense
an assembly of Christians gathered for worship in a religious meeting
a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake
those who anywhere, in a city, village, constitute such a company and are united into one body
the whole body of Christians scattered throughout the earth
the assembly of faithful Christians already dead and received into heaven
Used in 115 Verses, 19 Books 118  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
Ἰουδαία , proper locative noun, ioudaia — Judaea (value 496)
G2449,
Ἰουδαία Ioudaía, ee-oo-dah'-yah; feminine of G2453 (with G1093 implied); the Judæan land (i.e. Judæa), a region of Palestine:—Judæa.Judaea = "he shall be praised"
in a narrower sense, to the southern portion of Palestine lying on this side of the Jordan and the Dead Sea, to distinguish it from Samaria, Galilee, Peraea, and Idumaea
in a broader sense, referring to all Palestine
Used in 44 Verses, 9 Books 44  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κατά , preposition, kata — down, against, according to (value 322)
G2596,
κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.down from, through out
according to, toward, along
Used in 437 Verses, 26 Books 481  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
μέν , particle, men — shows affirmation or concession (value 95)
G3303,
μέν mén, men; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):—even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.truly, certainly, surely, indeed
Used in 193 Verses, 19 Books 193  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οἰκοδομέω , verb, oikodomeō — to build a house (value 1089)
G3618,
οἰκοδομέω oikodoméō, oy-kod-om-eh'-o; from the same as G3619; to be a house-builder, i.e. construct or (figuratively) confirm:—(be in) build(-er, -ing, up), edify, embolden.to build a house, erect a building
to build (up from the foundation)
to restore by building, to rebuild, repair
metaph.
to found, establish
to promote growth in Christian wisdom, affection, grace, virtue, holiness, blessedness
to grow in wisdom and piety
Used in 38 Verses, 10 Books 39  Occurrence Count
ὅλος , adjective, holos — whole, complete (value 370)
G3650,
ὅλος hólos, hol'-os; a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:—all, altogether, every whit, + throughout, whole.Used in 99 Verses, 16 Books 112  Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528  Occurrence Count
παράκλησις , feminine noun, paraklēsis — a calling to one's aid, encouragement, comfort (value 650)
G3874,
παράκλησις paráklēsis, par-ak'-lay-sis; from G3870; imploration, hortation, solace:—comfort, consolation, exhortation, intreaty.a calling near, summons, (esp. for help)
importation, supplication, entreaty
exhortation, admonition, encouragement
consolation, comfort, solace; that which affords comfort or refreshment
thus of the Messianic salvation (so the Rabbis call the Messiah the consoler, the comforter)
persuasive discourse, stirring address
instructive, admonitory, conciliatory, powerful hortatory discourse
Used in 28 Verses, 11 Books 29  Occurrence Count
πληθύνω , verb, plēthynō — to increase, to be increased (value 1377)
G4129,
πληθύνω plēthýnō, play-thoo'-no; from another form of G4128; to increase (transitively or intransitively):—abound, multiply.to increase, to multiply
to be increased, (be multiplied) multiply
to be increased, to multiply
Used in 11 Verses, 7 Books 11  Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383  Occurrence Count
πορεύομαι , verb, poreuō — to go (value 776)
G4198,
πορεύομαι poreúomai, por-yoo'-om-ahee; middle voice from a derivative of the same as G3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.to lead over, carry over, transfer
to pursue the journey on which one has entered, to continue on one's journey
to depart from life
to follow one, that is: become his adherent
to lead or order one's life
Used in 147 Verses, 13 Books 154  Occurrence Count
Σαμάρεια , proper locative noun, samareia — Samaria, the name of both a city and a region in Palestine (value 358)
G4540,
Σαμάρεια Samáreia, sam-ar'-i-ah; of Hebrew origin (H8111); Samaria (i.e. Shomeron), a city and region of Palestine:—Samaria.Samaria = "guardianship"
a territory in Palestine, which had Samaria as its capital
Used in 11 Verses, 3 Books 11  Occurrence Count
φόβος , masculine noun, phobos — panic flight, fear, the causing of fear, terror (value 842)
G5401,
φόβος phóbos, fob'-os; from a primary φέβομαι phébomai (to be put in fear); alarm or fright:—be afraid, + exceedingly, fear, terror.fear, dread, terror
that which strikes terror
reverence for one's husband
Used in 44 Verses, 16 Books 47  Occurrence Count
| Acts 9:31Modern KJV—Authorized Version |
| Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied. |
| Original Text (TR 1894)Stephanus 1550 (Total 14604) |
| αἱ μὲν οὖν ἐκκλησίαι καθ’ ὅλης τῆς Ἰουδαίας καὶ Γαλιλαίας καὶ Σαμαρείας εἶχον εἰρήνην οἰκοδομούμεναι, καὶ πορευόμεναι τῷ φόβῳ τοῦ Κυρίου καὶ τῇ παρακλήσει τοῦ Ἁγίου Πνεύματος ἐπληθύνοντο |
| Verse #27248 (Ch. #1027) — 28 words, 157 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Then |
G3767oun |
οὖν |
520 |
| had |
G2192echō |
ἔχω |
1405 |
| the churches |
G1577ekklēsia |
ἐκκλησία |
294 |
| rest |
G1515eirēnē |
εἰρήνη |
181 |
| throughout |
G2596kata |
κατά |
322 |
| all |
G3650holos |
ὅλος |
370 |
| Judæa |
G2449ioudaia |
Ἰουδαία |
496 |
| and |
G2532kai |
καί |
31 |
| Galilee |
G1056galilaia |
Γαλιλαία |
86 |
| and |
G2532kai |
καί |
31 |
| Samaria, |
G4540samareia |
Σαμάρεια |
358 |
| and were edified; |
G3618oikodomeō |
οἰκοδομέω |
1089 |
| and |
G2532kai |
καί |
31 |
| walking |
G4198poreuō |
πορεύομαι |
776 |
| in the fear |
G5401phobos |
φόβος |
842 |
| of the Lord, |
G2962kyrios |
κύριος |
800 |
| and |
G2532kai |
καί |
31 |
| in the comfort |
G3874paraklēsis |
παράκλησις |
650 |
| of the Holy |
G40hagios |
ἅγιος |
284 |
| Ghost, |
G4151pneuma |
πνεῦμα |
576 |
| were multiplied. |
G4129plēthynō |
πληθύνω |
1377 |
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