Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
Then Zedekiah the king commanded that they ſhould commit Ieremiah into the court of the priſon, and that they ſhould giue him daily a piece of bread out of the bakers ſtreete, vntill all the bread in the citie were ſpent. Thus Ieremiah remained in the court of the priſon.
אָפָה , verb, ʾafa — to bake (value 86)
H644,
אָפָה ʼâphâh, aw-faw'; a primitive root; to cook, especially to bake:—bake(-r, (-meats)).to bake
(Qal)
to bake
(subst) baker
(Niphal) to be baked, baked
Used in 24 Verses, 8 Books 24  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
חוּץ , masculine noun, hutz — the outside, a street (value 104)
H2351,
חוּץ chûwts, khoots; or (shortened) חֻץ chuts; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors:—abroad, field, forth, highway, more, out(-side, -ward), street, without.outside, outward, street, the outside
Used in 158 Verses, 29 Books 164  Occurrence Count
חָצֵר , masculine noun, hatzeyr — enclosure, court (value 298)
H2691,
חָצֵר châtsêr, khaw-tsare'; (masculine and feminine); from H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls):—court, tower, village.court, enclosure
enclosures
court
settled abode, settlement, village, town
Used in 162 Verses, 17 Books 186  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
יִרְמְיָה , proper masculine noun, yirməya — "Yah loosens", the name of a number of Isr (value 265)
H3414,
יִרְמְיָה Yirmeyâh, yir-meh-yaw'; or יִרְמְיָהוּ Yirmeyâhûw; from H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites:—Jeremiah.Jeremiah = "whom Jehovah has appointed"
the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name
a man of Libnah and father of Hamutal the wife of king Josiah
a Gadite who joined David at Ziklag
a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh
a Gadite and warrior of David
a warrior of David
a priest who joined Nehemiah in the covenant ceremony
a priest also in the time of Nehemiah; maybe same as 7
father of Jaazaniah the Rechabites
Used in 133 Verses, 7 Books 147  Occurrence Count
יָשַׁב , verb, yashav — to sit, remain, dwell (value 312)
H3427,
יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.to dwell, remain, sit, abide
(Qal)
to sit, sit down
to be set
to remain, stay
to dwell, have one's abode
(Niphal) to be inhabited
(Piel) to set, place
(Hiphil)
to cause to sit
to cause to abide, set
to cause to dwell
to cause (cities) to be inhabited
to marry (give an dwelling to)
(Hophal)
to be inhabited
to make to dwell
Used in 977 Verses, 38 Books 1078  Occurrence Count
כִּכָּר , feminine noun, kikkar — a round, a round district, a round loaf, a round weight, a talent (a measure of weight or money) (value 240)
H3603,
כִּכָּר kikkâr, kik-kawr'; from H3769; a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round] coin):—loaf, morsel, piece, plain, talent.round
a round district (environs of the Jordan valley)
a round loaf (of bread)
a round weight, talent (of gold, silver, bronze, iron)
Used in 55 Verses, 16 Books 67  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֶחֶם , masculine noun, lehem — bread, food (value 78)
H3899,
לֶחֶם lechem, lekh'-em; from H3898; See also H1036 food (for man or beast), especially bread, or grain (for making it):—(shew-) bread, × eat, food, fruit, loaf, meat, victuals.bread, food, grain
bread
bread
bread-corn
food (in general)
Used in 277 Verses, 30 Books 297  Occurrence Count
מַטָּרָא , feminine noun, mattaraʾ — a guard, ward, prison, target, mark (value 250)
H4307,
מַטָּרָא maṭṭârâʼ, mat-taw-raw'; or מַטָּרָה maṭṭârâh; from H5201; a jail (as a guard-house); also an aim (as being closely watched):—mark, prison.guard, ward, prison, mark, target
guard, ward, prison
target, mark (fig. of chastisement)
Used in 15 Verses, 5 Books 16  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
עַד , conjunction, preposition, ʿad — as far as, even to, up to, until, while (value 74)
H5704,
עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.preposition
as far as, even to, until, up to, while, as far as
of space
as far as, up to, even to
in combination
from...as far as, both...and (with 'min' - from)
of time
even to, until, unto, till, during, end
of degree
even to, to the degree of, even like
conjunction
until, while, to the point that, so that even
Used in 1128 Verses, 39 Books 1262  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892,
עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.excitement, anguish
of terror
city, town (a place of waking, guarded)
city, town
Used in 936 Verses, 37 Books 1080  Occurrence Count
פָּקַד , masculine plural abstract noun, verb, pakad — to attend to, visit, muster, appoint (value 184)
H6485,
פָּקַד pâqad, paw-kad'; a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.:—appoint, × at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, × by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, × surely, visit, want.verb
to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
(Qal)
to pay attention to, observe
to attend to
to seek, look about for
to seek in vain, need, miss, lack
to visit
to visit upon, punish
to pass in review, muster, number
to appoint, assign, lay upon as a charge, deposit
(Niphal)
to be sought, be needed, be missed, be lacking
to be visited
to be visited upon
to be appointed
to be watched over
(Piel) to muster, call up
(Pual) to be passed in review, be caused to miss, be called, be called to account
(Hiphil)
to set over, make overseer, appoint an overseer
to commit, entrust, commit for care, deposit
(Hophal)
to be visited
to be deposited
to be made overseer, be entrusted
(Hithpael) numbered
(Hothpael) numbered
masculine plural abstract noun
musterings, expenses
Used in 269 Verses, 28 Books 296  Occurrence Count
צִדְקִיָּה , proper masculine noun, tzidkiyyya — "Yah is righteousness", six Israelites (value 209)
H6667,
צִדְקִיָּה Tsidqîyâh, tsid-kee-yaw'; or צִדְקִיָּהוּ Tsidqîyâhûw; from H6664 and H3050; right of Jah; Tsidkijah, the name of six Israelites:—Zedekiah, Zidkijah.Zedekiah = "Jehovah is righteous"
the last king of Judah renamed from 'Mattaniah' by Nebuchadnezzar; son of Josiah by wife Hamutal; placed on the throne by Nebuchadnezzar when he carried his nephew Jehoiakim in captivity
false prophet at the court of king Ahab of the northern kingdom of Israel
son of Maaseiah, a false prophet in Babylon
son of Hananiah, one of the princes of Judah in the time of Jeremiah
a priest who sealed the covenant with Nehemiah
son of king Jehoiakim of Judah
Used in 62 Verses, 6 Books 63  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680,
צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.to command, charge, give orders, lay charge, give charge to, order
(Piel)
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
תָּמַם , verb, tamam — to be complete or finished (value 480)
H8552,
תָּמַם tâmam, taw-mam'; a primitive root; to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive:—accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, × be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.to be complete, be finished, be at an end
(Qal)
to be finished, be completed
completely, wholly, entirely (as auxiliary with verb)
to be finished, come to an end, cease
to be complete (of number)
to be consumed, be exhausted, be spent
to be finished, be consumed, be destroyed
to be complete, be sound, be unimpaired, be upright (ethically)
to complete, finish
to be completely crossed over
(Niphal) to be consumed
(Hiphil)
to finish, complete, perfect
to finish, cease doing, leave off doing
to complete, sum up, make whole
to destroy (uncleanness)
to make sound
(Hithpael) to deal in integrity, act uprightly
Used in 59 Verses, 16 Books 61  Occurrence Count
| Jeremiah 37:21Modern KJV—Authorized Version |
| Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison. |
| Original Text (WLC) |
| וַיְצַוֶּ֞ה הַמֶּ֣לֶךְ צִדְקִיָּ֗הוּ וַיַּפְקִ֣דוּ אֶֽת־יִרְמְיָהוּ֮ בַּחֲצַ֣ר הַמַּטָּרָה֒ וְנָתֹן֩ ל֨וֹ כִכַּר־לֶ֤חֶם לַיּוֹם֙ מִח֣וּץ הָאֹפִ֔ים עַד־תֹּ֥ם כָּל־הַלֶּ֖חֶם מִן־הָעִ֑יר וַיֵּ֣שֶׁב יִרְמְיָ֔הוּ בַּחֲצַ֖ר הַמַּטָּרָֽה׃ |
| Verse #19896 (Ch. #782) — 25 words, 98 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Then Zedekiah |
H6667tzidkiyyya |
צִדְקִיָּה |
209 |
| the king |
H4428melekh |
מֶלֶךְ |
90 |
| commanded |
H6680tzava |
צָוָה |
101 |
| that they should commit |
H6485pakad |
פָּקַד |
184 |
| Jeremiah |
H3414yirməya |
יִרְמְיָה |
265 |
| into the court |
H2691hatzeyr |
חָצֵר |
298 |
| of the prison, |
H4307mattaraʾ |
מַטָּרָא |
250 |
| and that they should give |
H5414natan |
נָתַן |
500 |
| him daily |
H3117yom |
יוֹם |
56 |
| a piece |
H3603kikkar |
כִּכָּר |
240 |
| of bread |
H3899lehem |
לֶחֶם |
78 |
| out of the bakers' |
H644ʾafa |
אָפָה |
86 |
| street, |
H2351hutz |
חוּץ |
104 |
| until all the bread |
H3899lehem |
לֶחֶם |
78 |
| in the city |
H5892ʿiyr |
עִיר |
280 |
| were spent. |
H8552tamam |
תָּמַם |
480 |
| Thus Jeremiah |
H3414yirməya |
יִרְמְיָה |
265 |
| remained |
H3427yashav |
יָשַׁב |
312 |
| in the court |
H2691hatzeyr |
חָצֵר |
298 |
| of the prison. |
H4307mattaraʾ |
מַטָּרָא |
250 |
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