Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Now no chaſtening for the preſent ſeemeth to be ioyous, but grieuous: neuertheleſſe, afterward it yeeldeth the peaceable fruite of righteouſneſſe, vnto them which are exerciſed thereby.
πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης· ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι’ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης.
Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης· ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι’ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης.
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
ἀποδίδωμι , verb, apodidōmi — to give up, give back, return, restore (value 1019)
G591,
ἀποδίδωμι apodídōmi, ap-od-eed'-o-mee; from G575 and G1325; to give away, i.e. up, over, back, etc. (in various applications):—deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.to deliver, to give away for one's own profit what is one's own, to sell
to pay off, discharge what is due
a debt, wages, tribute, taxes, produce due
things promised under oath
conjugal duty
to render account
to give back, restore
to requite, recompense in a good or a bad sense
Used in 46 Verses, 12 Books 48  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γυμνάζω , verb, gymnazō — to exercise naked, to train (value 1301)
G1128,
γυμνάζω gymnázō, goom-nad'-zo; from G1131; to practise naked (in the games), i.e. train (figuratively):—exercise.to exercise naked (in a palaestra or school of athletics)
to exercise vigorously, in any way, either the body or the mind
Used in 4 Verses, 3 Books 4  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
δικαιοσύνη , feminine noun, dikaiosynē — righteousness, justice (value 773)
G1343,
δικαιοσύνη dikaiosýnē, dik-ah-yos-oo'-nay; from G1342; equity (of character or act); specially (Christian) justification:—righteousness.in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God
the doctrine concerning the way in which man may attain a state approved of God
integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting
in a narrower sense, justice or the virtue which gives each his due
Used in 85 Verses, 19 Books 91  Occurrence Count
δοκέω , verb, dokeō — to have an opinion, to seem (value 899)
G1380,
δοκέω dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.to be of opinion, think, suppose
to seem, to be accounted, reputed
it seems to me
I think, judge: thus in question
it seems good to, pleased me, I determined
Used in 62 Verses, 11 Books 63  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἶναι , verb, einai — am, was, come, is, there is, to be, was (value 76)
G1511,
εἶναι eînai, i'-nahee; present infinitive from G1510; to exist:—am, was. come, is, × lust after, × please well, there is, to be, was.to be, to exist, to happen, to be present
Used in 124 Verses, 20 Books 126  Occurrence Count
εἰρηνικός , adjective, eirēnikos — peaceful (value 473)
G1516,
εἰρηνικός eirēnikós, i-ray-nee-kos'; from G1515; pacific; by implication, salutary:—peaceable.relating to peace
peaceable, pacific, loving peace
bring peace with it, peaceful, salutary
Used in 2 Verses, 2 Books 2  Occurrence Count
καρπός , masculine noun, karpos — fruit (value 471)
G2590,
καρπός karpós, kar-pos'; probably from the base of G726; fruit (as plucked), literally or figuratively:—fruit.fruit
the fruit of the trees, vines, of the fields
the fruit of one's loins, i.e. his progeny, his posterity
that which originates or comes from something, an effect, result
work, act, deed
advantage, profit, utility
praises, which are presented to God as a thank offering
to gather fruit (i.e. a reaped harvest) into life eternal (as into a granary), is used in fig. discourse of those who by their labours have fitted souls to obtain eternal life
Used in 56 Verses, 14 Books 66  Occurrence Count
λύπη , feminine noun, lypē — pain of body or mind, grief, sorrow (value 518)
G3077,
λύπη lýpē, loo'-pay; apparently a primary word; sadness:—grief, grievous, + grudgingly, heaviness, sorrow.sorrow, pain, grief, annoyance, affliction
of persons mourning
Used in 14 Verses, 7 Books 16  Occurrence Count
μέν , particle, men — shows affirmation or concession (value 95)
G3303,
μέν mén, men; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):—even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.truly, certainly, surely, indeed
Used in 193 Verses, 19 Books 193  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
παιδεία , feminine noun, paideia — the rearing of a child, training, discipline (value 111)
G3809,
παιδεία paideía, pahee-di'-ah; from G3811; tutorage, i.e. education or training; by implication, disciplinary correction:—chastening, chastisement, instruction, nurture.the whole training and education of children (which relates to the cultivation of mind and morals, and employs for this purpose now commands and admonitions, now reproof and punishment) It also includes the training and care of the body
whatever in adults also cultivates the soul, esp. by correcting mistakes and curbing passions.
instruction which aims at increasing virtue
chastisement, chastening, (of the evils with which God visits men for their amendment)
Used in 6 Verses, 3 Books 6  Occurrence Count
πάρειμι , verb, pareimi — to sit constantly beside (value 246)
G3918,
πάρειμι páreimi, par'-i-mee; from G3844 and G1510 (including its various forms); to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property:—come, × have, be here, + lack, (be here) present.to be by, be at hand, to have arrived, to be present
to be ready, in store, at command
Used in 22 Verses, 10 Books 23  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
ὕστερον , adjective, hysteron — afterwards, later (value 1125)
G5305,
ὕστερον hustĕrŏn, hoos'-ter-on; neuter of G5306 as adverb; more lately, i.e. eventually:—afterward, (at the) last (of all).latter, later, coming after, the second
afterward, after this, later, lastly
Used in 12 Verses, 5 Books 12  Occurrence Count
χαρά , feminine noun, chara — joy, delight (value 702)
G5479,
χαρά chará, khar-ah'; from G5463; cheerfulness, i.e. calm delight:—gladness, × greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).joy, gladness
the joy received from you
the cause or occasion of joy
of persons who are one's joy
Used in 58 Verses, 19 Books 60  Occurrence Count
| Hebrews 12:11Modern KJV—Authorized Version |
| Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. |
| Original Text (TR 1894)Stephanus 1550 (Total 10465) |
| πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης· ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι’ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης. |
| Verse #30224 (Ch. #1145) — 23 words, 122 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Now |
G1161de |
δέ |
9 |
| no |
G3756ou |
οὐ |
470 |
| chastening |
G3809paideia |
παιδεία |
111 |
| for |
G4314pros |
πρός |
450 |
| the present |
G3918pareimi |
πάρειμι |
246 |
| seemeth |
G1380dokeō |
δοκέω |
899 |
| to be |
G1510eimi |
εἰμί |
65 |
| joyous, |
G5479chara |
χαρά |
702 |
| but |
G235alla |
ἀλλά |
62 |
| grievous: |
G3077lypē |
λύπη |
518 |
| nevertheless |
G1161de |
δέ |
9 |
| afterward |
G5305hysteron |
ὕστερον |
1125 |
| it yieldeth |
G591apodidōmi |
ἀποδίδωμι |
1019 |
| the |
G2590karpos |
καρπός |
471 |
| peaceable |
G1516eirēnikos |
εἰρηνικός |
473 |
| fruit |
G2590karpos |
καρπός |
471 |
| of righteousness |
G1343dikaiosynē |
δικαιοσύνη |
773 |
| unto them which are exercised |
G1128gymnazō |
γυμνάζω |
1301 |
| thereby. |
G846autos |
αὐτός |
971 |
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