of persons

1. to welcome, to entertain, to be fond of, to love dearly

of things

1. to be well pleased, to be contented at or with a thing

without beginning and end, that which always has been and always will be

without beginning

without end, never to cease, everlasting

but

1. nevertheless, notwithstanding

2. an objection

3. an exception

4. a restriction

5. nay, rather, yea, moreover

6. forms a transition to the cardinal matter

to destroy

1. to put out of the way entirely, abolish, put an end to ruin

2. render useless

3. to kill

4. to declare that one must be put to death

5. metaph. to devote or give over to eternal misery in hell

6. to perish, to be lost, ruined, destroyed

to destroy

1. to lose

himself, herself, themselves, itself

he, she, it

the same

for

to give

to give something to someone

1. of one's own accord to give one something, to his advantage

   1. to bestow a gift

2. to grant, give to one asking, let have

3. to supply, furnish, necessary things

4. to give over, deliver

   1. to reach out, extend, present

   2. of a writing

   3. to give over to one's care, intrust, commit

      1. something to be administered

      2. to give or commit to some one something to be religiously observed

5. to give what is due or obligatory, to pay: wages or reward

6. to furnish, endue

to give

1. to cause, profuse, give forth from one's self

   1. to give, hand out lots

2. to appoint to an office

3. to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them

4. to give one to someone as his own

   1. as an object of his saving care

   2. to give one to someone, to follow him as a leader and master

   3. to give one to someone to care for his interests

   4. to give one to someone to whom he already belonged, to return

to grant or permit one

1. to commission

into, unto, to, towards, for, among

to have, i.e. to hold

1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as

to have i.e. own, possess

1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.

2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship

to hold one's self or find one's self so and so, to be in such or such a condition

to hold one's self to a thing, to lay hold of a thing, to adhere or cling to

1. to be closely joined to a person or a thing

life

1. the state of one who is possessed of vitality or is animate

2. every living soul

life

1. of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature

2. life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.

a god or goddess, a general name of deities or divinities

the Godhead, trinity

1. God the Father, the first person in the trinity

2. Christ, the second person of the trinity

3. Holy Spirit, the third person in the trinity

spoken of the only and true God

1. refers to the things of God

2. his counsels, interests, things due to him

whatever can in any respect be likened unto God, or resemble him in any way

1. God's representative or viceregent

   1. of magistrates and judges

that, in order that, so that

an apt and harmonious arrangement or constitution, order, government

ornament, decoration, adornment, i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3

the world, the universe

the circle of the earth, the earth

the inhabitants of the earth, men, the human family

the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ

world affairs, the aggregate of things earthly

1. the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ

any aggregate or general collection of particulars of any sort

1. the Gentiles as contrasted to the Jews (Rom. 11:12 etc)

no, not lest

single of its kind, only

1. used of only sons or daughters (viewed in relation to their parents)

2. used of Christ, denotes the only begotten son of God

this, that, these, etc. Only significant renderings other than "the" counted

in this manner, thus, so

individually

1. each, every, any, all, the whole, everyone, all things, everything

collectively

1. some of all types

to think to be true, to be persuaded of, to credit, place confidence in

1. of the thing believed

   1. to credit, have confidence

2. in a moral or religious reference

   1. used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul

   2. to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith

   3. mere acknowledgment of some fact or event: intellectual faith

to entrust a thing to one, i.e. his fidelity

1. to be intrusted with a thing

a son

1. rarely used for the young of animals

2. generally used of the offspring of men

3. in a restricted sense, the male offspring (one born by a father and of a mother)

4. in a wider sense, a descendant, one of the posterity of any one,

   1. the children of Israel

   2. sons of Abraham

5. used to describe one who depends on another or is his follower

   1. a pupil

son of man

1. term describing man, carrying the connotation of weakness and mortality

2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

son of God

1. used to describe Adam (Lk. 3:38)

2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ

3. of those whom God esteems as sons, whom he loves, protects and benefits above others

   1. in the OT used of the Jews

   2. in the NT of Christians

   3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)

4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

so that, insomuch that

so then, therefore, wherefore