For this
is the day of the Lord
GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord
GOD of hosts hath a sacrifice in the north country by the river Euphrates.
For this is the day of the Lord God of hoſtes, a day of vengeance, that he may auenge him of his aduerſaries: and the ſword ſhal deuoure, and it ſhall be ſatiate, and made drunke with their blood: for the Lord God of hoſts hath a ſacrifice in the North countrey by the riuer Euphrates.
אֲדֹנָי , masculine noun, ʾadonay — Lord (value 65)
H136,
אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.my lord, lord
of men
of God
Lord - title, spoken in place of Yahweh in Jewish display of reverence
Used in 430 Verses, 25 Books 445  Occurrence Count
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
דָּם , masculine noun, dam — blood (value 44)
H1818,
דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.Used in 295 Verses, 28 Books 357  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
זֶבַח , masculine noun, zevah — a sacrifice (value 17)
H2077,
זֶבַח zebach, zeh'-bakh; from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):—offer(-ing), sacrifice.sacrifice
sacrifices of righteousness
sacrifices of strife
sacrifices to dead things
the covenant sacrifice
the passover
annual sacrifice
thank offering
Used in 153 Verses, 25 Books 162  Occurrence Count
חֶרֶב , feminine noun, herev — a sword (value 210)
H2719,
חֶרֶב chereb, kheh'-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:—axe, dagger, knife, mattock, sword, tool.sword, knife
sword
knife
tools for cutting stone
Used in 371 Verses, 33 Books 408  Occurrence Count
יְהֹוִה , proper noun with reference to deity, ʾeloohim — God (value 26)
H3069,
יְהֹוִה Yehôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.Jehovah - used primarily in the combination 'Lord Jehovah'
equal to H3068but pointed with the vowels of H430
Used in 296 Verses, 16 Books 306  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
נָהָר , masculine noun, nahar — a stream, river (value 255)
H5104,
נָהָר nâhâr, naw-hawr'; from H5102; a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity:—flood, river.stream, river
stream, river
(underground) streams
Used in 108 Verses, 25 Books 118  Occurrence Count
נָקַם , verb, nakam — to avenge, take vengeance (value 190)
H5358,
נָקַם nâqam, naw-kam'; a primitive root; to grudge, i.e. avenge or punish:—avenge(-r, self), punish, revenge (self), × surely, take vengeance.to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished
(Qal)
to avenge, take vengeance
to entertain revengeful feelings
(Niphal)
to avenge oneself
to suffer vengeance
(Piel) to avenge
(Hophal) to be avenged, vengeance be taken (for blood)
(Hithpael) to avenge oneself
Used in 31 Verses, 15 Books 34  Occurrence Count
נְקָמָה , feminine noun, nəkama — vengeance (value 195)
H5360,
נְקָמָה neqâmâh, nek-aw-maw'; feminine of H5359; avengement, whether the act or the passion:— avenge, revenge(-ing), vengeance.vengeance
vengeance (by God, by Israel, by enemies of Israel)
Used in 22 Verses, 7 Books 27  Occurrence Count
פְּרָת , proper masculine noun, pərat — a river of west Asia (value 680)
H6578,
פְּרָת Perâth, per-awth'; from an unused root meaning to break forth; rushing; Perath (i.e. Euphrates), a river of the East:—Euphrates.Euphrates = "fruitfulness"
the largest and longest river of western Asia; rises from two chief sources in the Armenian mountains and flows into the Persian Gulf
Used in 18 Verses, 7 Books 18  Occurrence Count
צָבָא , masculine noun, tzavaʾ — army, war, warfare (value 93)
H6635,
צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsebâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).that which goes forth, army, war, warfare, host
army, host
host (of organised army)
host (of angels)
of sun, moon, and stars
of whole creation
war, warfare, service, go out to war
service
Used in 462 Verses, 27 Books 485  Occurrence Count
צָפוֹן , feminine noun, tzafon — north (value 226)
H6828,
צָפוֹן tsâphôwn, tsaw-fone'; or צָפֹן tsâphôn; from H6845; properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown):—north(-ern, side, -ward, wind).north (of direction), northward
north
northward
Used in 141 Verses, 24 Books 152  Occurrence Count
צַר , adjective, tzar — narrow, tight (value 290)
H6862,
צַר tsar, tsar; or צָר tsâr; from H6887; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in H6864); (transitive) an opponent (as crowding):—adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.narrow, tight
straits, distress
adversary, foe, enemy, oppressor
hard pebble, flint
Used in 107 Verses, 25 Books 110  Occurrence Count
רָוָה , verb, rava — to be saturated, drink one's fill (value 211)
H7301,
רָוָה râvâh, raw-vaw'; a primitive root; to slake the thirst (occasionally of other appetites):—bathe, make drunk, (take the) fill, satiate, (abundantly) satisfy, soak, water (abundantly).to be satiated or saturated, have or drink one's fill
(Qal) to take one's fill
(Piel)
to be drunk, be intoxicated
to drench, water abundantly, saturate
(Hiphil) to saturate, water, cause to drink
Used in 14 Verses, 5 Books 14  Occurrence Count
שָׂבַע , verb, savaʿ — to be sated, satisfied or surfeited (value 372)
H7646,
שָׂבַע sâbaʻ, saw-bah'; or שָׂבֵעַ sâbêaʻ; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively):—have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.to be satisfied, be sated, be fulfilled, be surfeited
(Qal)
to be sated (with food)
to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied)
to have in excess, be surfeited, be surfeited with
to be weary of (fig)
(Piel) to satisfy
(Hiphil)
to satisfy
to enrich
to sate, glut (with the undesired)
Used in 93 Verses, 20 Books 96  Occurrence Count
| Jeremiah 46:10Modern KJV—Authorized Version |
| For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates. |
| Original Text (WLC) |
| וְֽהַיּ֨וֹם הַה֜וּא לַאדֹנָ֧י יְהוִ֣ה צְבָא֗וֹת י֤וֹם נְקָמָה֙ לְהִנָּקֵ֣ם מִצָּרָ֔יו וְאָכְלָ֥ה חֶ֙רֶב֙ וְשָׂ֣בְעָ֔ה וְרָוְתָ֖ה מִדָּמָ֑ם כִּ֣י זֶ֠בַח לַאדֹנָ֨י יְהוִ֧ה צְבָא֛וֹת בְּאֶ֥רֶץ צָפ֖וֹן אֶל־נְהַר־פְּרָֽת׃ |
| Verse #20056 (Ch. #791) — 24 words, 97 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For this is the day |
H3117yom |
יוֹם |
56 |
| of the Lord |
H136ʾadonay |
אֲדֹנָי |
65 |
| GOD |
H3069ʾeloohim |
יְהֹוִה |
26 |
| of hosts, |
H6635tzavaʾ |
צָבָא |
93 |
| a day |
H3117yom |
יוֹם |
56 |
| of vengeance, |
H5360nəkama |
נְקָמָה |
195 |
| that he may avenge |
H5358nakam |
נָקַם |
190 |
| him of his adversaries: |
H6862tzar |
צַר |
290 |
| and the sword |
H2719herev |
חֶרֶב |
210 |
| shall devour, |
H398ʾakhal |
אָכַל |
51 |
| and it shall be satiate |
H7646savaʿ |
שָׂבַע |
372 |
| and made drunk |
H7301rava |
רָוָה |
211 |
| with their blood: |
H1818dam |
דָּם |
44 |
| for the Lord |
H136ʾadonay |
אֲדֹנָי |
65 |
| GOD |
H3069ʾeloohim |
יְהֹוִה |
26 |
| of hosts |
H6635tzavaʾ |
צָבָא |
93 |
| hath a sacrifice |
H2077zevah |
זֶבַח |
17 |
| in the north |
H6828tzafon |
צָפוֹן |
226 |
| country |
H776ʾeretz |
אֶרֶץ |
291 |
| by the river |
H5104nahar |
נָהָר |
255 |
| Euphrates. |
H6578pərat |
פְּרָת |
680 |
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