Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Woe vnto you Scribes and Phariſees, hypocrites, for yee are like vnto whited ſepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleanneſſe.
Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας.
Οὐαὶ ὑμῖν γραμματεῖς καὶ φαρισαῖοι ὑποκριταὶ, ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἐξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν, καὶ πάσης ἀκαθαρσίας.
ἀκαθαρσία , feminine noun, akatharsia — uncleanness (value 343)
G167,
ἀκαθαρσία akatharsía, ak-ath-ar-see'-ah; from G169; impurity (the quality), physically or morally:—uncleanness.uncleanness
physical
in a moral sense: the impurity of lustful, luxurious, profligate living
of impure motives
Used in 10 Verses, 7 Books 10  Occurrence Count
γέμω , verb, gemō — to be full (value 848)
G1073,
γέμω gémō, ghem'-o; a primary verb; to swell out, i.e. be full:—be full.Used in 11 Verses, 4 Books 11  Occurrence Count
γραμματεύς , masculine noun, grammateus — a writer, scribe (value 1090)
G1122,
γραμματεύς grammateús, gram-mat-yooce'; from G1121. a writer, i.e. (professionally) scribe or secretary:—scribe, town-clerk.a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states
in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.
a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
Used in 67 Verses, 6 Books 67  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἔξωθεν , adverb, exōthen — from without (value 929)
G1855,
ἔξωθεν éxōthen, ex'-o-then; from G1854; external(-ly):—out(-side, -ward, - wardly), (from) without.Used in 11 Verses, 7 Books 11  Occurrence Count
ἔσωθεν , adverb, esōthen — from within (value 1069)
G2081,
ἔσωθεν ésōthen, es'-o-then; from G2080; from inside; also used as equivalent to G2080 (inside):—inward(-ly), (from) within, without.from within
within, that which is within, the inside
your soul
Used in 13 Verses, 5 Books 13  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κονιάω , verb, koniaō — to plaster over (value 951)
G2867,
κονιάω koniáō, kon-ee-ah'-o; from κονία konía (dust; by analogy, lime); to whitewash:—whiten.to cover with lime, plaster over, whitewash
the Jews were accustomed to whitewash the entrances to their sepulchres, as a warning against defilement by touching them
term applied to a hypocrite who conceals his malice under an outward assumption of piety
Used in 2 Verses, 2 Books 2  Occurrence Count
μέν , particle, men — shows affirmation or concession (value 95)
G3303,
μέν mén, men; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):—even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.truly, certainly, surely, indeed
Used in 193 Verses, 19 Books 193  Occurrence Count
νεκρός , adjective, nekros — dead (value 445)
G3498,
νεκρός nekrós, nek-ros'; from an apparently primary νέκυς nékys (a corpse); dead (literally or figuratively; also as noun):—dead.properly
one that has breathed his last, lifeless
deceased, departed, one whose soul is in heaven or hell
destitute of life, without life, inanimate
metaph.
spiritually dead
destitute of a life that recognises and is devoted to God, because given up to trespasses and sins
inactive as respects doing right
destitute of force or power, inactive, inoperative
Used in 123 Verses, 18 Books 132  Occurrence Count
ὀστέον , neuter noun, osteon — a bone (value 695)
G3747,
ὀστέον ostéon, os-teh'-on; of uncertain affinity; a bone:—bone.Used in 5 Verses, 5 Books 5  Occurrence Count
ὅστις , pronoun, hostis — whoever, anyone who (value 780)
G3748,
ὅστις hóstis, hos'-tis; from G3739 and G5100; which some, i.e. any that; also (definite) which same:—X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare G3754.Used in 148 Verses, 22 Books 154  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐαί , interjection, ouai — alas! woe! (an expression of grief or denunciation) (value 481)
G3759,
οὐαί ouaí, oo-ah'-ee; a primary exclamation of grief; "woe":—alas, woe.Used in 36 Verses, 6 Books 43  Occurrence Count
παρομοιάζω , verb, paromoiazō — to be like (value 1179)
G3945,
παρομοιάζω paromoiázō, par-om-oy-ad'-zo; from G3946; to resemble:—be like unto.to be like
to be not unlike
Used in 1 Verse, 1 Book 1  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
τάφος , masculine noun, taphos — a burial, a grave (value 1071)
G5028,
τάφος táphos, taf'-os; masculine from G2290; a grave (the place of interment):—sepulchre, tomb.burial
a grave, a sepulchre
Used in 7 Verses, 2 Books 7  Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622  Occurrence Count
ὑποκριτής , masculine noun, hypokritēs — one who answers, an actor, a hypocrite (value 1188)
G5273,
ὑποκριτής hupŏkritēs, hoop-ok-ree-tace'; from G5271; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite":—hypocrite.one who answers, an interpreter
an actor, stage player
a dissembler, pretender, hypocrite
Used in 20 Verses, 3 Books 20  Occurrence Count
φαίνω , verb, phainō — to bring to light, to cause to appear (value 1361)
G5316,
φαίνω phaínō, fah'-ee-no; prolongation for the base of G5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):—appear, seem, be seen, shine, × think.to bring forth into the light, cause to shine, shed light
shine
to shine, be bright or resplendent
to become evident, to be brought forth into the light, come to view, appear
of growing vegetation, to come to light
to appear, be seen
exposed to view
to meet the eyes, strike the sight, become clear or manifest
to be seen, appear
to appear to the mind, seem to one's judgment or opinion
Used in 31 Verses, 13 Books 31  Occurrence Count
Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)
G5330,
†Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.
Used in 95 Verses, 6 Books 100  Occurrence Count
ὡραῖος , adjective, hōraios — seasonable, timely (value 1181)
G5611,
ὡραῖος hōraîos, ho-rah'-yos; from G5610; belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous (figuratively)):—beautiful.blooming, beautiful (used of the human body)
Used in 4 Verses, 3 Books 4  Occurrence Count
| Matthew 23:27Modern KJV—Authorized Version |
| Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. |
| Original Text (TR 1894)Stephanus 1550 (Total 15327) |
| Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας. |
| Verse #23946 (Ch. #952) — 23 words, 150 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Woe |
G3759ouai |
οὐαί |
481 |
| unto you, |
G4771sy |
σύ |
600 |
| scribes |
G1122grammateus |
γραμματεύς |
1090 |
| and |
G2532kai |
καί |
31 |
| Pharisees, |
G5330pharisaios |
Φαρισαῖος |
1092 |
| hypocrites! |
G5273hypokritēs |
ὑποκριτής |
1188 |
| for |
G3754hoti |
ὅτι |
380 |
| ye are like unto |
G3945paromoiazō |
παρομοιάζω |
1179 |
| whited |
G2867koniaō |
κονιάω |
951 |
| sepulchres, |
G5028taphos |
τάφος |
1071 |
| which |
G3748hostis |
ὅστις |
780 |
| indeed |
G3303men |
μέν |
95 |
| appear |
G5316phainō |
φαίνω |
1361 |
| beautiful |
G5611hōraios |
ὡραῖος |
1181 |
| outward, |
G1855exōthen |
ἔξωθεν |
929 |
| but |
G1161de |
δέ |
9 |
| are |
G1073gemō |
γέμω |
848 |
| within |
G2081esōthen |
ἔσωθεν |
1069 |
| full |
G1073gemō |
γέμω |
848 |
| of |
G3747osteon |
ὀστέον |
695 |
| dead |
G3498nekros |
νεκρός |
445 |
| men's bones, |
G3747osteon |
ὀστέον |
695 |
| and |
G2532kai |
καί |
31 |
| of |
G167akatharsia |
ἀκαθαρσία |
343 |
| all |
G3956pas |
πᾶς |
281 |
| uncleanness. |
G167akatharsia |
ἀκαθαρσία |
343 |
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