Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
Behinde the doores alſo and the poſts haſt thou ſet vp thy remembrance: for thou haſt diſcouered thy ſelfe to an other then mee, and art gone vp: thou haſt enlarged thy bed, and || made a couenant with them: thou louedſt their bed || where thou ſaweſt it.
אָהַב , verb, ʾahav — to love (value 8)
H157,
אָהַב ʼâhab, aw-hab'; or אָהֵב ʼâhêb ; a primitive root; to have affection for (sexually or otherwise):—(be-) love(-d, -ly, -r), like, friend.to love
(Qal)
human love for another, includes family, and sexual
human appetite for objects such as food, drink, sleep, wisdom
human love for or to God
act of being a friend
lover (participle)
friend (participle)
God's love toward man
to individual men
to people Israel
to righteousness
(Niphal)
lovely (participle)
loveable (participle)
(Piel)
friends
lovers (fig. of adulterers)
to like
Used in 195 Verses, 28 Books 207  Occurrence Count
אַחַר , feminine adjective, adverb, preposition, ʾahar — the hind or following part (value 209)
H310,
אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.after the following part, behind (of place), hinder, afterwards (of time)
as an adverb
behind (of place)
afterwards (of time)
as a preposition
behind, after (of place)
after (of time)
besides
as a conjunction
after that
as a substantive
hinder part
with other prepositions
from behind
from following after
Used in 664 Verses, 31 Books 714  Occurrence Count
אֵת , preposition, ʾeyt — with (denoting proximity) (value 401)
H854,
אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.with, near, together with
with, together with
with (of relationship)
near (of place)
with (poss.)
from...with, from (with other prep)
Used in 787 Verses, 35 Books 884  Occurrence Count
גָּלָה , verb, gala — to uncover, remove (value 38)
H1540,
גָּלָה gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover.to uncover, remove
(Qal)
to uncover
to remove, depart
to go into exile
(Niphal)
(reflexive)
to uncover oneself
to discover or show oneself
to reveal himself (of God)
(passive)
to be uncovered
to be disclosed, be discovered
to be revealed
to be removed
(Piel)
to uncover (nakedness)
nakedness
general
to disclose, discover, lay bare
to make known, show, reveal
(Pual) to be uncovered
(Hiphil) to carry away into exile, take into exile
(Hophal) to be taken into exile
(Hithpael)
to be uncovered
to reveal oneself
Used in 167 Verses, 27 Books 181  Occurrence Count
דֶּלֶת , feminine noun, delet — a door (value 434)
H1817,
דֶּלֶת deleth, deh'-leth; from H1802; something swinging, i.e. the valve of a door:—door (two-leaved), gate, leaf, lid. (Psalm 141:3).door, gate
a door
a gate
(fig.)
of chest lid
of crocodile jaws
of doors of the heavens
of an easily-accessible woman
Used in 78 Verses, 22 Books 87  Occurrence Count
זִכְרוֹן , masculine noun, zikhron — memorial, remembrance (value 283)
H2146,
זִכְרוֹן zikrôwn, zik-rone'; from H2142; a memento (or memorable thing, day or writing):—memorial, record.memorial, reminder, remembrance
Used in 22 Verses, 11 Books 24  Occurrence Count
חָזָה , verb, haza — see, behold (value 20)
H2372,
חָזָה châzâh, khaw-zaw'; a primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of:—behold, look, prophesy, provide, see.to see, perceive, look, behold, prophesy, provide
(Qal)
to see, behold
to see as a seer in the ecstatic state
to see, perceive
with the intelligence
to see (by experience)
to provide
Used in 47 Verses, 13 Books 50  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כָּרַת , verb, karat — to cut off, cut down (value 620)
H3772,
כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
(Qal)
to cut off
to cut off a body part, behead
to cut down
to hew
to cut or make a covenant
(Niphal)
to be cut off
to be cut down
to be chewed
to be cut off, fail
(Pual)
to be cut off
to be cut down
(Hiphil)
to cut off
to cut off, destroy
to cut down, destroy
to take away
to permit to perish
(Hophal) cut off
Used in 280 Verses, 33 Books 287  Occurrence Count
מְזוּזָה , feminine noun, məzuza — a doorpost, gatepost (value 65)
H4201,
מְזוּזָה mezûwzâh, mez-oo-zaw'; or מְזֻזָה mezuzâh; from the same as H2123; a door-post (as prominent):—(door, side) post.Used in 17 Verses, 8 Books 19  Occurrence Count
מִשְׁכָּב , masculine noun, mishkav — place of lying, a couch, act of lying (value 362)
H4904,
מִשְׁכָּב mishkâb, mish-kawb'; from H7901; a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse:—bed(-chamber), couch, lieth (lying) with.a lying down, couch, bier, act of lying
couch, bed
act of lying, lying down or sleeping room, bedroom
lying down (for sexual contact)
Used in 44 Verses, 18 Books 46  Occurrence Count
עָלָה , verb, ʿala — to go up, ascend, climb (value 105)
H5927,
עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.to go up, ascend, climb
(Qal)
to go up, ascend
to meet, visit, follow, depart, withdraw, retreat
to go up, come up (of animals)
to spring up, grow, shoot forth (of vegetation)
to go up, go up over, rise (of natural phenomenon)
to come up (before God)
to go up, go up over, extend (of boundary)
to excel, be superior to
(Niphal)
to be taken up, be brought up, be taken away
to take oneself away
to be exalted
(Hiphil)
to bring up, cause to ascend or climb, cause to go up
to bring up, bring against, take away
to bring up, draw up, train
to cause to ascend
to rouse, stir up (mentally)
to offer, bring up (of gifts)
to exalt
to cause to ascend, offer
(Hophal)
to be carried away, be led up
to be taken up into, be inserted in
to be offered
(Hithpael) to lift oneself
Used in 817 Verses, 36 Books 887  Occurrence Count
רָחַב , verb, rahav — to be or grow wide or large (value 210)
H7337,
רָחַב râchab, raw-khab'; a primitive root; to broaden (intransitive or transitive, literal or figurative):—be an en-(make) large(-ing), make room, make (open) wide.to be or grow wide, be or grow large
(Qal) to be widened, be enlarged
(Niphal) broad or roomy pasture (participle)
(Hiphil)
to make large
to enlarge
Used in 25 Verses, 12 Books 25  Occurrence Count
שׂוּם , verb, sum — to put, place, set (value 346)
H7760,
שׂוּם sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.to put, place, set, appoint, make
(Qal)
to put, set, lay, put or lay upon, lay (violent) hands on
to set, direct, direct toward
to extend (compassion) (fig)
to set, ordain, establish, found, appoint, constitute, make, determine, fix
to set, station, put, set in place, plant, fix
to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
(Hiphil) to set or make for a sign
(Hophal) to be set
Used in 548 Verses, 37 Books 579  Occurrence Count
| Isaiah 57:8Modern KJV—Authorized Version |
| Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it. |
| Original Text (WLC) |
| וְאַחַ֤ר הַדֶּ֙לֶת֙ וְהַמְּזוּזָ֔ה שַׂ֖מְתְּ זִכְרוֹנֵ֑ךְ כִּ֣י מֵאִתִּ֞י גִּלִּ֣ית וַֽתַּעֲלִ֗י הִרְחַ֤בְתְּ מִשְׁכָּבֵךְ֙ וַתִּכְרָת־לָ֣ךְ מֵהֶ֔ם אָהַ֥בְתְּ מִשְׁכָּבָ֖ם יָ֥ד חָזִֽית׃ |
| Verse #18774 (Ch. #736) — 18 words, 74 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Behind |
H310ʾahar |
אַחַר |
209 |
| the doors |
H1817delet |
דֶּלֶת |
434 |
| also and the posts |
H4201məzuza |
מְזוּזָה |
65 |
| hast thou set up |
H7760sum |
שׂוּם |
346 |
| thy remembrance: |
H2146zikhron |
זִכְרוֹן |
283 |
| for thou hast discovered |
H1540gala |
גָּלָה |
38 |
| thyself to another than me, and art gone up; |
H5927ʿala |
עָלָה |
105 |
| thou hast enlarged |
H7337rahav |
רָחַב |
210 |
| thy bed, |
H4904mishkav |
מִשְׁכָּב |
362 |
| and made |
H3772karat |
כָּרַת |
620 |
| thee a covenant with them; thou lovedst |
H157ʾahav |
אָהַב |
8 |
| their bed |
H4904mishkav |
מִשְׁכָּב |
362 |
| where |
H3027yad |
יָד |
14 |
| thou sawest it. |
H2372haza |
חָזָה |
20 |
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