Bible Gematria Explorer

ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)

G611, ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.

to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer

Used in 248 Verses, 7 Books 250 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

δηνάριον , neuter noun, dēnarion — denarius (a Roman coin) (value 293)

G1220, δηνάριον dēnárion, day-nar'-ee-on; of Latin origin; a denarius (or ten asses):—pence, penny(-worth).

denarius = "containing ten"
1. A Roman silver coin in NT time. It took its name from it being equal to ten "asses", a number after 217 B.C. increased to sixteen (about 3.898 grams or.1375 oz.). It was the principal silver coin of the Roman empire. From the parable of the labourers in the vineyard, it would seem that a denarius was then the ordinary pay for a day's wages. (Mt. 20:2-13)

Used in 15 Verses, 5 Books 16 Occurrence Count

ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)

G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

I, me, my

Used in 334 Verses, 23 Books 369 Occurrence Count

εἰκών , feminine noun, eikōn — an image, statue, representation (value 885)

G1504, εἰκών eikṓn, i-kone'; from G1503; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance:—image.

an image, figure, likeness
1. an image of the things (the heavenly things)
  1. used of the moral likeness of renewed men to God
  2. the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses
2. the image of one
  1. one in whom the likeness of any one is seen
  2. applied to man on account of his power of command
  3. to Christ on account of his divine nature and absolute moral excellence

Used in 20 Verses, 9 Books 23 Occurrence Count

ἐπιγραφή , feminine noun, epigraphē — an inscription (value 707)

G1923, ἐπιγραφή epigraphḗ, ep-ig-raf-ay'; from G1924; an inscription:—superscription.

an inscription, title
1. in the NT of an inscription in black letters upon a whitened tablet
2. of the inscription on a coin

Used in 5 Verses, 3 Books 5 Occurrence Count

ἐπιδείκνυμι , verb, epideiknymi — to show, to prove (value 634)

G1925, ἐπιδείκνυμι epideíknymi, ep-ee-dike'-noo-mee; from G1909 and G1166; to exhibit (physically or mentally):—shew.

to exhibit, show
1. to bring forth to view, to show
  1. furnish to be looked at, produce what may looked at
  2. to display something belonging to one's self
2. to prove, demonstrate, set forth to be known and acknowledged

Used in 9 Verses, 4 Books 9 Occurrence Count

ἔπω , verb, eipon — answer, bid, bring word, command (value 885)

G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.

to speak, say

Used in 901 Verses, 16 Books 976 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

Καῖσαρ , masculine noun, kaisar — Caesar, a Roman emperor (value 332)

G2541, Καῖσαρ Kaîsar, kah'-ee-sar; of Latin origin; Cæsar, a title of the Roman emperor:—Cæsar.

Caesar = "severed"
1. the surname of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became a title, and was appropriated by the Roman emperors as part of their title

Used in 25 Verses, 7 Books 28 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

τίς , pronoun, tis — who? which? what? (value 510)

G5101, τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

who, which, what

Used in 483 Verses, 20 Books 535 Occurrence Count

Total =			4763
Original Text
Strong's #	Translit	Greek	Value	Inc
G1925	epideixate	ἐπιδείξατέ	480
G3427	moi	μοι	120
G1220	dēnarion	δηνάριον·	293
G5101	tinos	τίνος	630
G2192	echei	ἔχει	620
G1504	eikona	εἰκόνα	156
G2532	kai	καὶ	31
G1923	epigraphēn	ἐπιγραφήν	757
G611	apokrithentes	ἀποκριθέντες	850
G1161	de	δὲ	9
G2036	eipon	εἶπον,	215
G2541	Kaisaros	Καίσαρος	602

Verse #25804 (Ch. #993) — 12 words, 75 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Shew	G1925epideiknymi	ἐπιδείκνυμι	634
me	G1473egō	ἐγώ	808
a penny.	G1220dēnarion	δηνάριον	293
Whose	G5101tis	τίς	510
image	G1504eikōn	εἰκών	885
and	G2532kai	καί	31
superscription	G1923epigraphē	ἐπιγραφή	707
hath it?	G2192echō	ἔχω	1405
They answered	G611apokrinomai	ἀποκρίνομαι	452
and	G1161de	δέ	9
said,	G3004legō	λέγω	838
Cæsar's.	G2541kaisar	Καῖσαρ	332