Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Now I would not haue you ignorant, brethren, that oftentimes I purpoſed to come vnto you, (but was let hitherto) that I might haue ſome fruit || among you alſo, euen as among other Gentiles.
οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα καρπόν τινα σχῶ καὶ ἐν ὑμῖν, καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν.
Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοὶ, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς (καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο,) ἵνα καρπόν τινα σχῶ καὶ ἐν ὑμῖν, καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν.
ἀγνοέω , verb, agnoeō — to be ignorant, not to know (value 929)
G50,
ἀγνοέω agnoéō, ag-no-eh'-o; from G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination):—(be) ignorant(-ly), not know, not understand, unknown.to be ignorant, not to know
not to understand, unknown
to err or sin through mistake, to be wrong
Used in 21 Verses, 11 Books 21  Occurrence Count
ἀδελφός , masculine noun, adelphos — a brother (value 810)
G80,
ἀδελφός adelphós, ad-el-fos'; from G1 (as a connective particle) and δελφύς delphýs (the womb); a brother (literally or figuratively) near or remote (much like G1):—brother.a brother, whether born of the same two parents or only of the same father or mother
having the same national ancestor, belonging to the same people, or countryman
any fellow or man
a fellow believer, united to another by the bond of affection
an associate in employment or office
brethren in Christ
his brothers by blood
all men
apostles
Christians, as those who are exalted to the same heavenly place
Used in 319 Verses, 25 Books 344  Occurrence Count
ἄχρι , preposition/conjunction, achri — until, as far as (value 711)
G891,
ἄχρι áchri, akh'-ree; akin to G206 (through the idea of a terminus); (of time) until or (of place) up to:—as far as, for, in(-to), till, (even, un-)to, until, while. Compare G3360.Used in 49 Verses, 10 Books 49  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
δεῦρο , adverb, deuro — until now, come here! (value 579)
G1204,
δεῦρο deûro, dyoo'-ro; of uncertain affinity; here; used also imperative hither!; and of time, hitherto:—come (hither), hither(-to).of place,
hither to this place
in urging and calling, here! come!
of time, hither to, now
Used in 9 Verses, 7 Books 9  Occurrence Count
ἔθνος , neuter noun, ethnos — a race, a nation, the nations (as distinct from Israel) (value 334)
G1484,
ἔθνος éthnos, eth'-nos; probably from G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):—Gentile, heathen, nation, people.a multitude (whether of men or of beasts) associated or living together
a company, troop, swarm
a multitude of individuals of the same nature or genus
the human family
a tribe, nation, people group
in the OT, foreign nations not worshipping the true God, pagans, Gentiles
Paul uses the term for Gentile Christians
Used in 152 Verses, 17 Books 164  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
θέλω , verb, thelō — to will, wish (value 844)
G2309,
†θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).to will, have in mind, intend
to be resolved or determined, to purpose
to desire, to wish
to love
to like to do a thing, be fond of doing
to take delight in, have pleasure
Used in 201 Verses, 22 Books 210  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
καθώς , adverb, kathōs — according as, just as (value 1030)
G2531,
καθώς kathṓs, kath-oce'; from G2596 and G5613; just (or inasmuch) as, that:—according to, (according, even) as, how, when.according as
just as, even as
in proportion as, in the degree that
since, seeing that, agreeably to the fact that
when, after that
Used in 180 Verses, 21 Books 182  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καρπός , masculine noun, karpos — fruit (value 471)
G2590,
καρπός karpós, kar-pos'; probably from the base of G726; fruit (as plucked), literally or figuratively:—fruit.fruit
the fruit of the trees, vines, of the fields
the fruit of one's loins, i.e. his progeny, his posterity
that which originates or comes from something, an effect, result
work, act, deed
advantage, profit, utility
praises, which are presented to God as a thank offering
to gather fruit (i.e. a reaped harvest) into life eternal (as into a granary), is used in fig. discourse of those who by their labours have fitted souls to obtain eternal life
Used in 56 Verses, 14 Books 66  Occurrence Count
κωλύω , verb, kōlyō — to hinder (value 2050)
G2967,
κωλύω kōlýō, ko-loo'-o; from the base of G2849; to estop, i.e. prevent (by word or act):—forbid, hinder, keep from, let, not suffer, withstand.to hinder, prevent forbid
to withhold a thing from anyone
to deny or refuse one a thing
Used in 23 Verses, 11 Books 23  Occurrence Count
λοιποί , adjective, loipos — the rest, the remaining (value 270)
G3062,
†λοιποί loipoí, loy-poy'; masculine plural of a derivative of G3007; remaining ones:—other, which remain, remnant, residue, rest.remaining, the rest
the rest of any number or class under consideration
with a certain distinction and contrast, the rest, who are not of a specific class or number
the rest of the things that remain
Used in 41 Verses, 14 Books 41  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
πολλάκις , adverb, pollakis — often (value 441)
G4178,
πολλάκις pollákis, pol-lak'-is; multiplicative adverb from G4183; many times, i.e. frequently:—oft(-en, -entimes, -times).Used in 16 Verses, 9 Books 18  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
προτίθεμαι , verb, protithēmi — to set before, propose (value 625)
G4388,
†προτίθεμαι protíthemai, prot-ith'-em-ahee; middle voice from G4253 and G5087; to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine):—purpose, set forth.to place before, to set forth
to set forth to be looked at, expose to view
to expose to public view
of the bodies of the dead
to let lie in state
to set before one's self, propose to one's self
to purpose, determine
Used in 3 Verses, 2 Books 3  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100,
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437  Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622  Occurrence Count
| Romans 1:13Modern KJV—Authorized Version |
| Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. |
| Original Text (TR 1894)Stephanus 1550 (Total 13998) |
| οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα καρπόν τινα σχῶ καὶ ἐν ὑμῖν, καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν. |
| Verse #27944 (Ch. #1047) — 30 words, 136 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Now |
G1161de |
δέ |
9 |
| I would |
G2309thelō |
θέλω |
844 |
| not |
G3756ou |
οὐ |
470 |
| have |
G50agnoeō |
ἀγνοέω |
929 |
| you |
G4771sy |
σύ |
600 |
| ignorant, |
G50agnoeō |
ἀγνοέω |
929 |
| brethren, |
G80adelphos |
ἀδελφός |
810 |
| that |
G3754hoti |
ὅτι |
380 |
| oftentimes |
G4178pollakis |
πολλάκις |
441 |
| I purposed |
G4388protithēmi |
προτίθεμαι |
625 |
| to come |
G2064erchomai |
ἔρχομαι |
826 |
| unto |
G4314pros |
πρός |
450 |
| you, |
G4771sy |
σύ |
600 |
| (but |
G2532kai |
καί |
31 |
| was let |
G2967kōlyō |
κωλύω |
2050 |
| hitherto,) |
G891achri |
ἄχρι |
711 |
| that |
G2443hina |
ἵνα |
61 |
| I might have |
G2192echō |
ἔχω |
1405 |
| some |
G5100tis |
τὶς |
510 |
| fruit |
G2590karpos |
καρπός |
471 |
| among |
G1722en |
ἐν |
55 |
| you |
G4771sy |
σύ |
600 |
| also, |
G2532kai |
καί |
31 |
| even |
G2532kai |
καί |
31 |
| as |
G2531kathōs |
καθώς |
1030 |
| among |
G1722en |
ἐν |
55 |
| other |
G3062loipos |
λοιποί |
270 |
| Gentiles. |
G1484ethnos |
ἔθνος |
334 |
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