Bible Gematria Explorer

ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)

G611, ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.

to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer

Used in 248 Verses, 7 Books 250 Occurrence Count

εἰ , conjunction, ei — forasmuch as, if, that (value 15)

G1487, εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

if, whether

Used in 461 Verses, 25 Books 505 Occurrence Count

ἔξεστι , verb, exesti — it is permitted, lawful (value 580)

G1832, ἔξεστι éxesti, ex'-es-tee; third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exón ex-on' neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public):—be lawful, let, × may(-est).

it is lawful

Used in 30 Verses, 7 Books 32 Occurrence Count

ἔπω , verb, eipon — answer, bid, bring word, command (value 885)

G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.

to speak, say

Used in 901 Verses, 16 Books 976 Occurrence Count

θεραπεύω , verb, therapeuō — to serve, cure (value 1400)

G2323, θεραπεύω therapeúō, ther-ap-yoo'-o; from the same as G2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease):—cure, heal, worship.

to serve, do service
to heal, cure, restore to health

Used in 43 Verses, 6 Books 44 Occurrence Count

Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)

G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.

Jesus = "Jehovah is salvation"
1. Jesus, the Son of God, the Saviour of mankind, God incarnate
2. Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
3. Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
4. Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)

Used in 935 Verses, 26 Books 975 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

νομικός , adjective, nomikos — relating to law, learned in the law (value 460)

G3544, νομικός nomikós, nom-ik-os'; from G3551; according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law:—about the law, lawyer.

pertaining to the law, one learned in the law
in the NT an interpreter and teacher of the Mosaic law

Used in 9 Verses, 3 Books 9 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

σάββατον , neuter noun, sabbaton — the Sabbath, the seventh day (of the week) (value 626)

G4521, σάββατον sábbaton, sab'-bat-on; of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:—sabbath (day), week.

the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
1. the institution of the sabbath, the law for keeping holy every seventh day of the week
2. a single sabbath, sabbath day
seven days, a week

Used in 62 Verses, 7 Books 68 Occurrence Count

Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)

G5330, †Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.

A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Used in 95 Verses, 6 Books 100 Occurrence Count

Total =			9971
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G611	apokritheis	ἀποκριθεὶς	505
G3588	ho	ὁ	70
G2424	Iēsous	Ἰησοῦς	888
G2036	eipe	εἶπε	100
G4314	pros	πρὸς	450
G3588	tous	τοὺς	970
G3544	nomikous	νομικοὺς	860
G2532	kai	καὶ	31
G5330	Pharisaious	Φαρισαίους,	1492
G3004	legōn	λέγων,	888
G1487	Ei	Εἰ	15
G1832	exesti	ἔξεστι	580
G3588	tō	τῷ	1110
G4521	sabbatō	σαββάτῳ	1316
G2323	therapeuein	θεραπεύειν;	665

Verse #25557 (Ch. #987) — 16 words, 85 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
Jesus	G2424iēsous	Ἰησοῦς	888
answering	G611apokrinomai	ἀποκρίνομαι	452
spake	G3004legō	λέγω	838
unto	G4314pros	πρός	450
the lawyers	G3544nomikos	νομικός	460
and	G2532kai	καί	31
Pharisees,	G5330pharisaios	Φαρισαῖος	1092
saying,	G3004legō	λέγω	838
Is it lawful	G1832exesti	ἔξεστι	580
to heal	G2323therapeuō	θεραπεύω	1400
on the sabbath day?	G4521sabbaton	σάββατον	626