And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
And ſhe brought foorth her firſt borne ſonne, and wrapped him in ſwadling clothes, and laid him in a manger, becauſe there was no roome for them in the Inne.
καὶ ἔτεκε τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, καὶ ἐσπαργάνωσεν αὐτόν, καὶ ἀνέκλινεν αὐτὸν ἐν τῇ φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι.
καὶ ἔτεκε τὸν υἱὸν αὑτῆς τὸν πρωτότοκον, καὶ ἐσπαργάνωσεν αὐτὸν, καὶ ἀνέκλινεν αὐτὸν ἐν τῇ φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι.
ἀνακλίνω , verb, anaklinō — to lay upon, lay down, to lie back (value 962)
G347,
ἀνακλίνω anaklínō, an-ak-lee'-no; from G303 and G2827; to lean back:—lay, (make) sit down.to lean against, lean upon
to lay down
to make or bid to recline
Used in 8 Verses, 3 Books 8 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
διότι , conjunction, dioti — on the very account that, because, inasmuch as (value 394)
G1360,
διότι dióti, dee-ot'-ee; from G1223 and G3754; on the very account that, or inasmuch as:—because (that), for, therefore.on this account that, because
for
Used in 21 Verses, 10 Books 22 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κατάλυμα , neuter noun, katalyma — a lodging place (value 793)
G2646,
κατάλυμα katályma, kat-al'-oo-mah; from G2647; properly, a dissolution (breaking up of a journey), i.e. (by implication) a lodging-place:—guestchamber, inn.an inn, lodging place
an eating room, dining room
Used in 3 Verses, 2 Books 3 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
πρωτότοκος , adjective, prōtotokos — first-born (value 2010)
G4416,
πρωτότοκος prōtótokos, pro-tot-ok'-os; from G4413 and the alternate of G5088; first-born (usually as noun, literally or figuratively):—firstbegotten(-born).the firstborn
of man or beast
of Christ, the first born of all creation
Used in 9 Verses, 6 Books 9 Occurrence Count
σπαργανόω , verb, sparganoō — to wrap in swaddling clothes (value 1305)
G4683,
σπαργανόω sparganóō, spar-gan-o'-o; from σπάργανον spárganon (a strip; from a derivative of the base of G4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom):—wrap in swaddling clothes.to wrap in swaddling clothes
of an infant just born
Used in 2 Verses, 1 Book 2 Occurrence Count
τίκτω , verb, tiktō — to beget, bring forth (value 1430)
G5088,
τίκτω tíktō, tik'-to; a strengthened form of a primary τέκω tékō tek'-o (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively:—bear, be born, bring forth, be delivered, be in travail.to bring forth, bear, produce (fruit from the seed)
of a woman giving birth
of the earth bringing forth its fruits
metaph. to bear, bring forth
Used in 18 Verses, 7 Books 19 Occurrence Count
τόπος , masculine noun, topos — a place (value 720)
G5117,
τόπος tópos, top'-os; apparently a primary word; a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:—coast, licence, place, × plain, quarter, + rock, room, where.place, any portion or space marked off, as it were from surrounding space
an inhabited place, as a city, village, district
a place (passage) in a book
metaph.
the condition or station held by one in any company or assembly
opportunity, power, occasion for acting
Used in 88 Verses, 14 Books 92 Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382 Occurrence Count
φάτνη , feminine noun, phatnē — a manger (value 859)
G5336,
φάτνη phátnē, fat'-nay; from πατέομαι patéomai (to eat); a crib (for fodder):—manger, stall.Used in 4 Verses, 1 Book 4 Occurrence Count
| Luke 2:7Modern KJV—Authorized Version |
| And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. |
| Original Text (TR 1894)Stephanus 1550 (Total 14078) |
| καὶ ἔτεκε τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, καὶ ἐσπαργάνωσεν αὐτόν, καὶ ἀνέκλινεν αὐτὸν ἐν τῇ φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι. |
| Verse #24981 (Ch. #975) — 24 words, 114 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| she brought forth |
G5088tiktō |
τίκτω |
1430 |
| her |
G846autos |
αὐτός |
971 |
| firstborn |
G4416prōtotokos |
πρωτότοκος |
2010 |
| son, |
G5207yhios |
υἱός |
680 |
| and |
G2532kai |
καί |
31 |
| wrapped |
G4683sparganoō |
σπαργανόω |
1305 |
| him |
G846autos |
αὐτός |
971 |
| in swaddling clothes, |
G4683sparganoō |
σπαργανόω |
1305 |
| and |
G2532kai |
καί |
31 |
| laid |
G347anaklinō |
ἀνακλίνω |
962 |
| him |
G846autos |
αὐτός |
971 |
| in |
G1722en |
ἐν |
55 |
| a manger; |
G5336phatnē |
φάτνη |
859 |
| because |
G1360dioti |
διότι |
394 |
| there was |
G1510eimi |
εἰμί |
65 |
| no |
G3756ou |
οὐ |
470 |
| room |
G5117topos |
τόπος |
720 |
| for them |
G846autos |
αὐτός |
971 |
| in |
G1722en |
ἐν |
55 |
| the inn. |
G2646katalyma |
κατάλυμα |
793 |
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