For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
For the inuiſible things of him from the Creation of the world, are clearely ſeene, being vnderſtood by the things that are made, euen his eternall Power and Godhead, || ſo that they are without excuſe:
τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασι νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους·
τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασι νοούμενα καθορᾶται, ἥτε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους,
ἀΐδιος , adjective, aidios — everlasting (value 295)
G126,
ἀΐδιος aḯdios, ah-id'-ee-os; from G104; everduring (forward and backward, or forward only):—eternal, everlasting.Used in 2 Verses, 2 Books 2  Occurrence Count
ἀναπολόγητος , adjective, anapologētos — without excuse (value 883)
G379,
ἀναπολόγητος anapológētos, an-ap-ol-og'-ay-tos; from G1 (as a negative particle) and a presumed derivative of G626; indefensible:—without an excuse, inexcusable.without defense or excuse
that which cannot be defended, inexcusable
Used in 2 Verses, 1 Book 2  Occurrence Count
ἀόρατος , adjective, aoratos — invisible (value 742)
G517,
ἀόρατος aóratos, ah-or'-at-os; from G1 (as a negative particle) and G3707; invisible:—invisible (thing).unseen, or that which can not be seen, e.g. invisible
Used in 5 Verses, 4 Books 5  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
δύναμις , feminine noun, dynamis — (miraculous) power, might, strength (value 705)
G1411,
δύναμις dýnamis, doo'-nam-is; from G1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):—ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.strength power, ability
inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
power for performing miracles
moral power and excellence of soul
the power and influence which belong to riches and wealth
power and resources arising from numbers
power consisting in or resting upon armies, forces, hosts
Used in 116 Verses, 18 Books 120  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἶναι , verb, einai — am, was, come, is, there is, to be, was (value 76)
G1511,
εἶναι eînai, i'-nahee; present infinitive from G1510; to exist:—am, was. come, is, × lust after, × please well, there is, to be, was.to be, to exist, to happen, to be present
Used in 124 Verses, 20 Books 126  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
θειότης , feminine noun, theiotēs — divinity, divine nature (value 602)
G2305,
θειότης theiótēs, thi-ot'-ace; from G2304; divinity (abstractly):—godhead.Used in 1 Verse, 1 Book 1  Occurrence Count
καθοράω , verb, kathoraō — to discern clearly (value 1001)
G2529,
καθοράω kathoráō, kath-or-ah'-o; from G2596 and G3708; to behold fully, i.e. (figuratively) distinctly apprehend:—clearly see.to look down, see from above, view from on high
to see thoroughly, perceive clearly, understand
Used in 1 Verse, 1 Book 1  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κόσμος , masculine noun, kosmos — order, the world (value 600)
G2889,
κόσμος kósmos, kos'-mos; probably from the base of G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):—adorning, world.an apt and harmonious arrangement or constitution, order, government
ornament, decoration, adornment, i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3
the world, the universe
the circle of the earth, the earth
the inhabitants of the earth, men, the human family
the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ
world affairs, the aggregate of things earthly
the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
any aggregate or general collection of particulars of any sort
the Gentiles as contrasted to the Jews (Rom. 11:12 etc)
Used in 152 Verses, 20 Books 187  Occurrence Count
κτίσις , feminine noun, ktisis — creation (the act or the product) (value 740)
G2937,
κτίσις ktísis, ktis'-is; from G2936; original formation (properly, the act; by implication, the thing, literally or figuratively):—building, creation, creature, ordinance.the act of founding, establishing, building etc
the act of creating, creation
creation i.e. thing created
of individual things, beings, a creature, a creation
anything created
after a rabbinical usage (by which a man converted from idolatry to Judaism was called)
the sum or aggregate of things created
institution, ordinance
Used in 19 Verses, 9 Books 19  Occurrence Count
νοιέω , verb, noeō — to perceive, think (value 935)
G3539,
†νοιέω noiéō, noy-eh'-o; from G3563; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:—consider, perceive, think, understand.to perceive with the mind, to understand, to have understanding
to think upon, heed, ponder, consider
Used in 14 Verses, 8 Books 14  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ποίημα , neuter noun, poiēma — a work (value 209)
G4161,
ποίημα poíēma, poy'-ay-mah; from G4160; a product, i.e. fabric (literally or figuratively):—thing that is made, workmanship.that which has been made
a work
of the works of God as creator
Used in 2 Verses, 2 Books 2  Occurrence Count
τέ , particle, te — and (denotes addition or connection) (value 305)
G5037,
τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.not only... but also
both... and
as... so
Used in 193 Verses, 14 Books 212  Occurrence Count
| Romans 1:20Modern KJV—Authorized Version |
| For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: |
| Original Text (TR 1894)Stephanus 1550 (Total 13164) |
| τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασι νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους· |
| Verse #27951 (Ch. #1047) — 23 words, 121 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G1063gar |
γάρ |
104 |
| the invisible things |
G517aoratos |
ἀόρατος |
742 |
| of him |
G846autos |
αὐτός |
971 |
| from |
G575apo |
ἀπό |
151 |
| the creation |
G2937ktisis |
κτίσις |
740 |
| of the world |
G2889kosmos |
κόσμος |
600 |
| are clearly seen, |
G2529kathoraō |
καθοράω |
1001 |
| being understood |
G3539noeō |
νοιέω |
935 |
| by the things that are made, even |
G4161poiēma |
ποίημα |
209 |
| his |
G846autos |
αὐτός |
971 |
| eternal |
G126aidios |
ἀΐδιος |
295 |
| power |
G1411dynamis |
δύναμις |
705 |
| and |
G2532kai |
καί |
31 |
| Godhead; |
G2305theiotēs |
θειότης |
602 |
| so that |
G1519eis |
εἰς |
215 |
| they |
G846autos |
αὐτός |
971 |
| are |
G1510eimi |
εἰμί |
65 |
| without excuse: |
G379anapologētos |
ἀναπολόγητος |
883 |
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