Bible Gematria Explorer

Ἀσία , proper locative noun, asia — Asia, a Roman province (value 212)

G773, Ἀσία Asía, as-ee'-ah; of uncertain derivation; Asia, i.e. Asia Minor, or (usually) only its western shore:—Asia.

Asia = "orient"
1. Asia proper or proconsular Asia embracing Mysia, Lydia, Phrygia, and Caria, corresponding closely to Turkey today

Used in 19 Verses, 6 Books 19 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)

G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Used in 1016 Verses, 27 Books 1067 Occurrence Count

γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)

G1096, γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
1. of events
to arise, appear in history, come upon the stage
1. of men appearing in public
to be made, finished
1. of miracles, to be performed, wrought
to become, be made

Used in 636 Verses, 25 Books 675 Occurrence Count

δυνατός , adjective, dynatos — strong, mighty, powerful (value 1025)

G1415, δυνατός dynatós, doo-nat-os'; from G1410; powerful or capable (literally or figuratively); neuter possible:—able, could, (that is) mighty (man), possible, power, strong.

able, powerful, mighty, strong
1. mighty in wealth and influence
2. strong in soul
  1. to bear calamities and trials with fortitude and patience
  2. strong in Christian virtue
to be able (to do something)
1. mighty, excelling in something
2. having power for something

Used in 35 Verses, 13 Books 35 Occurrence Count

εἰ , conjunction, ei — forasmuch as, if, that (value 15)

G1487, εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

if, whether

Used in 461 Verses, 25 Books 505 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

Ἔφεσος , proper locative noun, ephesos — Ephesus, a city in Asia Minor (value 980)

G2181, Ἔφεσος Éphesos, ef'-es-os; probably of foreign origin; Ephesus, a city of Asia Minor:—Ephesus.

Ephesus = "permitted"
1. a maritime city of Asia Minor, capital of Ionia and under the Romans, of proconsular Asia, situated on the Icarian Sea between Smyrna and Miletus

Used in 15 Verses, 6 Books 15 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

Ἱεροσόλυμα , proper locative noun, hierosolyma — Jerusalem, the capital of united Israel and Judah (value 926)

G2414, Ἱεροσόλυμα Hierosólyma, hee-er-os-ol'-oo-mah; of Hebrew origin (H3389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:—Jerusalem. Compare G2419.

Jerusalem = "set ye double peace"
1. denotes either the city itself or the inhabitants
2. "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
3. "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
  1. metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
4. "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
5. "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

Used in 59 Verses, 6 Books 59 Occurrence Count

κρίνω , verb, krinō — to judge, decide (value 980)

G2919, κρίνω krínō, kree'-no; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:—avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

to separate, put asunder, to pick out, select, choose
to approve, esteem, to prefer
to be of opinion, deem, think, to be of opinion
to determine, resolve, decree
to judge
1. to pronounce an opinion concerning right and wrong
  1. to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it
2. to pronounce judgment, to subject to censure
  1. of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
to rule, govern
1. to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment
to contend together, of warriors and combatants
1. to dispute
2. in a forensic sense
  1. to go to law, have suit at law

Used in 98 Verses, 15 Books 113 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

Παῦλος , proper masculine noun, paulos — (Sergius) Paulus (a Roman proconsul), also Paul (an apostle) (value 781)

G3972, Παῦλος Paûlos, pow'-los; of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:—Paul, Paulus.

Paul or Paulus = "small or little"
1. Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles
2. Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor

Used in 160 Verses, 15 Books 164 Occurrence Count

πεντηκοστή , feminine noun, pentēkostē — fiftieth, Pentecost, the second of the three great Jewish feasts (value 1041)

G4005, πεντηκοστή pentēkostḗ, pen-tay-kos-tay'; feminine of the ordinal of G4004; fiftieth (G2250 being implied) from Passover, i.e. the festival of "Pentecost":—Pentecost.

Pentecost = "the fiftieth day"
1. the second of the three great Jewish feasts, celebrated at Jerusalem yearly, the seventh week after the Passover, in grateful recognition of the completed harvest

Used in 3 Verses, 2 Books 3 Occurrence Count

σπεύδω , verb, speudō — to hasten, urge on (value 1489)

G4692, σπεύδω speúdō, spyoo'-do; probably strengthened from G4228; to "speed" ("study"), i.e. urge on (diligently or earnestly); by implication, to await eagerly:—(make, with) haste unto.

to haste, make haste
to desire earnestly

Used in 6 Verses, 3 Books 6 Occurrence Count

χρονοτριβέω , verb, chronotribeō — to spend time (value 2107)

G5551, χρονοτριβέω chronotribéō, khron-ot-rib-eh'-o; from a presumed compound of G5550 and the base of G5147; to be a time-wearer, i.e. to procrastinate (linger):—spend time.

to wear away time, spend time

Used in 1 Verse, 1 Book 1 Occurrence Count

Total =			15440
Original Text
Strong's #	Translit	Greek	Value	Inc
G2919	ekrine	ἔκρινε	190
G1063	gar	γὰρ	104
G3588	ho	ὁ	70
G3972	Paulos	Παῦλος	781
G3896	parapleusai	παραπλεῦσαι	908
G3588	tēn	τὴν	358
G2181	Epheson	Ἔφεσον,	830
G3704	hopōs	ὅπως	1150
G3361	mē	μὴ	48
G1096	genētai	γένηται	377
G846	autō	αὐτῷ	1511
G5551	chronotribēsai	χρονοτριβῆσαι	1521
G1722	en	ἐν	55
G3588	tē	τῇ	318
G773	Asia	Ἀσίᾳ·	222
G4692	espeude	ἔσπευδε	699
G1063	gar	γάρ,	104
G1487	ei	εἰ	15
G1415	dunaton	δυνατὸν	875
G2258	ēn	ἦν	58
G846	autō	αὐτῷ,	1511
G3588	tēn	τὴν	358
G2250	hēmeran	ἡμέραν	204
G3588	tēs	τῆς	508
G4005	Pentēkostēs	Πεντηκοστῆς	1241
G1096	genesthai	γενέσθαι	283
G1519	eis	εἰς	215
G2414	Hierosoluma	Ἱεροσόλυμα.	926

Verse #27643 (Ch. #1038) — 28 words, 143 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
For	G1063gar	γάρ	104
Paul	G3972paulos	Παῦλος	781
had determined	G2919krinō	κρίνω	980
to sail by	G3896parapleō	παραπλέω	1097
Ephesus,	G2181ephesos	Ἔφεσος	980
because	G3704hopōs	ὅπως	1150
he	G846autos	αὐτός	971
would	G1096ginomai	γίνομαι	184
not	G3361mē	μή	48
spend the time	G5551chronotribeō	χρονοτριβέω	2107
in	G1722en	ἐν	55
Asia:	G773asia	Ἀσία	212
for	G1063gar	γάρ	104
he hasted,	G4692speudō	σπεύδω	1489
if	G1487ei	εἰ	15
it were	G1510eimi	εἰμί	65
possible	G1415dynatos	δυνατός	1025
for him,	G846autos	αὐτός	971
to be	G1096ginomai	γίνομαι	184
at	G1519eis	εἰς	215
Jerusalem	G2414hierosolyma	Ἱεροσόλυμα	926
the day	G2250hēmera	ἡμέρα	154
of Pentecost.	G4005pentēkostē	πεντηκοστή	1041