And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
* And Ieſus going vp to Hieruſalem, tooke the twelue diſciples apart in the way, and ſaid vnto them,
Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβε τοὺς δώδεκα μαθητὰς κατ’ ἰδίαν ἐν τῇ ὁδῷ, καὶ εἶπεν αὐτοῖς,
Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα, παρέλαβε τοὺς δώδεκα μαθητὰς κατ’ ἰδίαν ἐν τῇ ὁδῷ, καὶ εἶπεν αὐτοῖς,
ἀναβαίνω , verb, anabainō — to go up, ascend (value 915)
G305,
ἀναβαίνω anabaínō, an-ab-ah'-ee-no; from G303 and the base of G939; to go up (literally or figuratively):—arise, ascend (up), climb (go, grow, rise, spring) up, come (up).ascend
to go up
to rise, mount, be borne up, spring up
Used in 77 Verses, 10 Books 81  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δώδεκα , indeclinable noun, dōdeka — two and ten, twelve (value 834)
G1427,
†δώδεκα dṓdeka, do'-dek-ah; from G1417 and G1176; two and ten, i.e. a dozen:—twelve.twelve
the twelve apostles of Jesus, so called by way of eminence
Used in 59 Verses, 8 Books 72  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἴδιος , adjective, idios — one's own, distinct (value 294)
G2398,
ἴδιος ídios, id'-ee-os; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:—X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).pertaining to one's self, one's own, belonging to one's self
Used in 109 Verses, 19 Books 113  Occurrence Count
Ἱεροσόλυμα , proper locative noun, hierosolyma — Jerusalem, the capital of united Israel and Judah (value 926)
G2414,
Ἱεροσόλυμα Hierosólyma, hee-er-os-ol'-oo-mah; of Hebrew origin (H3389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:—Jerusalem. Compare G2419.Jerusalem = "set ye double peace"
denotes either the city itself or the inhabitants
"the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
"Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
"the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
"the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
Used in 59 Verses, 6 Books 59  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424,
Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κατά , preposition, kata — down, against, according to (value 322)
G2596,
κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.down from, through out
according to, toward, along
Used in 437 Verses, 26 Books 481  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μαθητής , masculine noun, mathētēs — a disciple (value 566)
G3101,
μαθητής mathētḗs, math-ay-tes'; from G3129; a learner, i.e. pupil:—disciple.a learner, pupil, disciple
Used in 253 Verses, 5 Books 269  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὁδός , feminine noun, hodos — a way, road (value 344)
G3598,
ὁδός hodós, hod-os'; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:—journey, (high-)way.properly
a way
a travelled way, road
a travellers way, journey, travelling
metaph.
a course of conduct
a way (i.e. manner) of thinking, feeling, deciding
Used in 99 Verses, 13 Books 102  Occurrence Count
παραλαμβάνω , verb, paralambanō — to receive from (value 1106)
G3880,
παραλαμβάνω paralambánō, par-al-am-ban'-o; from G3844 and G2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn:—receive, take (unto, with).to take to, to take with one's self, to join to one's self
an associate, a companion
metaph.
to accept or acknowledge one to be such as he professes to be
not to reject, not to withhold obedience
to receive something transmitted
an office to be discharged
to receive with the mind
by oral transmission: of the authors from whom the tradition proceeds
by the narrating to others, by instruction of teachers (used of disciples)
Used in 50 Verses, 12 Books 50  Occurrence Count
| Matthew 20:17Modern KJV—Authorized Version |
| And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, |
| Original Text (TR 1894)Stephanus 1550 (Total 8497) |
| Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβε τοὺς δώδεκα μαθητὰς κατ’ ἰδίαν ἐν τῇ ὁδῷ, καὶ εἶπεν αὐτοῖς, |
| Verse #23810 (Ch. #949) — 18 words, 86 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| Jesus |
G2424iēsous |
Ἰησοῦς |
888 |
| going up |
G305anabainō |
ἀναβαίνω |
915 |
| to |
G1519eis |
εἰς |
215 |
| Jerusalem |
G2414hierosolyma |
Ἱεροσόλυμα |
926 |
| took |
G3880paralambanō |
παραλαμβάνω |
1106 |
| the twelve |
G1427dōdeka |
δώδεκα |
834 |
| disciples |
G3101mathētēs |
μαθητής |
566 |
| apart |
G2398idios |
ἴδιος |
294 |
| in |
G1722en |
ἐν |
55 |
| the way, |
G3598hodos |
ὁδός |
344 |
| and |
G2532kai |
καί |
31 |
| said |
G3004legō |
λέγω |
838 |
| unto them, |
G846autos |
αὐτός |
971 |
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