And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
And there followed him great great multitudes of people, from Galilee, and from Decapolis, and from Hieruſalem, and from Iudea, and from beyond Iordane.
καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοὶ ἀπὸ τῆς Γαλιλαίας καὶ Δεκαπόλεως καὶ Ἱεροσολύμων καὶ Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου.
καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοὶ ἀπὸ τῆς Γαλιλαίας καὶ Δεκαπόλεως καὶ Ἱεροσολύμων καὶ Ἰουδαίας, καὶ πέραν τοῦ Ἰορδάνου.
ἀκολουθέω , verb, akoloutheō — to follow (value 1405)
G190,
ἀκολουθέω akolouthéō, ak-ol-oo-theh'-o; from G1 (as a particle of union) and κέλευθος kéleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):—follow, reach.to follow one who precedes, join him as his attendant, accompany him
to join one as a disciple, become or be his disciple
side with his party
Used in 87 Verses, 7 Books 91  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
Γαλιλαία , proper locative noun, galilaia — Galilee, the northern region of Palestine, also the name of a sea (value 86)
G1056,
Γαλιλαία Galilaía, gal-il-ah'-yah; of Hebrew origin (H1551); Galilæa (i.e. the heathen circle), a region of Palestine:—Galilee.Galilee = "Circuit"
the name of a region of northern Palestine, bounded on the north by Syria, on the west by Sidon, Tyre, Ptolemais and their territories and the promontory of Carmel, on the south by Samaria and on the east by the Jordan. It was divided into Upper Galilee and Lower Galilee.
Used in 62 Verses, 5 Books 63  Occurrence Count
Δεκάπολις , proper locative noun, dekapolis — Decapolis, a region East of the Jordan (value 420)
G1179,
Δεκάπολις Dekápolis, dek-ap'-ol-is; from G1176 and G4172; the ten-city region; the Decapolis, a district in Syria:—Decapolis.Decapolis = "ten cities"
a track of land so called from the ten cities that were in it
according to Pliny, these cities were: Damascus, Opoton, Philadelphia, Raphana, Scythopolis, Gadara, Hippondion, Pella, Galasa, and Canatha (Gill)
Used in 3 Verses, 2 Books 3  Occurrence Count
Ἱεροσόλυμα , proper locative noun, hierosolyma — Jerusalem, the capital of united Israel and Judah (value 926)
G2414,
Ἱεροσόλυμα Hierosólyma, hee-er-os-ol'-oo-mah; of Hebrew origin (H3389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:—Jerusalem. Compare G2419.Jerusalem = "set ye double peace"
denotes either the city itself or the inhabitants
"the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
"Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
"the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
"the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
Used in 59 Verses, 6 Books 59  Occurrence Count
Ἰορδάνης , proper locative noun, iordanēs — the Jordan, the largest river of Pal (value 443)
G2446,
Ἰορδάνης Iordánēs, ee-or-dan'-ace; of Hebrew origin (H3383); the Jordanes (i.e. Jarden), a river of Palestine:—Jordan.Jordan = "the descender"
the one river of Palestine, has its course of little more than 200 miles (300 km), from the roots of Anti-Lebanon to the head of the Dead Sea.
Used in 15 Verses, 4 Books 15  Occurrence Count
Ἰουδαία , proper locative noun, ioudaia — Judaea (value 496)
G2449,
Ἰουδαία Ioudaía, ee-oo-dah'-yah; feminine of G2453 (with G1093 implied); the Judæan land (i.e. Judæa), a region of Palestine:—Judæa.Judaea = "he shall be praised"
in a narrower sense, to the southern portion of Palestine lying on this side of the Jordan and the Dead Sea, to distinguish it from Samaria, Galilee, Peraea, and Idumaea
in a broader sense, referring to all Palestine
Used in 44 Verses, 9 Books 44  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄχλος , masculine noun, ochlos — a crowd, multitude, the common people (value 970)
G3793,
ὄχλος óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.a crowd
a casual collection of people
a multitude of men who have flocked together in some place
a throng
a multitude
the common people, as opposed to the rulers and leading men
with contempt: the ignorant multitude, the populace
a multitude
the multitudes, seems to denote troops of people gathered together without order
Used in 170 Verses, 6 Books 175  Occurrence Count
πέραν , adverb, peran — on the other side (value 236)
G4008,
†πέραν péran, per'-an; apparently accusative case of an obsolete derivative of πείρω peírō (to "pierce"); through (as adverb or preposition), i.e. across:—beyond, farther (other) side, over.beyond, on the other side
Used in 23 Verses, 4 Books 23  Occurrence Count
πολύς , adjective, polys — much, many (value 780)
G4183,
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.Used in 331 Verses, 25 Books 364  Occurrence Count
| Matthew 4:25Modern KJV—Authorized Version |
| And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan. |
| Original Text (TR 1894)Stephanus 1550 (Total 9944) |
| καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοὶ ἀπὸ τῆς Γαλιλαίας καὶ Δεκαπόλεως καὶ Ἱεροσολύμων καὶ Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου. |
| Verse #23235 (Ch. #933) — 18 words, 101 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| there followed |
G190akoloutheō |
ἀκολουθέω |
1405 |
| him |
G846autos |
αὐτός |
971 |
| great multitudes |
G4183polys |
πολύς |
780 |
| of people |
G3793ochlos |
ὄχλος |
970 |
| from |
G575apo |
ἀπό |
151 |
| Galilee, |
G1056galilaia |
Γαλιλαία |
86 |
| and |
G2532kai |
καί |
31 |
| from Decapolis, |
G1179dekapolis |
Δεκάπολις |
420 |
| and |
G2532kai |
καί |
31 |
| from Jerusalem, |
G2414hierosolyma |
Ἱεροσόλυμα |
926 |
| and |
G2532kai |
καί |
31 |
| from Judaea, |
G2449ioudaia |
Ἰουδαία |
496 |
| and |
G2532kai |
καί |
31 |
| from beyond |
G4008peran |
πέραν |
236 |
| Jordan. |
G2446iordanēs |
Ἰορδάνης |
443 |
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