For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
For they that are ſuch, ſerue not our Lord Ieſus Chriſt, but their owne belly, and by good wordes and faire ſpeeches deceiue the hearts of the ſimple.
οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσι τὰς καρδίας τῶν ἀκάκων.
οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ. καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσι τὰς καρδίας τῶν ἀκάκων.
ἄκακος , adjective, akakos — guileless (value 312)
G172,
ἄκακος ákakos, ak'-ak-os; from G1 (as a negative particle) and G2556; not bad, i.e. (objectively) innocent or (subjectively) unsuspecting:—harmless, simple.without guile or fraud, harmless, free from guilt
fearing no evil from others, distrusting no one
Used in 2 Verses, 2 Books 2  Occurrence Count
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
δουλεύω , verb, douleuō — to be a slave, to serve (value 1709)
G1398,
δουλεύω douleúō, dool-yoo'-o; from G1401; to be a slave to (literal or figurative, involuntary or voluntary):—be in bondage, (do) serve(-ice).to be a slave, serve, do service
of a nation in subjection to other nations
metaph. to obey, submit to
in a good sense, to yield obedience
in a bad sense, of those who become slaves to some base power, to yield to, give one's self up to
Used in 23 Verses, 12 Books 25  Occurrence Count
ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)
G1438,
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).himself, herself, itself, themselves
Used in 312 Verses, 25 Books 337  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
ἐξαπατάω , verb, exapataō — to seduce wholly, deceive (value 1248)
G1818,
ἐξαπατάω exapatáō, ex-ap-at-ah'-o; from G1537 and G538; to seduce wholly:—beguile, deceive.Used in 5 Verses, 4 Books 5  Occurrence Count
εὐλογία , feminine noun, eulogia — praise, blessing (value 519)
G2129,
εὐλογία eulogía, yoo-log-ee'-ah; from the same as G2127; fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess:—blessing (a matter of) bounty (X -tifully), fair speech.praise, laudation, panegyric: of Christ or God
fine discourse, polished language
in a bad sense, language artfully adapted to captivate the hearer: fair speaking, fine speeches
an invocation of blessing, benediction
consecration
a (concrete) blessing, benefit
Used in 14 Verses, 9 Books 16  Occurrence Count
ἡμῶν , pronoun, hēmōn — our company, us, we (value 898)
G2257,
ἡμῶν hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.Used in 365 Verses, 27 Books 411  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424,
Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καρδία , feminine noun, kardia — heart (value 136)
G2588,
καρδία kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).the heart
that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
denotes the centre of all physical and spiritual life
the vigour and sense of physical life
the centre and seat of spiritual life
the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
of the understanding, the faculty and seat of the intelligence
of the will and character
of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
of the middle or central or inmost part of anything, even though inanimate
Used in 152 Verses, 22 Books 160  Occurrence Count
κοιλία , feminine noun, koilia — belly (value 141)
G2836,
κοιλία koilía, koy-lee'-ah; from κοῖλος koîlos ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart:—belly, womb.the whole belly, the entire cavity
the upper [i.e. stomach] and the lower belly are distinguished
the lower belly, the lower region, the receptacle of the excrement
the gullet
to be given up to the pleasures of the palate, to gluttony
the womb, the place where the foetus is conceived and nourished until birth
of the uterus of animals
the innermost part of a man, the soul, heart as the seat of thought, feeling, choice
Used in 22 Verses, 10 Books 23  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
τοιοῦτος , adjective, toioutos — such as this, such (value 1420)
G5108,
τοιοῦτος toioûtos, toy-oo'-tos; (including the other inflections); from G5104 and G3778; truly this, i.e. of this sort (to denote character or individuality):—like, such (an one).such as this, of this kind or sort
Used in 59 Verses, 18 Books 61  Occurrence Count
χρηστολογία , feminine noun, chrēstologia — smooth speech (value 1392)
G5542,
χρηστολογία chrēstología, khrase-tol-og-ee'-ah; from a compound of G5543 and G3004; fair speech, i.e. plausibility:—good words.fair speaking, the smooth and plausible address which simulates goodness
Used in 1 Verse, 1 Book 1  Occurrence Count
Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)
G5547,
Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
anointed
Used in 530 Verses, 26 Books 568  Occurrence Count
| Romans 16:18Modern KJV—Authorized Version |
| For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. |
| Original Text (TR 1894)Stephanus 1550 (Total 18898) |
| οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσι τὰς καρδίας τῶν ἀκάκων. |
| Verse #28355 (Ch. #1062) — 25 words, 126 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G1063gar |
γάρ |
104 |
| they that are such |
G5108toioutos |
τοιοῦτος |
1420 |
| serve |
G1398douleuō |
δουλεύω |
1709 |
| not |
G3756ou |
οὐ |
470 |
| our |
G1473egō |
ἐγώ |
808 |
| Lord |
G2962kyrios |
κύριος |
800 |
| Jesus |
G2424iēsous |
Ἰησοῦς |
888 |
| Christ, |
G5547christos |
Χριστός |
1480 |
| but |
G235alla |
ἀλλά |
62 |
| their own |
G1438heautou |
ἑαυτοῦ |
1176 |
| belly; |
G2836koilia |
κοιλία |
141 |
| and |
G2532kai |
καί |
31 |
| by |
G1223dia |
διά |
15 |
| good words |
G5542chrēstologia |
χρηστολογία |
1392 |
| and |
G2532kai |
καί |
31 |
| fair speeches |
G2129eulogia |
εὐλογία |
519 |
| deceive |
G1818exapataō |
ἐξαπατάω |
1248 |
| the hearts |
G2588kardia |
καρδία |
136 |
| of the simple. |
G172akakos |
ἄκακος |
312 |
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