Bible Gematria Explorer | 1 Corinthians 15:34

ἁμαρτάνω , verb, hamartanō — to miss the mark, do wrong, sin (value 1293)

G264, ἁμαρτάνω hamartánō, ham-ar-tan'-o; perhaps from G1 (as a negative particle) and the base of G3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:—for your faults, offend, sin, trespass.

to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin

Used in 37 Verses, 13 Books 43 Occurrence Count

γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)

G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Used in 1016 Verses, 27 Books 1067 Occurrence Count

δικαίως , adverb, dikaiōs — righteously, justly (value 1045)

G1346, δικαίως dikaíōs, dik-ah'-yoce; adverb from G1342; equitably:—justly, (to) righteously(-ness).

just, agreeably to right
properly, as is right
uprightly, agreeable to the law of rectitude

Used in 5 Verses, 5 Books 5 Occurrence Count

ἐκνήφω , verb, eknēphō — to become sober (after drunkenness) (value 1383)

G1594, ἐκνήφω eknḗphō, ek-nay'-fo; from G1537 and G3525; (figuratively) to rouse (oneself) out of stupor:—awake.

to return to one's self from drunkenness, become sober
metaph. to return to soberness of mind

Used in 1 Verse, 1 Book 1 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

θεός , masculine noun, theos — God, a god (value 284)

G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).

a god or goddess, a general name of deities or divinities
the Godhead, trinity
1. God the Father, the first person in the trinity
2. Christ, the second person of the trinity
3. Holy Spirit, the third person in the trinity
spoken of the only and true God
1. refers to the things of God
2. his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
1. God's representative or viceregent
  1. of magistrates and judges

Used in 1173 Verses, 27 Books 1341 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

τὶς , pronoun, tis — a certain one, someone, anyone (value 510)

G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).

a certain, a certain one
some, some time, a while

Used in 496 Verses, 26 Books 541 Occurrence Count

Verse #28753 (Ch. #1077) — 14 words, 76 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Awake	G1594eknēphō	ἐκνήφω	1383
to righteousness,	G1346dikaiōs	δικαίως	1045
and	G2532kai	καί	31
sin	G264hamartanō	ἁμαρτάνω	1293
not;	G3361mē	μή	48
for	G1063gar	γάρ	104
some	G5100tis	τὶς	510
have	G2192echō	ἔχω	1405
not the knowledge	G56agnōsia	ἀγνωσία	1065
of God:	G2316theos	θεός	284
I speak	G3004legō	λέγω	838
this to	G4314pros	πρός	450
your	G4771sy	σύ	600
shame.	G1791entropē	ἐντροπή	613

Total =			9020
Original Text
Strong's #	Translit	Greek	Value	Inc
G1594	eknēpsate	ἐκνήψατε	1089
G1346	dikaiōs	δικαίως	1045
G2532	kai	καὶ	31
G3361	mē	μὴ	48
G264	hamartanete	ἁμαρτάνετε·	803
G56	agnōsian	ἀγνωσίαν	1115
G1063	gar	γὰρ	104
G2316	Theou	Θεοῦ	484
G5100	tines	τινες	565
G2192	echousi	ἔχουσι·	1285
G4314	pros	πρὸς	450
G1791	entropēn	ἐντροπὴν	663
G5213	humin	ὑμῖν	500
G3004	legō	λέγω.	838