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impersuasible, not compliant, disobedient, contumacious
himself, herself, themselves, itself
he, she, it
the same
righteous, observing divine laws
in a wide sense, upright, righteous, virtuous, keeping the commands of God
of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
innocent, faultless, guiltless
used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
only Christ truly
approved of or acceptable of God
in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them
strength power, ability
inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
power for performing miracles
moral power and excellence of soul
the power and influence which belong to riches and wealth
power and resources arising from numbers
power consisting in or resting upon armies, forces, hosts
in, by, with etc.
in the presence of, before
of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes
upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
transitively
to turn to
to the worship of the true God
to cause to return, to bring back
to the love and obedience of God
to the love for the children
to love wisdom and righteousness
intransitively
to turn to one's self
to turn one's self about, turn back
to return, turn back, come back
to make ready, prepare
to make the necessary preparations, get everything ready
metaph.
drawn from the oriental custom of sending on before kings on their journeys persons to level the roads and make them passable
to prepare the minds of men to give the Messiah a fit reception and secure his blessings
Elijah = "my God is Jehovah"
a prophet born at Thisbe, the unflinching champion of the theocracy in the reigns of the idolatrous kings Ahab and Ahaziah. He was taken up to heaven without dying, whence the Jews expected he would return just before the advent of the Messiah, whom he would prepare the minds of the Israelites to receive.
and, also, even, indeed, but
the heart
that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
denotes the centre of all physical and spiritual life
the vigour and sense of physical life
the centre and seat of spiritual life
the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
of the understanding, the faculty and seat of the intelligence
of the will and character
of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
of the middle or central or inmost part of anything, even though inanimate
to furnish, equip, prepare, make ready
of one who makes anything ready for a person or thing
of builders, to construct, erect, with the included idea of adorning and equipping with all things necessary
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
a people, people group, tribe, nation, all those who are of the same stock and language
of a great part of the population gathered together anywhere
generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
to go forward, go on
to go before
to go before, precede
to go before, in the advance of another
offspring, children
child
a male child, a son
metaph.
the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children
in affectionate address, such as patrons, helpers, teachers and the like employ: my child
in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters
children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God
children of the devil: those who in thought and action are prompted by the devil, and so reflect his character
metaph.
of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it
one who is liable to any fate
thus children of a city: it citizens and inhabitants
the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom
cursed children, exposed to a curse and doomed to God's wrath or penalty
understanding
knowledge and holy love of the will of God
| Original Text (TR 1894)Stephanus 1550 (Total 15737) |
|---|
| καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει Ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα, καὶ ἀπειθεῖς ἐν φρονήσει δικαίων, ἑτοιμάσαι Κυρίῳ λαὸν κατεσκευασμένον. |
| Verse #24911 (Ch. #974) — 24 words, 150 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G2532kai | καί | 31 | |
| G846autos | αὐτός | 971 | |
| G4281proerchomai | προέρχομαι | 1076 | |
| G1799enōpion | ἐνώπιον | 1065 | |
| G846autos | αὐτός | 971 | |
| G1722en | ἐν | 55 | |
| G4151pneuma | πνεῦμα | 576 | |
| G2532kai | καί | 31 | |
| G1411dynamis | δύναμις | 705 | |
| G2243ēlias | Ἡλίας | 249 | |
| G1994epistrephō | ἐπιστρέφω | 2000 | |
| G2588kardia | καρδία | 136 | |
| G3962patēr | πατήρ | 489 | |
| G1909epi | ἐπί | 95 | |
| G5043teknon | τέκνον | 495 | |
| G2532kai | καί | 31 | |
| G545apeithēs | ἀπειθής | 313 | |
| G1722en | ἐν | 55 | |
| G5428phronēsis | φρόνησις | 1138 | |
| G1342dikaios | δίκαιος | 315 | |
| G2090hetoimazō | ἑτοιμάζω | 1233 | |
| G2992laos | λαός | 301 | |
| G2680kataskeuazō | κατασκευάζω | 1755 | |
| G2962kyrios | κύριος | 800 | |
| Total = | 15737 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2532 | kai | 31 | ||
| G846 | autos | 971 | ||
| G4281 | proeleusetai | 1206 | ||
| G1799 | enōpion | 1065 | ||
| G846 | autou | 1171 | ||
| G1722 | en | 55 | ||
| G4151 | pneumati | 886 | ||
| G2532 | kai | 31 | ||
| G1411 | dunamei | 510 | ||
| G2243 | Ēliou | 518 | ||
| G1994 | epistrepsai | 1411 | ||
| G2588 | kardias | 336 | ||
| G3962 | paterōn | 1336 | ||
| G1909 | epi | 95 | ||
| G5043 | tekna | 376 | ||
| G2532 | kai | 31 | ||
| G545 | apeitheis | 320 | ||
| G1722 | en | 55 | ||
| G5428 | phronēsei | 943 | ||
| G1342 | dikaiōn | 895 | ||
| G2090 | hetoimasai | 637 | ||
| G2962 | Kuriō | 1340 | ||
| G2992 | laon | 151 | ||
| G2680 | kateskeuasmenon | 1367 | ||