And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
And Ieſus anſwering, ſaid, O faithleſſe, and peruerſe generation, how long ſhal I be with you, and ſuffer you? bring thy ſonne hither.
ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς, καὶ ἀνέξομαι ὑμῶν; προσάγαγε ὧδε τὸν υἱόν σου.
Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς, καὶ ἀνέξομαι ὑμῶν; προσάγαγε ὧδε τὸν υἱόν σου.
ἀνέχομαι , verb, anechō — to hold up, bear with (value 777)
G430,
ἀνέχομαι anéchomai, an-ekh'-om-ahee; middle voice from G303 and G2192; to hold oneself up against, i.e. (figuratively) put up with:—bear with, endure, forbear, suffer.to hold up
to hold one's self erect and firm
to sustain, to bear, to endure
Used in 14 Verses, 11 Books 15  Occurrence Count
ἄπιστος , adjective, apistos — incredible, unbelieving (value 861)
G571,
ἄπιστος ápistos, ap'-is-tos; from G1 (as a negative particle) and G4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):—that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).unfaithful, faithless, (not to be trusted, perfidious)
incredible
of things
unbelieving, incredulous
without trust (in God)
Used in 21 Verses, 10 Books 23  Occurrence Count
ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)
G611,
ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
Used in 248 Verses, 7 Books 250  Occurrence Count
γενεά , feminine noun, genea — race, family, generation (value 64)
G1074,
γενεά geneá, ghen-eh-ah'; from (a presumed derivative of) G1085; a generation; by implication, an age (the period or the persons):—age, generation, nation, time.fathered, birth, nativity
that which has been begotten, men of the same stock, a family
the several ranks of natural descent, the successive members of a genealogy
metaph. a group of men very like each other in endowments, pursuits, character
esp. in a bad sense, a perverse nation
the whole multitude of men living at the same time
an age (i.e. the time ordinarily occupied be each successive generation), a space of 30 - 33 years
Used in 37 Verses, 8 Books 41  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
διαστρέφω , verb, diastrephō — to distort, misinterpret, corrupt (value 1920)
G1294,
διαστρέφω diastréphō, dee-as-tref'-o; from G1223 and G4762; to distort, i.e. (figuratively) misinterpret, or (morally) corrupt:—perverse(-rt), turn away.to distort, turn aside
to oppose, plot against the saving purposes and plans of God
to turn aside from the right path, to pervert, corrupt
Used in 7 Verses, 4 Books 7  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἔσομαι , verb, esomai — should be, shall come to pass, may have (value 326)
G2071,
ἔσομαι ésomai, es'-om-ahee; future of G1510; will be:—shall (should) be (have), (shall) come (to pass), × may have, × fall, what would follow, × live long, × sojourn."I will be" (future first person singular of 'to be')
Used in 170 Verses, 21 Books 188  Occurrence Count
ἕως , conjunction, heōs — till, until (value 1005)
G2193,
ἕως héōs, heh'-oce; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):—even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).Used in 139 Verses, 15 Books 148  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424,
Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πότε , adverb, pote — when? (value 455)
G4219,
πότε póte, pot'-eh; from the base of G4226 and G5037; interrogative adverb, at what time:—+ how long, when.Used in 17 Verses, 5 Books 19  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
προσάγω , verb, prosagō — to bring or lead to (value 1254)
G4317,
προσάγω proságō, pros-ag'-o; from G4314 and G71; to lead towards, i.e. (transitively) to conduct near (summon, present), or (intransitively) to approach:—bring, draw near.to lead, to bring
to open a way of access, for one to God
to render one acceptable to God
in a forensic sense, to summon (to trial or punishment)
to draw near to, approach
the land which a sailor is approaching seeming to approach him
Used in 4 Verses, 3 Books 4  Occurrence Count
σοῦ , pronoun, sou — you (value 670)
G4675,
σοῦ soû, soo; genitive case of G4771; of thee, thy:—X home, thee, thine (own), thou, thy.Used in 360 Verses, 19 Books 498  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437  Occurrence Count
ὑμῶν , pronoun, hymōn — you (value 1290)
G5216,
ὑμῶν humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).Used in 503 Verses, 25 Books 583  Occurrence Count
ὦ , interjection, ō — O, oh! (value 800)
G5599,
ὦ ō, o; a primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh:—O.Used in 17 Verses, 8 Books 17  Occurrence Count
ὧδε , adverb, hōde — so, to here, here (value 809)
G5602,
ὧδε hōde, ho'-deh; from an adverb form of G3592; in this same spot, i.e. here or hither:—here, hither, (in) this place, there.here, to this place, etc.
Used in 56 Verses, 9 Books 60  Occurrence Count
| Luke 9:41Modern KJV—Authorized Version |
| And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. |
| Original Text (TR 1894)Stephanus 1550 (Total 11468) |
| ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς, καὶ ἀνέξομαι ὑμῶν; προσάγαγε ὧδε τὸν υἱόν σου. |
| Verse #25343 (Ch. #982) — 23 words, 110 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| Jesus |
G2424iēsous |
Ἰησοῦς |
888 |
| answering |
G611apokrinomai |
ἀποκρίνομαι |
452 |
| said, |
G3004legō |
λέγω |
838 |
| O |
G5599ō |
ὦ |
800 |
| faithless |
G571apistos |
ἄπιστος |
861 |
| and |
G2532kai |
καί |
31 |
| perverse |
G1294diastrephō |
διαστρέφω |
1920 |
| generation, |
G1074genea |
γενεά |
64 |
| how |
G2193heōs |
ἕως |
1005 |
| long |
G4219pote |
πότε |
455 |
| shall I be |
G1510eimi |
εἰμί |
65 |
| with |
G4314pros |
πρός |
450 |
| you, |
G4771sy |
σύ |
600 |
| and |
G2532kai |
καί |
31 |
| suffer |
G430anechō |
ἀνέχομαι |
777 |
| you? |
G4771sy |
σύ |
600 |
| Bring |
G4317prosagō |
προσάγω |
1254 |
| thy |
G4771sy |
σύ |
600 |
| son |
G5207yhios |
υἱός |
680 |
| hither. |
G5602hōde |
ὧδε |
809 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples