And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
And the Angels which kept not their || firſt eſtate, but left their own habitation, he hath reſerued in euerlaſting chaines vnder darkeneſſe, vnto the iudgement of the great day.
ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν, ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας, δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν.
ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν, ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας, δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν·
ἄγγελος , masculine noun, angelos — a messenger, angel (value 312)
G32,
†ἄγγελος ággelos, ang'-el-os; from ἀγγέλλω aggéllō (probably derived from G71; compare G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:—angel, messenger.a messenger, envoy, one who is sent, an angel, a messenger from God
Used in 181 Verses, 18 Books 186  Occurrence Count
ἀΐδιος , adjective, aidios — everlasting (value 295)
G126,
ἀΐδιος aḯdios, ah-id'-ee-os; from G104; everduring (forward and backward, or forward only):—eternal, everlasting.Used in 2 Verses, 2 Books 2  Occurrence Count
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
ἀπολείπω , verb, apoleipō — to leave, leave behind (value 1076)
G620,
ἀπολείπω apoleípō, ap-ol-ipe'-o; from G575 and G3007; to leave behind (passively, remain); by implication, to forsake:—leave, remain.to leave, to leave behind
to desert or forsake
Used in 6 Verses, 3 Books 6  Occurrence Count
ἀρχή , feminine noun, archē — beginning, origin (value 709)
G746,
ἀρχή archḗ, ar-khay'; from G756; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):—beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.beginning, origin
the person or thing that commences, the first person or thing in a series, the leader
that by which anything begins to be, the origin, the active cause
the extremity of a thing
of the corners of a sail
the first place, principality, rule, magistracy
of angels and demons
Used in 56 Verses, 18 Books 58  Occurrence Count
δεσμόν , masculine noun, desmos — a band, bond (value 369)
G1199,
δεσμόν desmón, des-mon'; neuter and masculine respectively from G1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability:—band, bond, chain, string.Used in 20 Verses, 9 Books 20  Occurrence Count
ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)
G1438,
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).himself, herself, itself, themselves
Used in 312 Verses, 25 Books 337  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ζόφος , masculine noun, zophos — deep gloom (value 847)
G2217,
ζόφος zóphos, dzof'-os; akin to the base of G3509; gloom (as shrouding like a cloud):—blackness, darkness, mist.darkness, blackness
used of the darkness of the nether world
Used in 4 Verses, 2 Books 4  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
ἴδιος , adjective, idios — one's own, distinct (value 294)
G2398,
ἴδιος ídios, id'-ee-os; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:—X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).pertaining to one's self, one's own, belonging to one's self
Used in 109 Verses, 19 Books 113  Occurrence Count
κρίσις , feminine noun, krisis — a decision, judgment (value 540)
G2920,
κρίσις krísis, kree'-sis; decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law):—accusation, condemnation, damnation, judgment.a separating, sundering, separation
a trial, contest
selection
judgment
opinion or decision given concerning anything
esp. concerning justice and injustice, right or wrong
sentence of condemnation, damnatory judgment, condemnation and punishment
the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem)
right, justice
Used in 48 Verses, 13 Books 49  Occurrence Count
μέγας , adjective, megas — great (value 249)
G3173,
μέγας mégas, meg'-as; (including the prolonged forms, feminine μεγάλη megálē, plural μεγάλοι megáloi, etc.; compare also G3176, G3187); big (literally or figuratively, in a very wide application):—(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, × to years.great
of the external form or sensible appearance of things (or of persons)
in particular, of space and its dimensions, as respects
mass and weight: great
compass and extent: large, spacious
measure and height: long
stature and age: great, old
of number and quantity: numerous, large, abundant
of age: the elder
used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong
predicated of rank, as belonging to
persons, eminent for ability, virtue, authority, power
things esteemed highly for their importance: of great moment, of great weight, importance
a thing to be highly esteemed for its excellence: excellent
splendid, prepared on a grand scale, stately
great things
of God's preeminent blessings
of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God
Used in 184 Verses, 15 Books 194  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οἰκητήριον , neuter noun, oikētērion — a habitation (value 646)
G3613,
οἰκητήριον oikētḗrion, oy-kay-tay'-ree-on; neuter of a presumed derivative of G3611 (equivalent to G3612); a residence (literally or figuratively):—habitation, house.a dwelling place, habitation
of the body as a dwelling place for the spirit
Used in 2 Verses, 2 Books 2  Occurrence Count
τέ , particle, te — and (denotes addition or connection) (value 305)
G5037,
τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.not only... but also
both... and
as... so
Used in 193 Verses, 14 Books 212  Occurrence Count
τηρέω , verb, tēreō — to watch over, to guard (value 1213)
G5083,
τηρέω tēréō, tay-reh'-o; from τερός terós (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):—hold fast, keep(- er), (pre-, re-)serve, watch.to attend to carefully, take care of
to guard
metaph. to keep, one in the state in which he is
to observe
to reserve: to undergo something
Used in 68 Verses, 16 Books 74  Occurrence Count
ὑπό , preposition, hypo — by, under (value 550)
G5259,
ὑπό hupŏ, hoop-o'; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):—among, by, from, in, of, under, with.Used in 212 Verses, 23 Books 231  Occurrence Count
| Jude 1:6Modern KJV—Authorized Version |
| And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. |
| Original Text (TR 1894)Stephanus 1550 (Total 12113) |
| ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν, ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας, δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν. |
| Verse #30679 (Ch. #1167) — 22 words, 125 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G5037te |
τέ |
305 |
| the angels |
G32angelos |
ἄγγελος |
312 |
| which kept |
G5083tēreō |
τηρέω |
1213 |
| not |
G3361mē |
μή |
48 |
| their |
G1438heautou |
ἑαυτοῦ |
1176 |
| first estate, |
G746archē |
ἀρχή |
709 |
| but |
G235alla |
ἀλλά |
62 |
| left |
G620apoleipō |
ἀπολείπω |
1076 |
| their own |
G2398idios |
ἴδιος |
294 |
| habitation, |
G3613oikētērion |
οἰκητήριον |
646 |
| he hath reserved |
G5083tēreō |
τηρέω |
1213 |
| in |
G1199desmos |
δεσμόν |
369 |
| everlasting |
G126aidios |
ἀΐδιος |
295 |
| chains |
G1199desmos |
δεσμόν |
369 |
| under |
G5259hypo |
ὑπό |
550 |
| darkness |
G2217zophos |
ζόφος |
847 |
| unto |
G1519eis |
εἰς |
215 |
| the judgment |
G2920krisis |
κρίσις |
540 |
| of the |
G2250hēmera |
ἡμέρα |
154 |
| great |
G3173megas |
μέγας |
249 |
| day. |
G2250hēmera |
ἡμέρα |
154 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples