Moreover the
LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing
as they go, and making a tinkling with their feet:
Moreouer the Lord ſaith; Becauſe the daughters of Zion are hautie, and walke with ſtretched forth necks, and † wanton eyes, walking and || mincing as they goe, and making a tinkeling with their feet:
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
בַּת , feminine noun, proper feminine noun, bat — daughter (value 402)
H1323,
בַּת bath, bath; from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):—apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.feminine noun
daughter
daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
as polite address
proper feminine noun
as designation of women of a particular place
as personification
daughter-villages
description of character
young women, women
Used in 498 Verses, 34 Books 583  Occurrence Count
גָּבַהּ , verb, gavahh — locust (value 10)
H1361,
גָּבַהּ gâbahh, gaw-bah'; a primitive root; to soar, i.e. be lofty; figuratively, to be haughty:—exalt, be haughty, be (make) high(-er), lift up, mount up, be proud, raise up great height, upward.to be high, be exalted
(Qal)
to be high, lofty, tall
to be exalted
to be lofty
to be lofty (of Jehovah's ways - good sense)
to be haughty, be arrogant (bad sense)
(Hiphil) to make high, exalt
Used in 33 Verses, 10 Books 34  Occurrence Count
גָּרוֹן , masculine noun, garon — neck, throat (value 259)
H1627,
גָּרוֹן gârôwn, gaw-rone'; or (shortened) גָּרֹן gârôn; from H1641; (compare H1621) the throat (as roughened by swallowing):—× aloud, mouth, neck, throat.neck, throat
neck
throat
of open sepulchre (fig.)
Used in 7 Verses, 3 Books 7  Occurrence Count
הָלַךְ , verb, halakh — to go, come, walk (value 55)
H1980,
הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.to go, walk, come
(Qal)
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Piel)
to walk
to walk (fig.)
(Hithpael)
to traverse
to walk about
(Niphal) to lead, bring, lead away, carry, cause to walk
Used in 470 Verses, 34 Books 498  Occurrence Count
טָפַף , verb, tafaf — to trip, take small quick steps (value 169)
H2952,
טָפַף ṭâphaph, taw-faf'; a primitive root; apparently to trip (with short steps) coquettishly:—mince.(Qal) to skip, trip, take quick little steps
Used in 1 Verse, 1 Book 1  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָלַךְ , verb, yalakh — again, away, bear, bring, carry away, come away, depart, flow, (value 60)
H3212,
יָלַךְ yâlak, yaw-lak'; a primitive root (compare H1980); to walk (literally or figuratively); causatively, to carry (in various senses):—× again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.to go, walk, come
(Qal)
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Hiphil) to lead, bring, lead away, carry, cause to walk
Used in 936 Verses, 34 Books 1031  Occurrence Count
יַעַן , conjunction, preposition, yaʿan — on account of, because (value 130)
H3282,
יַעַן yaʻan, yah'-an; from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:—because (that), forasmuch (+ as), seeing then, + that, + whereas, + why.conjunction
because, therefore, because that, on account of
preposition
because of, on account of
why (with interrogative pron)
Used in 94 Verses, 18 Books 96  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
נָטָה , verb, nata — to stretch out, spread out, extend, incline, bend (value 64)
H5186,
נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
(Qal)
to stretch out, extend, stretch, offer
to spread out, pitch (tent)
to bend, turn, incline
to turn aside, incline, decline, bend down
to bend, bow
to hold out, extend (fig.)
(Niphal) to be stretched out
(Hiphil)
to stretch out
to spread out
to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Used in 207 Verses, 26 Books 214  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869,
עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).eye
eye
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
spring, fountain
Used in 827 Verses, 37 Books 882  Occurrence Count
עָכַס , verb, ʿakhas — to shake bangles, rattle, tinkle (value 150)
H5913,
עָכַס ʻâkaç, aw-kas'; a primitive root; properly, to tie, specifically, with fetters; but used only as denominative from H5914; to put on anklets:—make a tinkling ornament.(Piel) to shake bangles, rattle, tinkle
Used in 1 Verse, 1 Book 1  Occurrence Count
צִיּוֹן , proper locative noun, tziyyyon — a mountain in Jerusalem, also a name for Jer (value 156)
H6726,
צִיּוֹן Tsîyôwn, tsee-yone'; the same (regularly) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem:—Zion.Zion = "parched place"
another name for Jerusalem especially in the prophetic books
Used in 153 Verses, 16 Books 153  Occurrence Count
רֶגֶל , feminine noun, regel — foot (value 233)
H7272,
רֶגֶל regel, reh'-gel; from H7270; a foot (as used in walking); by implication, a step; by euphemistically the pudenda:—× be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.foot
foot, leg
of God (anthropomorphic)
of seraphim, cherubim, idols, animals, table
according to the pace of (with prep)
three times (feet, paces)
Used in 230 Verses, 29 Books 241  Occurrence Count
שָׂקַר , verb, sakar — to ogle (value 600)
H8265,
שָׂקַר sâqar, saw-kar'; a primitive root; to ogle, i.e. blink coquettishly:—wanton.(Piel) to ogle, be wanton
ogling (participle)
Used in 1 Verse, 1 Book 1  Occurrence Count
| Isaiah 3:16Modern KJV—Authorized Version |
| Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet: |
| Original Text (WLC) |
| וַיֹּ֣אמֶר יְהוָ֗ה יַ֚עַן כִּ֤י גָֽבְהוּ֙ בְּנ֣וֹת צִיּ֔וֹן וַתֵּלַ֙כְנָה֙ נטוות גָּר֔וֹן וּֽמְשַׂקְּר֖וֹת עֵינָ֑יִם הָל֤וֹךְ וְטָפֹף֙ תֵּלַ֔כְנָה וּבְרַגְלֵיהֶ֖ם תְּעַכַּֽסְנָה׃ |
| Verse #17724 (Ch. #682) — 17 words, 80 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Moreover the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| saith, |
H559ʾamar |
אָמַר |
241 |
| Because |
H3282yaʿan |
יַעַן |
130 |
| the daughters |
H1323bat |
בַּת |
402 |
| of Zion |
H6726tziyyyon |
צִיּוֹן |
156 |
| are haughty, |
H1361gavahh |
גָּבַהּ |
10 |
| and walk |
H3212yalakh |
יָלַךְ |
60 |
| with stretched forth |
H5186nata |
נָטָה |
64 |
| necks |
H1627garon |
גָּרוֹן |
259 |
| and wanton |
H8265sakar |
שָׂקַר |
600 |
| eyes, |
H5869ʿayin |
עַיִן |
130 |
| walking |
H1980halakh |
הָלַךְ |
55 |
| and mincing |
H2952tafaf |
טָפַף |
169 |
| as they go, |
H3212yalakh |
יָלַךְ |
60 |
| and making a tinkling |
H5913ʿakhas |
עָכַס |
150 |
| with their feet: |
H7272regel |
רֶגֶל |
233 |
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