Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Thou blind Phariſee, cleanſe firſt that which is within the cup and platter, that the outſide of them may bee cleane alſo.
Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.
φαρισαῖε τυφλὲ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096,
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675  Occurrence Count
ἐκτός , adverb, ektos — the exterior, (as a preposition) aside from, besides (value 595)
G1622,
ἐκτός ektós, ek-tos'; from G1537; the exterior; figuratively (as a preposition) aside from, besides:—but, except(-ed), other than, out of, outside, unless, without.outside, beyond
the outside, exterior
outside of
beyond, besides, except
Used in 9 Verses, 5 Books 9  Occurrence Count
ἐντός , preposition, entos — within, among (value 625)
G1787,
ἐντός entós, en-tos'; from G1722; inside (adverb or noun):—within.within, inside
within you i.e. in the midst of you
within you i.e. your soul
Used in 2 Verses, 2 Books 2  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
καθαρίζω , verb, katharizō — to cleanse (value 948)
G2511,
καθαρίζω katharízō, kath-ar-id'-zo; from G2513; to cleanse (literally or figuratively):—(make) clean(-se), purge, purify.to make clean, cleanse
from physical stains and dirt
utensils, food
a leper, to cleanse by curing
to remove by cleansing
in a moral sense
to free from defilement of sin and from faults
to purify from wickedness
to free from guilt of sin, to purify
to consecrate by cleansing or purifying
to consecrate, dedicate
to pronounce clean in a levitical sense
Used in 29 Verses, 10 Books 30  Occurrence Count
καθαρός , adjective, katharos — clean (adjective) (value 401)
G2513,
καθαρός katharós, kath-ar-os'; of uncertain affinity; clean (literally or figuratively):—clean, clear, pure.clean, pure
physically
purified by fire
in a similitude, like a vine cleansed by pruning and so fitted to bear fruit
in a levitical sense
clean, the use of which is not forbidden, imparts no uncleanness
ethically
free from corrupt desire, from sin and guilt
free from every admixture of what is false, sincere genuine
blameless, innocent
unstained with the guilt of anything
Used in 24 Verses, 12 Books 28  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
παροψίς , feminine noun, paropsis — a side dish of delicacies (value 1161)
G3953,
παροψίς paropsís, par-op-sis'; from G3844 and the base of G3795; a side-dish (the receptacle):—platter.a side dish, a dish of dainties or choice food suited not so much to satisfy as to gratify the appetite
a side accompaniment of the more solid food
the dish itself in which the delicacies are served up
Used in 2 Verses, 1 Book 2  Occurrence Count
ποτήριον , neuter noun, potērion — a wine cup (value 688)
G4221,
ποτήριον potḗrion, pot-ay'-ree-on; neuter of a derivative of the alternate of G4095; a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate:—cup.a cup, a drinking vessel
metaph. one's lot or experience, whether joyous or adverse, divine appointments, whether favourable or unfavourable, are likened to a cup which God presents one to drink: so of prosperity and adversity
Used in 30 Verses, 6 Books 33  Occurrence Count
πρῶτον , adverb, prōton — before, at the beginning (value 1400)
G4412,
πρῶτον prōton, pro'-ton; neuter of G4413 as adverb (with or without G3588); firstly (in time, place, order, or importance):—before, at the beginning, chiefly (at, at the) first (of all).first in time or place
in any succession of things or persons
first in rank
influence, honour
chief
principal
first, at the first
Used in 61 Verses, 17 Books 61  Occurrence Count
τυφλός , adjective, typhlos — blind (value 1500)
G5185,
†τυφλός typhlós, toof-los'; from, G5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):—blind.Used in 48 Verses, 8 Books 51  Occurrence Count
Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)
G5330,
†Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.
Used in 95 Verses, 6 Books 100  Occurrence Count
| Matthew 23:26Modern KJV—Authorized Version |
| Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. |
| Original Text (TR 1894)Stephanus 1550 (Total 11736) |
| Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν. |
| Verse #23945 (Ch. #952) — 18 words, 93 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Thou blind |
G5185typhlos |
τυφλός |
1500 |
| Pharisee, |
G5330pharisaios |
Φαρισαῖος |
1092 |
| cleanse |
G2511katharizō |
καθαρίζω |
948 |
| first |
G4412prōton |
πρῶτον |
1400 |
| that |
G3588ho |
ὁ |
70 |
| which is within |
G1787entos |
ἐντός |
625 |
| the cup |
G4221potērion |
ποτήριον |
688 |
| and |
G2532kai |
καί |
31 |
| platter, |
G3953paropsis |
παροψίς |
1161 |
| that |
G2443hina |
ἵνα |
61 |
| the outside |
G1622ektos |
ἐκτός |
595 |
| of them |
G846autos |
αὐτός |
971 |
| may be |
G1096ginomai |
γίνομαι |
184 |
| clean |
G2513katharos |
καθαρός |
401 |
| also. |
G2532kai |
καί |
31 |
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