Bible Gematria Explorer

And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

And Zacheus ſtood, and ſaid vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by falſe accuſation, I reſtore him foure fold.

σταθεὶς δὲ Ζακχαῖος εἶπε πρὸς τὸν Κύριον, Ἰδού, τὰ ἡμίση τῶν ὑπαρχόντων μου, Κύριε, δίδωμι τοῖς πτωχοῖς· καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν.

Σταθεὶς δὲ Ζακχαῖος εἶπε πρὸς τὸν Κύριον, Ἰδοὺ τὰ ἡμίση τῶν ὑπαρχόντων μου, Κύριε, δίδωμι τοῖς πτωχοῖς· καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν.

ἀποδίδωμι , verb, apodidōmi — to give up, give back, return, restore (value 1019)

G591, ἀποδίδωμι apodídōmi, ap-od-eed'-o-mee; from G575 and G1325; to give away, i.e. up, over, back, etc. (in various applications):—deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.

to deliver, to give away for one's own profit what is one's own, to sell
to pay off, discharge what is due
1. a debt, wages, tribute, taxes, produce due
2. things promised under oath
3. conjugal duty
4. to render account
to give back, restore
to requite, recompense in a good or a bad sense

Used in 46 Verses, 12 Books 48 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

δίδωμι , verb, didōmi — to give (value 868)

G1325, δίδωμι dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

to give
to give something to someone
1. of one's own accord to give one something, to his advantage
  1. to bestow a gift
2. to grant, give to one asking, let have
3. to supply, furnish, necessary things
4. to give over, deliver
  1. to reach out, extend, present
  2. of a writing
  3. to give over to one's care, intrust, commit
    1. something to be administered
    2. to give or commit to some one something to be religiously observed
5. to give what is due or obligatory, to pay: wages or reward
6. to furnish, endue
to give
1. to cause, profuse, give forth from one's self
  1. to give, hand out lots
2. to appoint to an office
3. to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
4. to give one to someone as his own
  1. as an object of his saving care
  2. to give one to someone, to follow him as a leader and master
  3. to give one to someone to care for his interests
  4. to give one to someone to whom he already belonged, to return
to grant or permit one
1. to commission

Used in 377 Verses, 22 Books 413 Occurrence Count

ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)

G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

I, me, my

Used in 334 Verses, 23 Books 369 Occurrence Count

εἰ , conjunction, ei — forasmuch as, if, that (value 15)

G1487, εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

if, whether

Used in 461 Verses, 25 Books 505 Occurrence Count

εἴ τις , pronoun, ei tis — he that, if a man, whether any, whosoever (value 525)

G1536, †εἴ τις eí tis, i tis; from G1487 and G5100; if any:—he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.

whoever, whatever

Used in 51 Verses, 17 Books 54 Occurrence Count

ἔπω , verb, eipon — answer, bid, bring word, command (value 885)

G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.

to speak, say

Used in 901 Verses, 16 Books 976 Occurrence Count

Ζακχαῖος , proper masculine noun, zakchaios — Zaccheus, a tax collector (value 909)

G2195, Ζακχαῖος Zakchaîos, dzak-chah'-ee-yos; of Hebrew origin (compare H2140); Zacchæus, an Israelite:—Zacchæus.

Zacchaeus = "pure"
1. a chief tax collector

Used in 3 Verses, 1 Book 3 Occurrence Count

ἥμισυ , adjective, hēmisys — half (value 658)

G2255, †ἥμισυ hḗmisy, hay'-mee-soo; neuter of a derivative from an inseparable prefix akin to G260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half:—half.

half

Used in 5 Verses, 3 Books 5 Occurrence Count

ἰδού , particle, idou — look, behold (value 484)

G2400, ἰδού idoú, id-oo'; second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see.

behold, see, lo

Used in 204 Verses, 14 Books 213 Occurrence Count

ἵστημι , verb, histēmi — to make to stand, to stand (value 568)

G2476, †ἵστημι hístēmi, his'-tay-mee; a prolonged form of a primary στάω stáō stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):—abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087.

to cause or make to stand, to place, put, set
1. to bid to stand by, [set up]
  1. in the presence of others, in the midst, before judges, before members of the Sanhedrin;
  2. to place
2. to make firm, fix establish
  1. to cause a person or a thing to keep his or its place
  2. to stand, be kept intact (of family, a kingdom), to escape in safety
  3. to establish a thing, cause it to stand
    1. to uphold or sustain the authority or force of anything
3. to set or place in a balance
  1. to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)
to stand
1. to stand by or near
  1. to stop, stand still, to stand immovable, stand firm
    1. of the foundation of a building
2. to stand
  1. continue safe and sound, stand unharmed, to stand ready or prepared
  2. to be of a steadfast mind
  3. of quality, one who does not hesitate, does not waiver

Used in 151 Verses, 16 Books 155 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κύριος , masculine noun, kyrios — lord, master (value 800)

G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.

he to whom a person or thing belongs, about which he has power of deciding; master, lord
1. the possessor and disposer of a thing
  1. the owner; one who has control of the person, the master
  2. in the state: the sovereign, prince, chief, the Roman emperor
2. is a title of honour expressive of respect and reverence, with which servants greet their master
3. this title is given to: God, the Messiah

Used in 687 Verses, 25 Books 741 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

μοῦ , pronoun, mou — I, me, mine own, my (value 510)

G3450, μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.

I, me, my, of me

Used in 471 Verses, 20 Books 587 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὁράω , verb, horaō — to see, perceive, attend to (value 971)

G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.

to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
1. to take heed, beware
2. to care for, pay heed to
I was seen, showed myself, appeared

Used in 54 Verses, 14 Books 58 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

πτωχός , adjective, ptōchos — (of one who crouches and cowers, hence) beggarly, poor (value 2050)

G4434, πτωχός ptōchós, pto-khos'; from πτώσσω ptṓssō (to crouch); akin to G4422 and the alternate of G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):—beggar(-ly), poor.

reduced to beggary, begging, asking alms
destitute of wealth, influence, position, honour
1. lowly, afflicted, destitute of the Christian virtues and eternal riches
2. helpless, powerless to accomplish an end
3. poor, needy
lacking in anything
1. as respects their spirit
  1. destitute of wealth of learning and intellectual culture which the schools afford (men of this class most readily give themselves up to Christ's teaching and proved them selves fitted to lay hold of the heavenly treasure)

Used in 34 Verses, 9 Books 34 Occurrence Count

συκοφαντέω , verb, sykophanteō — to accuse falsely (value 2346)

G4811, συκοφαντέω sykophantéō, soo-kof-an-teh'-o; from a compound of G4810 and a derivative of G5316; to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort):—accuse falsely, take by false accusation.

to accuse wrongfully, to calumniate, to attack by malicious devices
to exact money wrongfully
1. to extort from, defraud
  "From sykon phainein, orig. used of denouncers of the attempted export of figs from Athens, acc. to Ister 35, Plu. Sol. 24, 2.523b; orig. of citizens entrusted with the collection of figs as part of the public revenues of Athens and the denouncing of tax-evaders, acc. to Philomnest.1; of denouncers of figs which had been stolen from the sacred fig-trees during a famine and had become cheap, the famine having passed, Sch. Ar. Pl. 31, cf. Fest. p.393 L.; these and modern explanations are mere guesses; the word first in Ar. but implied by sykopedilos." (Liddel-Scott-Jones, A Greek-English Lexicon)

Used in 2 Verses, 1 Book 2 Occurrence Count

τετραπλόος , adjective, tetraplous — fourfold (value 1156)

G5073, τετραπλόος tetraplóos, tet-rap-lo'-os; from G5064 and a derivative of the base of G4118; quadruple:—fourfold.

quadruple, fourfold

Used in 1 Verse, 1 Book 1 Occurrence Count

τὶς , pronoun, tis — a certain one, someone, anyone (value 510)

G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).

a certain, a certain one
some, some time, a while

Used in 496 Verses, 26 Books 541 Occurrence Count

ὑπάρχοντα , participle, hyparchonta — goods, that which one has, things which one possesseth, substance, that hast (value 1602)

G5224, ὑπάρχοντα huparchŏnta, hoop-ar'-khon-tah; neuter plural of present participle active of G5225 as noun; things extant or in hand, i.e. property or possessions:—goods, that which one has, things which (one) possesseth, substance, that hast.

possessions, goods, wealth, property

Used in 14 Verses, 5 Books 14 Occurrence Count

ὑπάρχω , verb, hyparchō — to begin, to be ready or at hand, to be (value 1981)

G5225, ὑπάρχω huparchō, hoop-ar'-kho; from G5259 and G756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb):—after, behave, live.

to begin below, to make a beginning
1. to begin
to come forth, hence to be there, be ready, be at hand
to be

Used in 47 Verses, 9 Books 48 Occurrence Count

Verse #25740 (Ch. #992) — 24 words, 126 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G1161de	δέ	9
Zacchæus	G2195zakchaios	Ζακχαῖος	909
stood,	G2476histēmi	ἵστημι	568
and said	G3004legō	λέγω	838
unto	G4314pros	πρός	450
the Lord;	G2962kyrios	κύριος	800
Behold,	G3708horaō	ὁράω	971
Lord,	G2962kyrios	κύριος	800
the half	G2255hēmisys	ἥμισυ	658
of my	G1473egō	ἐγώ	808
goods	G5225hyparchō	ὑπάρχω	1981
I give	G1325didōmi	δίδωμι	868
to the poor;	G4434ptōchos	πτωχός	2050
and	G2532kai	καί	31
if	G1487ei	εἰ	15
I have taken	G4811sykophanteō	συκοφαντέω	2346
any thing	G5100tis	τὶς	510
from any man	G5100tis	τὶς	510
by false accusation,	G4811sykophanteō	συκοφαντέω	2346
I restore	G591apodidōmi	ἀποδίδωμι	1019
him fourfold.	G5073tetraplous	τετραπλόος	1156

Total =			17564
Original Text
Strong's #	Translit	Greek	Value	Inc
G2476	statheis	σταθεὶς	725
G1161	de	δὲ	9
G2195	Zakchaios	Ζακχαῖος	909
G2036	eipe	εἶπε	100
G4314	pros	πρὸς	450
G3588	ton	τὸν	420
G2962	Kurion	Κύριον,	650
G2400	Idou	Ἰδού,	484
G3588	ta	τὰ	301
G2255	hēmisē	ἡμίση	266
G3588	tōn	τῶν	1150
G5224	huparchontōn	ὑπαρχόντων	2451
G3450	mou	μου,	510
G2962	Kurie	Κύριε,	535
G1325	didōmi	δίδωμι	868
G3588	tois	τοῖς	580
G4434	ptōchois	πτωχοῖς·	2060
G2532	kai	καὶ	31
G1487 G1536	ei	εἴ	15
G5100	tinos	τινός	630
G5100	ti	τι	310
G4811	esukophantēsa	ἐσυκοφάντησα,	1755
G591	apodidōmi	ἀποδίδωμι	1019
G5073	tetraploun	τετραπλοῦν.	1336