It shall be
a place for the spreading of nets in the midst of the sea: for I have spoken
it, saith the Lord
GOD: and it shall become a spoil to the nations.
It ſhall be a place for the ſpreading of nets in the middeſt of the ſea: for I haue ſpoken it, ſaith the Lord God, and it ſhall become a ſpoile to the nations.
אֲדֹנָי , masculine noun, ʾadonay — Lord (value 65)
H136,
אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.my lord, lord
of men
of God
Lord - title, spoken in place of Yahweh in Jewish display of reverence
Used in 430 Verses, 25 Books 445  Occurrence Count
אֲנִי , personal pronoun, ʾaniy — I (value 61)
H589,
אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.I (first pers. sing. - usually used for emphasis)
Used in 803 Verses, 37 Books 870  Occurrence Count
בַּז , masculine noun, baz — spoiling, robbery, spoil, booty (value 9)
H957,
בַּז baz, baz; from H962; plunder:—booty, prey, spoil(-ed).spoil, booty, robbery, spoiling
Used in 24 Verses, 6 Books 24  Occurrence Count
גּוֹי , masculine noun, proper masculine noun, goy — nation, people (value 19)
H1471,
גּוֹי gôwy, go'-ee; rarely (shortened) גֹּי gôy; apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:—Gentile, heathen, nation, people.masculine noun
nation, people
nation, people
usually of non-Hebrew people
of descendants of Abraham
of Israel
of swarm of locusts, other animals (fig.)
proper masculine noun
Goyim? = "nations"
Used in 511 Verses, 34 Books 558  Occurrence Count
דָבַר , verb, davar — to speak (value 206)
H1696,
דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.to speak, declare, converse, command, promise, warn, threaten, sing
(Qal) to speak
(Niphal) to speak with one another, talk
(Piel)
to speak
to promise
(Pual) to be spoken
(Hithpael) to speak
(Hiphil) to lead away, put to flight
Used in 1049 Verses, 36 Books 1140  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
חֵרֶם , masculine noun, heyrem — devoted thing, devotion, ban (value 248)
H2764,
חֵרֶם chêrem, khay'-rem; or (Zechariah 14:11) חֶרֶם cherem; from H2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination:—(ac-) curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.a thing devoted, thing dedicated, ban, devotion
a net, thing perforated
have been utterly destroyed, (appointed to) utter destruction
Used in 31 Verses, 14 Books 38  Occurrence Count
יְהֹוִה , proper noun with reference to deity, ʾeloohim — God (value 26)
H3069,
יְהֹוִה Yehôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.Jehovah - used primarily in the combination 'Lord Jehovah'
equal to H3068but pointed with the vowels of H430
Used in 296 Verses, 16 Books 306  Occurrence Count
יָם , masculine noun, yam — sea (value 50)
H3220,
יָם yâm, yawm; from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:—sea (× -faring man, (-shore)), south, west (-ern, side, -ward).sea
Mediterranean Sea
Red Sea
Dead Sea
Sea of Galilee
sea (general)
mighty river (Nile)
the sea (the great basin in the temple court)
seaward, west, westward
Used in 339 Verses, 35 Books 389  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מִשְׁטוֹחַ , masculine noun, mishtoah — a spreading-place (for drying fruit or nets) (value 363)
H4894,
מִשְׁטוֹחַ mishṭôwach, mish-to'-akh; or מִשְׁטַח mishṭach; from H7849; a spreading-place:—(to) spread (forth, -ing, upon).Used in 3 Verses, 1 Book 3  Occurrence Count
נְאֻם , masculine noun, nəʾum — utterance (value 91)
H5002,
נְאֻם neʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.(Qal) utterance, declaration (of prophet)
utterance, declaration, revelation (of prophet in ecstatic state)
utterance, declaration (elsewhere always preceding divine name)
Used in 358 Verses, 21 Books 376  Occurrence Count
תָּוֶךְ , masculine noun, tavekh — midst (value 426)
H8432,
תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).midst, middle
midst, middle
into, through (after verbs of motion)
among (of a number of persons)
between (of things arranged by twos)
from among (as to take or separate etc)
Used in 390 Verses, 27 Books 418  Occurrence Count
| Ezekiel 26:5Modern KJV—Authorized Version |
| It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord GOD: and it shall become a spoil to the nations. |
| Original Text (WLC) |
| מִשְׁטַ֨ח חֲרָמִ֤ים תִּֽהְיֶה֙ בְּת֣וֹךְ הַיָּ֔ם כִּ֚י אֲנִ֣י דִבַּ֔רְתִּי נְאֻ֖ם אֲדֹנָ֣י יְהוִ֑ה וְהָיְתָ֥ה לְבַ֖ז לַגּוֹיִֽם׃ |
| Verse #21106 (Ch. #828) — 14 words, 54 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| It shall be a place for the spreading |
H4894mishtoah |
מִשְׁטוֹחַ |
363 |
| of nets |
H2764heyrem |
חֵרֶם |
248 |
| in the midst |
H8432tavekh |
תָּוֶךְ |
426 |
| of the sea: |
H3220yam |
יָם |
50 |
| for I have spoken |
H1696davar |
דָבַר |
206 |
| it, saith |
H5002nəʾum |
נְאֻם |
91 |
| the Lord |
H136ʾadonay |
אֲדֹנָי |
65 |
| GOD: |
H3069ʾeloohim |
יְהֹוִה |
26 |
| and it shall become a spoil |
H957baz |
בַּז |
9 |
| to the nations. |
H1471goy |
גּוֹי |
19 |
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