but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
to order (one) to go to a place appointed
to send away, dismiss
to allow one to depart, that he may be in a state of liberty
to order one to depart, send off
to drive away
himself, herself, themselves, itself
he, she, it
the same
for
through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
into, unto, to, towards, for, among
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
that, in order that, so that
an apt and harmonious arrangement or constitution, order, government
ornament, decoration, adornment, i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3
the world, the universe
the circle of the earth, the earth
the inhabitants of the earth, men, the human family
the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ
world affairs, the aggregate of things earthly
the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
any aggregate or general collection of particulars of any sort
the Gentiles as contrasted to the Jews (Rom. 11:12 etc)
to separate, put asunder, to pick out, select, choose
to approve, esteem, to prefer
to be of opinion, deem, think, to be of opinion
to determine, resolve, decree
to judge
to pronounce an opinion concerning right and wrong
to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it
to pronounce judgment, to subject to censure
of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
to rule, govern
to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment
to contend together, of warriors and combatants
to dispute
in a forensic sense
to go to law, have suit at law
this, that, these, etc. Only significant renderings other than "the" counted
no, not; in direct questions expecting an affirmative answer
to save, keep safe and sound, to rescue from danger or destruction
one (from injury or peril)
to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health
to preserve one who is in danger of destruction, to save or rescue
to save in the technical biblical sense
negatively
to deliver from the penalties of the Messianic judgment
to save from the evils which obstruct the reception of the Messianic deliverance
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
| John 3:17Modern KJV—Authorized Version |
|---|
| For God sent not his Son into the world to condemn the world; but that the world through him might be saved. |
| Original Text (TR 1894)Stephanus 1550 (Total 8953) |
|---|
| οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ’ ἵνα σωθῇ ὁ κόσμος δι’ αὐτοῦ. |
| Verse #26138 (Ch. #1000) — 22 words, 85 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1063gar | γάρ | 104 | |
| G2316theos | θεός | 284 | |
| G649apostellō | ἀποστέλλω | 1516 | |
| G3756ou | οὐ | 470 | |
| G846autos | αὐτός | 971 | |
| G5207yhios | υἱός | 680 | |
| G1519eis | εἰς | 215 | |
| G2889kosmos | κόσμος | 600 | |
| G2443hina | ἵνα | 61 | |
| G2919krinō | κρίνω | 980 | |
| G2889kosmos | κόσμος | 600 | |
| G235alla | ἀλλά | 62 | |
| G2443hina | ἵνα | 61 | |
| G2889kosmos | κόσμος | 600 | |
| G1223dia | διά | 15 | |
| G846autos | αὐτός | 971 | |
| G4982sōzō | σώζω | 1807 | |
| Total = | 8953 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3756 | ou | 470 | ||
| G1063 | gar | 104 | ||
| G649 | apesteilen | 686 | ||
| G3588 | ho | 70 | ||
| G2316 | Theos | 284 | ||
| G3588 | ton | 420 | ||
| G5207 | huion | 530 | ||
| G846 | autou | 1171 | ||
| G1519 | eis | 215 | ||
| G3588 | ton | 420 | ||
| G2889 | kosmon | 450 | ||
| G2443 | hina | 61 | ||
| G2919 | krinē | 198 | ||
| G3588 | ton | 420 | ||
| G2889 | kosmon | 450 | ||
| G235 | all’ | 61 | ||
| G2443 | hina | 61 | ||
| G4982 | sōthē | 1027 | ||
| G3588 | ho | 70 | ||
| G2889 | kosmos | 600 | ||
| G1223 | di’ | 14 | ||
| G846 | autou | 1171 | ||