They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
They ſay vnto him, * Why did Moſes then command to giue a writing of diuorcement, and to put her away?
λέγουσιν αὐτῷ, Τί οὖν Μωσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου, καὶ ἀπολῦσαι αὐτήν;
Λέγουσιν αὐτῷ, Τί οὖν Μωσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου, καὶ ἀπολῦσαι αὐτήν;
ἀπολύω , verb, apolyō — to set free, release (value 1381)
G630,
ἀπολύω apolýō, ap-ol-oo'-o; from G575 and G3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:—(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.to set free
to let go, dismiss, (to detain no longer)
a petitioner to whom liberty to depart is given by a decisive answer
to bid depart, send away
to let go free, release
a captive i.e. to loose his bonds and bid him depart, to give him liberty to depart
to acquit one accused of a crime and set him at liberty
indulgently to grant a prisoner leave to depart
to release a debtor, i.e. not to press one's claim against him, to remit his debt
used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband.
to send one's self away, to depart
Used in 63 Verses, 6 Books 69 Occurrence Count
ἀποστάσιον , neuter noun, apostasion — a forsaking, (bill of) divorce (value 982)
G647,
ἀποστάσιον apostásion, ap-os-tas'-ee-on; neuter of a (presumed) adjective from a derivative of G868; properly, something separative, i.e. (specially) divorce:—(writing of) divorcement.divorce, repudiation
a bill of divorce
Used in 3 Verses, 2 Books 3 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
βιβλίον , neuter noun, biblion — a paper, book (value 174)
G975,
βιβλίον biblíon, bib-lee'-on; a diminutive of G976; a roll:—bill, book, scroll, writing.a small book, a scroll, a written document
a sheet on which something has been written
a bill of divorcement
Used in 28 Verses, 8 Books 32 Occurrence Count
δίδωμι , verb, didōmi — to give (value 868)
G1325,
δίδωμι dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.to give
to give something to someone
of one's own accord to give one something, to his advantage
to bestow a gift
to grant, give to one asking, let have
to supply, furnish, necessary things
to give over, deliver
to reach out, extend, present
of a writing
to give over to one's care, intrust, commit
something to be administered
to give or commit to some one something to be religiously observed
to give what is due or obligatory, to pay: wages or reward
to furnish, endue
to give
to cause, profuse, give forth from one's self
to give, hand out lots
to appoint to an office
to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
to give one to someone as his own
as an object of his saving care
to give one to someone, to follow him as a leader and master
to give one to someone to care for his interests
to give one to someone to whom he already belonged, to return
to grant or permit one
to commission
Used in 377 Verses, 22 Books 413 Occurrence Count
ἐντέλλομαι , verb, entellō — to enjoin, to charge, command (value 541)
G1781,
ἐντέλλομαι entéllomai, en-tel'-lom-ahee; from G1722 and the base of G5056; to enjoin:—(give) charge, (give) command(-ments), injoin.to order, command to be done, enjoin
Used in 17 Verses, 6 Books 17 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
Μωσεύς , proper masculine noun, mōysēs — Moses, a leader of Isr (value 1645)
G3475,
Μωσεύς Mōseús, moce-yoos'; of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:—Moses.Moses = "drawing out"
the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses.
Used in 79 Verses, 12 Books 80 Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528 Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535 Occurrence Count
| Matthew 19:7Modern KJV—Authorized Version |
| They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? |
| Original Text (TR 1894)Stephanus 1550 (Total 8756) |
| λέγουσιν αὐτῷ, Τί οὖν Μωσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου, καὶ ἀπολῦσαι αὐτήν; |
| Verse #23770 (Ch. #948) — 12 words, 71 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| They say |
G3004legō |
λέγω |
838 |
| unto him, |
G846autos |
αὐτός |
971 |
| Why |
G5101tis |
τίς |
510 |
| did |
G1781entellō |
ἐντέλλομαι |
541 |
| Moses |
G3475mōysēs |
Μωσεύς |
1645 |
| then |
G3767oun |
οὖν |
520 |
| command |
G1781entellō |
ἐντέλλομαι |
541 |
| to give |
G1325didōmi |
δίδωμι |
868 |
| a writing |
G975biblion |
βιβλίον |
174 |
| of divorcement, |
G647apostasion |
ἀποστάσιον |
982 |
| and |
G2532kai |
καί |
31 |
| to put |
G630apolyō |
ἀπολύω |
1381 |
| her |
G846autos |
αὐτός |
971 |
| away? |
G630apolyō |
ἀπολύω |
1381 |
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