For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and ſeparated himſelfe, fearing them which were of the Circumciſiō.
πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλε καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλε καὶ ἀφώριζεν ἑαυτὸν, φοβούμενος τοὺς ἐκ περιτομῆς.
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
ἀφορίζω , verb, aphorizō — to mark off by boundaries from, set apart (value 1488)
G873,
ἀφορίζω aphorízō, af-or-id'-zo; from G575 and G3724; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.:—divide, separate, sever.to mark off from others by boundaries, to limit, to separate
in a bad sense: to exclude as disreputable
in a good sense: to appoint, set apart for some purpose
Used in 9 Verses, 6 Books 10  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)
G1438,
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).himself, herself, itself, themselves
Used in 312 Verses, 25 Books 337  Occurrence Count
ἔθνος , neuter noun, ethnos — a race, a nation, the nations (as distinct from Israel) (value 334)
G1484,
ἔθνος éthnos, eth'-nos; probably from G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):—Gentile, heathen, nation, people.a multitude (whether of men or of beasts) associated or living together
a company, troop, swarm
a multitude of individuals of the same nature or genus
the human family
a tribe, nation, people group
in the OT, foreign nations not worshipping the true God, pagans, Gentiles
Paul uses the term for Gentile Christians
Used in 152 Verses, 17 Books 164  Occurrence Count
ἐκ , preposition, ek — from, from out of (value 25)
G1537,
ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).out of, from, by, away from
Used in 761 Verses, 26 Books 920  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
Ἰάκωβος , proper masculine noun, iakōbos — James, the name of several Israelites (value 1103)
G2385,
Ἰάκωβος Iákōbos, ee-ak'-o-bos; the same as G2384 Græcized; Jacobus, the name of three Israelites:—James.James = "supplanter"
son of Zebedee, an apostle and brother of the apostle John, commonly called James the greater or elder, slain by Herod, Acts 12
an apostle, son of Alphaeus, called the less
James the half-brother of Christ
an unknown James, father of the apostle Judas (?)
Used in 38 Verses, 8 Books 42  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
μετά , preposition, meta — with, among, after (value 346)
G3326,
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.Used in 446 Verses, 24 Books 474  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτε , particle, hote — when (value 375)
G3753,
ὅτε hóte, hot'-eh; from G3739 and G5037; at which (thing) too, i.e. when:—after (that), as soon as, that, when, while.when whenever, while, as long as
Used in 105 Verses, 18 Books 106  Occurrence Count
περιτομή , feminine noun, peritomē — circumcision (value 613)
G4061,
περιτομή peritomḗ, per-it-om-ay'; from G4059; circumcision (the rite, the condition or the people, literally or figuratively):—X circumcised, circumcision.circumcised
the act or rite of circumcision, "they of the circumcision" is a term used of the Jews
of Christians gathered from among the Jews
the state of circumcision
metaph.
of Christians separated from the unclean multitude and truly consecrated to God
the extinction of passions and the removal of spiritual impurity
Used in 32 Verses, 9 Books 36  Occurrence Count
πρό , preposition, pro — before (value 250)
G4253,
πρό pró, pro; a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to:—above, ago, before, or ever.Used in 48 Verses, 16 Books 48  Occurrence Count
συνεσθίω , verb, synesthiō — to eat with (value 1674)
G4906,
συνεσθίω synesthíō, soon-es-thee'-o; from G4862 and G2068 (including its alternate); to take food in company with:—eat with.to eat with, take food together with
Used in 5 Verses, 4 Books 5  Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100,
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541  Occurrence Count
ὑποστέλλω , verb, hypostellō — to draw in, let down, draw back (value 1915)
G5288,
ὑποστέλλω hupŏstĕllō, hoop-os-tel'-lo; from G5259 and G4724; to withhold under (out of sight), i.e. (reflexively) to cower or shrink, (figuratively) to conceal (reserve):— draw (keep) back, shun, withdraw.to draw back, let down, lower
to withdraw: of a timid person
to withdraw one's self, i.e. to be timid, to cover, shrink
of those who from timidity hesitate to avow what they believe
to be unwilling to utter from fear
to shrink from declaring, to conceal, dissemble
Used in 4 Verses, 3 Books 4  Occurrence Count
φοβέω , verb, phobeō — to put to flight, to terrify, frighten (value 1377)
G5399,
φοβέω phobéō, fob-eh'-o; from G5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:—be (+ sore) afraid, fear (exceedingly), reverence.to put to flight by terrifying (to scare away)
to put to flight, to flee
to fear, be afraid
to be struck with fear, to be seized with alarm
of those startled by strange sights or occurrences
of those struck with amazement
to fear, be afraid of one
to fear (i.e. hesitate) to do something (for fear of harm)
to reverence, venerate, to treat with deference or reverential obedience
Used in 90 Verses, 14 Books 92  Occurrence Count
| Galatians 2:12Modern KJV—Authorized Version |
| For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. |
| Original Text (TR 1894)Stephanus 1550 (Total 13741) |
| πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλε καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς. |
| Verse #29094 (Ch. #1093) — 22 words, 112 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G1063gar |
γάρ |
104 |
| before |
G4253pro |
πρό |
250 |
| that |
G3588ho |
ὁ |
70 |
| certain |
G5100tis |
τὶς |
510 |
| came |
G2064erchomai |
ἔρχομαι |
826 |
| from |
G575apo |
ἀπό |
151 |
| James, |
G2385iakōbos |
Ἰάκωβος |
1103 |
| he did eat |
G4906synesthiō |
συνεσθίω |
1674 |
| with |
G3326meta |
μετά |
346 |
| the Gentiles: |
G1484ethnos |
ἔθνος |
334 |
| but |
G1161de |
δέ |
9 |
| when |
G3753hote |
ὅτε |
375 |
| they were come, |
G2064erchomai |
ἔρχομαι |
826 |
| he withdrew |
G5288hypostellō |
ὑποστέλλω |
1915 |
| and |
G2532kai |
καί |
31 |
| separated |
G873aphorizō |
ἀφορίζω |
1488 |
| himself, |
G1438heautou |
ἑαυτοῦ |
1176 |
| fearing |
G5399phobeō |
φοβέω |
1377 |
| them which |
G3588ho |
ὁ |
70 |
| were of |
G1537ek |
ἐκ |
25 |
| the circumcision. |
G4061peritomē |
περιτομή |
613 |
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