Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Wherefore they are no more twaine, but one fleſh. What therefore God hath ioyned together, let not man put aſunder.
ὥστε οὐκέτι εἰσὶ δύο, ἀλλὰ σὰρξ μία· ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω.
ὥςτε οὐκ ἔτι εἰσὶ δύο, ἀλλὰ σὰρξ μία. οὃὖν ὁ Θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω.
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
δύο , indeclinable noun, dyo — two (value 474)
G1417,
δύο dýo, doo'-o; a primary numeral; "two":—both, twain, two.Used in 124 Verses, 13 Books 134  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἷς , numeral, heis — one (value 215)
G1520,
εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.Used in 237 Verses, 20 Books 276  Occurrence Count
εἰσί , verb, eisi — agree, are, be, were (value 225)
G1526,
εἰσί eisí, i-see'; 3rd person plural present indicative of G1510; they are:—agree, are, be, dure, × is, were.Used in 145 Verses, 19 Books 161  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053  Occurrence Count
μία , adjective, mia — first, one, other (value 51)
G3391,
μία mía, mee'-ah; irregular feminine of G1520; one or first:—a (certain), + agree, first, one, × other.Used in 70 Verses, 15 Books 79  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
οὐκέτι , adverb, ouketi — no longer, no more (value 805)
G3765,
οὐκέτι oukéti, ook-et'-ee; from G3756 and G2089; not yet, no longer:—after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).no longer, no more, no further
Used in 43 Verses, 12 Books 47  Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528  Occurrence Count
σάρξ , feminine noun, sarx — flesh (value 361)
G4561,
σάρξ sárx, sarx; probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):—carnal(-ly, + -ly minded), flesh(-ly).flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
the body
the body of a man
used of natural or physical origin, generation or relationship
born of natural generation
the sensuous nature of man, "the animal nature"
without any suggestion of depravity
the animal nature with cravings which incite to sin
the physical nature of man as subject to suffering
a living creature (because possessed of a body of flesh) whether man or beast
the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
Used in 130 Verses, 22 Books 150  Occurrence Count
συζεύγνυμι , verb, syzeugnymi — to yoke together (value 1515)
G4801,
συζεύγνυμι syzeúgnymi, sood-zyoog'-noo-mee; from G4862 and the base of G2201; to yoke together, i.e. (figuratively) conjoin (in marriage):—join together.to fasten to one yoke, yoke together
to join together unite
of the marriage tie
Used in 2 Verses, 2 Books 2  Occurrence Count
χωρίζω , verb, chōrizō — to separate, divide (value 2317)
G5563,
χωρίζω chōrízō, kho-rid'-zo; from G5561; to place room between, i.e. part; reflexively, to go away:—depart, put asunder, separate.to separate, divide, part, put asunder, to separate one's self from, to depart
to leave a husband or wife
of divorce
to depart, go away
Used in 12 Verses, 7 Books 12  Occurrence Count
ὥστε , particle, hōste — so as to, so then, therefore (value 1305)
G5620,
ὥστε hṓste, hoce'-teh; from G5613 and G5037; so too, i.e. thus therefore (in various relations of consecution, as follow):—(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.so that, insomuch that
so then, therefore, wherefore
Used in 83 Verses, 15 Books 83  Occurrence Count
| Matthew 19:6Modern KJV—Authorized Version |
| Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. |
| Original Text (TR 1894)Stephanus 1550 (Total 9389) |
| ὥστε οὐκέτι εἰσὶ δύο, ἀλλὰ σὰρξ μία· ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω. |
| Verse #23769 (Ch. #948) — 15 words, 65 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Wherefore |
G5620hōste |
ὥστε |
1305 |
| they are |
G1510eimi |
εἰμί |
65 |
| no more |
G3765ouketi |
οὐκέτι |
805 |
| twain, |
G1417dyo |
δύο |
474 |
| but |
G235alla |
ἀλλά |
62 |
| one |
G1520heis |
εἷς |
215 |
| flesh. |
G4561sarx |
σάρξ |
361 |
| What |
G3739hos |
ὅς |
270 |
| therefore |
G3767oun |
οὖν |
520 |
| God |
G2316theos |
θεός |
284 |
| hath joined together, |
G4801syzeugnymi |
συζεύγνυμι |
1515 |
| let |
G5563chōrizō |
χωρίζω |
2317 |
| not |
G3361mē |
μή |
48 |
| man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| put asunder. |
G5563chōrizō |
χωρίζω |
2317 |
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