Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Likewiſe greet the Church that is in their houſe. Salute my welbeloued Epenetus, who is the firſt fruits of Achaia vnto Chriſt.
καὶ τὴν κατ’ οἶκον αὐτῶν ἐκκλησίαν. ἀσπάσασθε Ἐπαίνετον τὸν ἀγαπητόν μου, ὅς ἐστιν ἀπαρχὴ τῆς Ἀχαΐας εἰς Χριστόν.
καὶ τὴν κατ’ οἶκον αὐτῶν ἐκκλησίαν. Ἀσπάσασθε Ἐπαίνετον τὸν ἀγαπητόν μου, ὅς ἐστιν ἀπαρχὴ τῆς Ἀχαΐας εἰς Χριστόν.
ἀγαπητός , adjective, agapētos — beloved (value 663)
G27,
ἀγαπητός agapētós, ag-ap-ay-tos'; from G25; beloved:—(dearly, well) beloved, dear.beloved, esteemed, dear, favourite, worthy of love
Used in 61 Verses, 21 Books 62  Occurrence Count
ἀπαρχή , feminine noun, aparchē — the beginning of a sacrifice, the first fruit (value 790)
G536,
ἀπαρχή aparchḗ, ap-ar-khay'; from a compound of G575 and G756; a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively):—first-fruits.to offer firstlings or firstfruits
to take away the firstfruits of the productions of the earth which was offered to God. The first portion of the dough, from which sacred loaves were to be prepared. Hence term used of persons consecrated to God for all time.
persons superior in excellence to others of the same class
Used in 8 Verses, 4 Books 8  Occurrence Count
ἀσπάζομαι , verb, aspazomai — to welcome, greet (value 410)
G782,
†ἀσπάζομαι aspázomai, as-pad'-zom-ahee; from G1 (as a particle of union) and a presumed form of G4685; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome:—embrace, greet, salute, take leave.to draw to one's self
to salute one, greet, bid welcome, wish well to
to receive joyfully, welcome
Used of those accosting anyone; of those who visit one to see him a little while, departing almost immediately afterwards; to pay respects to a distinguished person by visiting him; of those who greet one whom they meet in the way; a salutation was made not merely by a slight gesture and a few words, but generally by embracing and kissing, a journey was retarded frequently by saluting.
Used in 49 Verses, 17 Books 60  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
Ἀχαΐα , proper locative noun, achaia — Achaia, a Roman province including most of Greece (value 613)
G882,
Ἀχαΐα Achaḯa, ach-ah-ee'-ah; of uncertain derivation; Achaia (i.e. Greece), a country of Europe:—Achaia.Achaia = "trouble"
in a restricted sense, the maritime region of northern Peloponnesus
in a broader sense, a Roman province embracing all Greece except Thessaly
Used in 11 Verses, 5 Books 11  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐκκλησία , feminine noun, ekklēsia — an assembly, a (religious) congregation (value 294)
G1577,
ἐκκλησία ekklēsía, ek-klay-see'-ah; from a compound of G1537 and a derivative of G2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):—assembly, church.a gathering of citizens called out from their homes into some public place, an assembly
an assembly of the people convened at the public place of the council for the purpose of deliberating
the assembly of the Israelites
any gathering or throng of men assembled by chance, tumultuously
in a Christian sense
an assembly of Christians gathered for worship in a religious meeting
a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake
those who anywhere, in a city, village, constitute such a company and are united into one body
the whole body of Christians scattered throughout the earth
the assembly of faithful Christians already dead and received into heaven
Used in 115 Verses, 19 Books 118  Occurrence Count
Ἐπαίνετος , proper masculine noun, epainetos — "praiseworthy", Epaenetus, a Christian of Rome (value 721)
G1866,
Ἐπαίνετος Epaínetos, ep-a'-hee-net-os; from G1867; praised; Epænetus, a Christian:—Epenetus.Epaenetus = "praiseworthy"
a Christian at Rome, greeted by the Paul in Rom. 16:5
Used in 1 Verse, 1 Book 1  Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κατά , preposition, kata — down, against, according to (value 322)
G2596,
κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.down from, through out
according to, toward, along
Used in 437 Verses, 26 Books 481  Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450,
μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.Used in 471 Verses, 20 Books 587  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οἶκος , masculine noun, oikos — a house, a dwelling (value 370)
G3624,
οἶκος oîkos, oy'-kos; of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):—home, house(-hold), temple.a house
an inhabited house, home
any building whatever
of a palace
the house of God, the tabernacle
any dwelling place
of the human body as the abode of demons that possess it
of tents, and huts, and later, of the nests, stalls, lairs, of animals
the place where one has fixed his residence, one's settled abode, domicile
the inmates of a house, all the persons forming one family, a household
the family of God, of the Christian Church, of the church of the Old and New Testaments
stock, family, descendants of one
Used in 106 Verses, 14 Books 114  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)
G5547,
Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
anointed
Used in 530 Verses, 26 Books 568  Occurrence Count
| Romans 16:5Modern KJV—Authorized Version |
| Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. |
| Original Text (TR 1894)Stephanus 1550 (Total 10027) |
| καὶ τὴν κατ’ οἶκον αὐτῶν ἐκκλησίαν. ἀσπάσασθε Ἐπαίνετον τὸν ἀγαπητόν μου, ὅς ἐστιν ἀπαρχὴ τῆς Ἀχαΐας εἰς Χριστόν. |
| Verse #28342 (Ch. #1062) — 18 words, 92 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Likewise |
G2532kai |
καί |
31 |
| greet the church |
G1577ekklēsia |
ἐκκλησία |
294 |
| that is in |
G2596kata |
κατά |
322 |
| their |
G846autos |
αὐτός |
971 |
| house. |
G3624oikos |
οἶκος |
370 |
| Salute |
G782aspazomai |
ἀσπάζομαι |
410 |
| my |
G1473egō |
ἐγώ |
808 |
| wellbeloved |
G27agapētos |
ἀγαπητός |
663 |
| Epaenetus, |
G1866epainetos |
Ἐπαίνετος |
721 |
| who |
G3739hos |
ὅς |
270 |
| is |
G1510eimi |
εἰμί |
65 |
| the firstfruits |
G536aparchē |
ἀπαρχή |
790 |
| of Achaia |
G882achaia |
Ἀχαΐα |
613 |
| unto |
G1519eis |
εἰς |
215 |
| Christ. |
G5547christos |
Χριστός |
1480 |
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