But he perceived their craftiness, and said unto them, Why tempt ye me?
But he perceiued their craftines, and ſaid vnto them, Why tempt ye me?
κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπε πρὸς αὐτούς, Τί με πειράζετε
Κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπε πρὸς αὐτοὺς, Τί με πειράζετε;
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
κατανοέω , verb, katanoeō — to take note of, perceive (value 1247)
G2657,
κατανοέω katanoéō, kat-an-o-eh'-o; from G2596 and G3539; to observe fully:—behold, consider, discover, perceive.to perceive, remark, observe, understand
to consider attentively, fix one's eyes or mind upon
Used in 14 Verses, 6 Books 14  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μέ , pronoun, me — I, me, my (value 45)
G3165,
μέ mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.Used in 276 Verses, 17 Books 301  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πανουργία , feminine noun, panourgia — cleverness, craftiness (value 715)
G3834,
πανουργία panourgía, pan-oorg-ee'-ah; from G3835; adroitness, i.e. (in a bad sense) trickery or sophistry:—(cunning) craftiness, subtilty.craftiness, cunning
a specious or false wisdom
in a good sense, prudence, skill, in undertaking and carrying on affairs
Used in 5 Verses, 4 Books 5  Occurrence Count
πειράζω , verb, peirazō — to make proof of, to attempt, test, tempt (value 1003)
G3985,
πειράζω peirázō, pi-rad'-zo; from G3984; to test (objectively), i.e. endeavor, scrutinize, entice, discipline:—assay, examine, go about, prove, tempt(-er), try.to try whether a thing can be done
to attempt, endeavour
to try, make trial of, test: for the purpose of ascertaining his quality, or what he thinks, or how he will behave himself
in a good sense
in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments
to try or test one's faith, virtue, character, by enticement to sin
to solicit to sin, to tempt
of the temptations of the devil
after the OT usage
of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith
men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted
by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections.
Used in 35 Verses, 12 Books 39  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535  Occurrence Count
| Luke 20:23Modern KJV—Authorized Version |
| But he perceived their craftiness, and said unto them, Why tempt ye me? |
| Original Text (TR 1894)Stephanus 1550 (Total 6323) |
| κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπε πρὸς αὐτούς, Τί με πειράζετε |
| Verse #25803 (Ch. #993) — 11 words, 57 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G1161de |
δέ |
9 |
| he perceived |
G2657katanoeō |
κατανοέω |
1247 |
| their |
G846autos |
αὐτός |
971 |
| craftiness, |
G3834panourgia |
πανουργία |
715 |
| and said |
G3004legō |
λέγω |
838 |
| unto |
G4314pros |
πρός |
450 |
| them, |
G846autos |
αὐτός |
971 |
| Why |
G5101tis |
τίς |
510 |
| tempt ye |
G3985peirazō |
πειράζω |
1003 |
| me? |
G1473egō |
ἐγώ |
808 |
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