Bible Gematria Explorer

διά , preposition, dia — through, on account of, because of (value 15)

G1223, διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).

through
1. of place
  1. with
  2. in
2. of time
  1. throughout
  2. during
3. of means
  1. by
  2. by the means of
through
1. the ground or reason by which something is or is not done
  1. by reason of
  2. on account of
  3. because of for this reason
  4. therefore
  5. on this account

Used in 586 Verses, 26 Books 653 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἐπιμένω , verb, epimenō — to stay on (value 990)

G1961, ἐπιμένω epiménō, ep-ee-men'-o; from G1909 and G3306; to stay over, i.e. remain (figuratively, persevere):—abide (in), continue (in), tarry.

to stay at or with, to tarry still, still to abide, to continue, remain
1. of tarrying in a place
2. to persevere, continue
  1. of the thing continued in
  2. in the work of teaching
  3. of the blessing for which one keeps himself fit
  4. denoting the action persisted in

Used in 18 Verses, 8 Books 18 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

Ἱερουσαλήμ , proper locative noun, ierousalēm — Jerusalem, the capital of united Israel and Judah, also a future heavenly city (value 864)

G2419, †Ἱερουσαλήμ Hierousalḗm, hee-er-oo-sal-ame'; of Hebrew origin (H3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine:—Jerusalem. Compare G2414.

Jerusalem = "set ye double peace"
1. denotes either the city itself or the inhabitants
2. "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
3. "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
  1. metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
4. "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
5. "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

Used in 80 Verses, 9 Books 81 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

Παῦλος , proper masculine noun, paulos — (Sergius) Paulus (a Roman proconsul), also Paul (an apostle) (value 781)

G3972, Παῦλος Paûlos, pow'-los; of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:—Paul, Paulus.

Paul or Paulus = "small or little"
1. Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles
2. Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor

Used in 160 Verses, 15 Books 164 Occurrence Count

πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)

G4151, πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.

the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
1. sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
2. sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
3. never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
1. the rational spirit, the power by which the human being feels, thinks, decides
2. the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
1. a life giving spirit
2. a human soul that has left the body
3. a spirit higher than man but lower than God, i.e. an angel
  1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
  2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
1. the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
1. of the wind, hence the wind itself
2. breath of nostrils or mouth

Used in 350 Verses, 25 Books 383 Occurrence Count

Verse #27669 (Ch. #1039) — 18 words, 106 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
finding	G429aneuriskō	ἀνευρίσκω	1586
disciples,	G3101mathētēs	μαθητής	566
we tarried	G1961epimenō	ἐπιμένω	990
there	G847autou	αὐτοῦ	1171
seven	G2033hepta	ἑπτά	386
days:	G2250hēmera	ἡμέρα	154
who	G3748hostis	ὅστις	780
said	G3004legō	λέγω	838
to Paul	G3972paulos	Παῦλος	781
through	G1223dia	διά	15
the Spirit,	G4151pneuma	πνεῦμα	576
that he should	G305anabainō	ἀναβαίνω	915
not	G3361mē	μή	48
go up	G305anabainō	ἀναβαίνω	915
to	G1519eis	εἰς	215
Jerusalem.	G2419ierousalēm	Ἱερουσαλήμ	864

Total =			10450
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G429	aneurontes	ἀνευρόντες	1181
G3101	mathētas	μαθητάς,	559
G1961	epemeinamen	ἐπεμείναμεν	291
G847	autou	αὐτοῦ	1171
G2250	hēmeras	ἡμέρας	354
G2033	hepta	ἑπτά·	386
G3748	hoitines	οἵτινες	645
G3588	tō	τῷ	1110
G3972	Paulō	Παύλῳ	1321
G3004	elegon	ἔλεγον	163
G1223	dia	διὰ	15
G3588	tou	τοῦ	770
G4151	Pneumatos	Πνεύματος,	1146
G3361	mē	μὴ	48
G305	anabainein	ἀναβαίνειν	180
G1519	eis	εἰς	215
G2419	Hierousalēm	Ἱερουσαλήμ	864