Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
Then ſet it empty vpon the coales thereof, that the braſſe of it may be hot and may burne, and that the filthineſſe of it may be molten in it, that the ſcum of it may be conſumed.
גֶּחֶל , feminine noun, gehel — coal (value 41)
H1513,
גֶּחֶל gechel, geh'-khel; or (feminine) גַּחֶלֶת gacheleth; from an unused root meaning to glow or kindle; an ember:—(burning) coal.coal, burning coal, coals of fire, hot coals
Used in 18 Verses, 7 Books 18  Occurrence Count
חֶלְאָה , feminine noun, helʾa — rust (value 44)
H2457,
חֶלְאָה chelʼâh, khel-aw'; from H2456; properly, disease; hence, rust:—scum.Used in 3 Verses, 1 Book 5  Occurrence Count
חָרַר , verb, harar — to be hot or scorched, to burn (value 408)
H2787,
חָרַר chârar, khaw-rar'; a primitive root; to glow, i.e. literally (to melt, burn, dry up) or figuratively (to show or incite passion):—be angry, burn, dry, kindle.to burn, be hot, be scorched, be charred
(Qal)
to be hot, be scorched
to burn, be burned
(Niphal)
to be scorched, be burned
to burn
to be dry, be angry
(Pilpel) to cause to burn
Used in 11 Verses, 7 Books 11  Occurrence Count
טֻמְאָה , feminine noun, tumʾa — uncleanness (value 55)
H2932,
טֻמְאָה ṭumʼâh, toom-aw'; from H2930; religious impurity:—filthiness, unclean(-ness).uncleanness
sexual
of filthy mass
ethical and religious
ritual
local (of nations)
Used in 31 Verses, 9 Books 36  Occurrence Count
יָחַם , verb, yaham — to be hot, to conceive (value 58)
H3179,
יָחַם yâcham, yaw-kham'; a primitive root; probably to be hot; figuratively, to conceive:—get heat, be hot, conceive, be warm.to be hot, conceive
(Qal)
to be hot, become hot
to mate (of animals)
to be or become hot (fig. of anger)
(Piel)
to conceive (sexually)
to be in heat (of animals)
Used in 9 Verses, 6 Books 10  Occurrence Count
מַעַן , preposition, substantive, maʿan — purpose, intent (value 160)
H4616,
מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.purpose, intent
preposition
for the sake of
in view of, on account of
for the purpose of, to the intent that, in order to
conjunction
to the end that
Used in 252 Verses, 29 Books 268  Occurrence Count
נְחֹשֶׁת , masculine noun, nəhoshet — copper, bronze (value 758)
H5178,
נְחֹשֶׁת nechôsheth, nekh-o'-sheth; for H5154; copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver):—brasen, brass, chain, copper, fetter (of brass), filthiness, steel.copper, bronze
copper (ore), bronze (as copper alloy)
fetters (of copper or bronze)
copper (as value)
lust, harlotry
meaning dubious
Used in 119 Verses, 21 Books 139  Occurrence Count
נָתַךְ , verb, natakh — to pour forth, be poured out (value 470)
H5413,
נָתַךְ nâthak, naw-thak'; a primitive root; to flow forth (literally or figuratively); by implication, to liquify:—drop, gather (together), melt, pour (forth, out).to pour out or forth, drop (or rain), be poured, be poured out, be melted, be molten
(Qal) to pour forth
(Niphal) to be poured, be poured out
(Hiphil) to pour out, melt
(Hophal) to be melted
Used in 19 Verses, 9 Books 21  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עָמַד , verb, ʿamad — to take one's stand, stand (value 114)
H5975,
עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.to stand, remain, endure, take one's stand
(Qal)
to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
to stand still, stop (moving or doing), cease
to tarry, delay, remain, continue, abide, endure, persist, be steadfast
to make a stand, hold one's ground
to stand upright, remain standing, stand up, rise, be erect, be upright
to arise, appear, come on the scene, stand forth, appear, rise up or against
to stand with, take one's stand, be appointed, grow flat, grow insipid
(Hiphil)
to station, set
to cause to stand firm, maintain
to cause to stand up, cause to set up, erect
to present (one) before (king)
to appoint, ordain, establish
(Hophal) to be presented, be caused to stand, be stood before
Used in 497 Verses, 36 Books 521  Occurrence Count
רֵיק , adjective, reyk — empty, vain (value 310)
H7386,
רֵיק rêyq, rake; or (shorter) רֵק rêq; from H7324; empty; figuratively, worthless:—emptied(-ty), vain (fellow, man).empty, vain
empty (of vessels)
empty, idle, worthless (ethically)
Used in 14 Verses, 10 Books 14  Occurrence Count
תָּוֶךְ , masculine noun, tavekh — midst (value 426)
H8432,
תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).midst, middle
midst, middle
into, through (after verbs of motion)
among (of a number of persons)
between (of things arranged by twos)
from among (as to take or separate etc)
Used in 390 Verses, 27 Books 418  Occurrence Count
תָּמַם , verb, tamam — to be complete or finished (value 480)
H8552,
תָּמַם tâmam, taw-mam'; a primitive root; to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive:—accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, × be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.to be complete, be finished, be at an end
(Qal)
to be finished, be completed
completely, wholly, entirely (as auxiliary with verb)
to be finished, come to an end, cease
to be complete (of number)
to be consumed, be exhausted, be spent
to be finished, be consumed, be destroyed
to be complete, be sound, be unimpaired, be upright (ethically)
to complete, finish
to be completely crossed over
(Niphal) to be consumed
(Hiphil)
to finish, complete, perfect
to finish, cease doing, leave off doing
to complete, sum up, make whole
to destroy (uncleanness)
to make sound
(Hithpael) to deal in integrity, act uprightly
Used in 59 Verses, 16 Books 61  Occurrence Count
| Ezekiel 24:11Modern KJV—Authorized Version |
| Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed. |
| Original Text (WLC) |
| וְהַעֲמִידֶ֥הָ עַל־גֶּחָלֶ֖יהָ רֵקָ֑ה לְמַ֨עַן תֵּחַ֜ם וְחָ֣רָה נְחֻשְׁתָּ֗הּ וְנִתְּכָ֤ה בְתוֹכָהּ֙ טֻמְאָתָ֔הּ תִּתֻּ֖ם חֶלְאָתָֽהּ׃ |
| Verse #21068 (Ch. #826) — 13 words, 56 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Then set |
H5975ʿamad |
עָמַד |
114 |
| it empty |
H7386reyk |
רֵיק |
310 |
| upon the coals |
H1513gehel |
גֶּחֶל |
41 |
| thereof, that the brass |
H5178nəhoshet |
נְחֹשֶׁת |
758 |
| of it may be hot, |
H3179yaham |
יָחַם |
58 |
| and may burn, |
H2787harar |
חָרַר |
408 |
| and that the filthiness |
H2932tumʾa |
טֻמְאָה |
55 |
| of it may be molten |
H5413natakh |
נָתַךְ |
470 |
| in it, |
H8432tavekh |
תָּוֶךְ |
426 |
| that the scum |
H2457helʾa |
חֶלְאָה |
44 |
| of it may be consumed. |
H8552tamam |
תָּמַם |
480 |
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