And he shall cleave it with the wings thereof,
but shall not divide
it asunder: and the priest shall burn it upon the altar, upon the wood that
is upon the fire: it
is a burnt sacrifice, an offering made by fire, of a sweet savour unto the
LORD.
And hee ſhall cleane it with the wings thereof, but ſhall not diuide it aſunder: And the Prieſt ſhall burne it vpon the altar, vpon the wood that is vpon the fire: it is a burnt ſacrifice, an offering made by fire of a ſweet ſauour vnto the Lord.
אֵשׁ , feminine noun, ʾeysh — a fire (value 301)
H784,
אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.fire
fire, flames
supernatural fire (accompanying theophany)
fire (for cooking, roasting, parching)
altar-fire
God's anger (fig.)
Used in 346 Verses, 33 Books 376  Occurrence Count
אִשָּׁה , masculine noun, ʾisha — an offering made by fire (value 306)
H801,
אִשָּׁה ʼishshâh, ish-shaw'; the same as H800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice:—(offering, sacrifice), (made) by fire.burnt-offering, offering made by fire, fire offering
Used in 64 Verses, 6 Books 65  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּדַל , verb, badal — to be divided, separate (value 36)
H914,
בָּדַל bâdal, baw-dal'; a primitive root; to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.):—(make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), × utterly.to divide, separate
(Hiphil)
to divide, separate, sever
to separate, set apart
to make a distinction, difference
to divide into parts
(Niphal)
to separate oneself from (reflexive of 1a2)
to withdraw from
to separate oneself unto
to be separated
to be excluded
to be set apart
Used in 40 Verses, 12 Books 41  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
כָּנָף , feminine noun, kanaf — wing, extremity (value 150)
H3671,
כָּנָף kânâph, kaw-nawf'; from H3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle:— bird, border, corner, end, feather(-ed), × flying, (one an-) other, overspreading, × quarters, skirt, × sort, uttermost part, wing(-ed).wing, extremity, edge, winged, border, corner, shirt
wing
extremity
skirt, corner (of garment)
Used in 85 Verses, 22 Books 108  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִזְבֵּחַ , masculine noun, mizbeyah — an altar (value 57)
H4196,
מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.Used in 338 Verses, 25 Books 400  Occurrence Count
נִיחוֹחַ , masculine noun, niyhoah — a quieting, soothing, tranquilizing (value 82)
H5207,
נִיחוֹחַ nîychôwach, nee-kho'-akh; or נִיחֹחַ nîychôach; from H5117; properly, restful, i.e. pleasant; abstractly, delight:—sweet (odour).soothing, quieting, tranquillising
Used in 43 Verses, 5 Books 43  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עֹלָה , feminine noun, ʿola — whole burnt offering (value 105)
H5930,
עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.whole burnt offering
ascent, stairway, steps
Used in 262 Verses, 23 Books 287  Occurrence Count
עֵץ , masculine noun, ʿeytz — tree, trees, wood (value 160)
H6086,
עֵץ ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.tree, wood, timber, stock, plank, stalk, stick, gallows
tree, trees
wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Used in 288 Verses, 30 Books 328  Occurrence Count
קָטַר , gentilic adjective, masculine noun, verb, katar — to make sacrifices smoke (value 309)
H6999,
קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).verb
to sacrifice, burn incense, burn sacrifices, make sacrifices smoke
(Piel)
to make sacrifices smoke
to sacrifice
(Pual) to smoke a sacrifice
(Hiphil)
to make sacrifices smoke
to cause incense to smoke, offer incense
to make smoke upon
(Hophal) to be made to smoke
masculine noun
incense
feminine noun
incense-altar
Used in 112 Verses, 15 Books 115  Occurrence Count
רֵיחַ , masculine noun, reyah — to smell, perceive odor (value 218)
H7381,
רֵיחַ rêyach, ray'-akh; from H7306; odor (as if blown):—savour, scent, smell.scent, fragrance, aroma, odour
scent, odour
odour of soothing (technical term for sacrifice to God)
Used in 55 Verses, 9 Books 58  Occurrence Count
שָׁסַע , verb, shasaʿ — to divide, cleave (value 430)
H8156,
שָׁסַע shâçaʻ, shaw-sah'; a primitive root; to split or tear; figuratively, to upbraid:—cleave, (be) cloven (footed), rend, stay.to divide, cleave, part, split
(Qal) cleaving, cleft (participle)
(Piel) to tear in two, cleave in two
Used in 8 Verses, 4 Books 8  Occurrence Count
| Leviticus 1:17Modern KJV—Authorized Version |
| And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. |
| Original Text (WLC) |
| וְשִׁסַּ֨ע אֹת֣וֹ בִכְנָפָיו֮ לֹ֣א יַבְדִּיל֒ וְהִקְטִ֨יר אֹת֤וֹ הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה עַל־הָעֵצִ֖ים אֲשֶׁ֣ר עַל־הָאֵ֑שׁ עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃ ס |
| Verse #2763 (Ch. #91) — 20 words, 75 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And he shall cleave |
H8156shasaʿ |
שָׁסַע |
430 |
| it with the wings |
H3671kanaf |
כָּנָף |
150 |
| thereof, but shall not divide it asunder: |
H914badal |
בָּדַל |
36 |
| and the priest |
H3548koheyn |
כֹּהֵן |
75 |
| shall burn |
H6999katar |
קָטַר |
309 |
| it upon the altar, |
H4196mizbeyah |
מִזְבֵּחַ |
57 |
| upon the wood |
H6086ʿeytz |
עֵץ |
160 |
| that is upon the fire: |
H784ʾeysh |
אֵשׁ |
301 |
| it is a burnt sacrifice, |
H5930ʿola |
עֹלָה |
105 |
| an offering made by fire, |
H801ʾisha |
אִשָּׁה |
306 |
| of a sweet |
H5207niyhoah |
נִיחוֹחַ |
82 |
| savour |
H7381reyah |
רֵיחַ |
218 |
| unto the LORD. |
H3068ʾadoonay |
יְהֹוָה |
26 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples