himself, herself, themselves, itself

he, she, it

the same

in that place, there, here

but, moreover, and, etc.

to think different things with one's self, mingle thought with thought

1. to ponder, revolve in mind

to converse, discourse with one, argue, discuss

into, unto, to, towards, for, among

to go out or come in: to enter

1. of men or animals, as into a house or a city

2. of Satan taking possession of the body of a person

3. of things: as food, that enters into the eater's mouth

metaph.

1. of entrance into any condition, state of things, society, employment

   1. to arise, come into existence, begin to be

   2. of men, to come before the public

   3. to come into life

2. of thoughts that come into the mind

Ephesus = "permitted"

1. a maritime city of Asia Minor, capital of Ionia and under the Romans, of proconsular Asia, situated on the Icarian Sea between Smyrna and Miletus

Jewish, belonging to the Jewish nation

Jewish as respects to birth, origin, religion

and he, he also

to leave behind

1. to depart from, leave

   1. to be left

2. to bid (one) to remain

3. to forsake, leave to one's self a person or thing by ceasing to care for it, to abandon, leave in the lurch

   1. to be abandoned, forsaken

4. to cause to be left over, to reserve, to leave remaining

5. like our "leave behind", it is used of one who on being called away cannot take another with him

   1. especially of the dying (to leave behind)

6. like our "leave", leave alone, disregard

   1. of those who sail past a place without stopping

to come to, arrive

1. to come to a place over against, opposite another

2. metaph. to attain to a thing

this, that, these, etc. Only significant renderings other than "the" counted

a bringing together, gathering (as of fruits), a contracting

in the NT, an assembling together of men, an assembly of men

a synagogue

1. an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes

2. the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.