It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
IT is not expedient for me, doubtleſſe, to glory, I wil come to viſions and reuelations of the Lord.
Καυχᾶσθαι δὴ οὐ συμφέρει μοι· ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις Κυρίου.
Καυχᾶσθαι δὴ οὐ συμφέρει μοι· ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις Κυρίου.
ἀποκάλυψις , feminine noun, apokalypsis — an uncovering (value 1512)
G602,
ἀποκάλυψις apokálypsis, ap-ok-al'-oop-sis; from G601; disclosure:—appearing, coming, lighten, manifestation, be revealed, revelation.laying bare, making naked
a disclosure of truth, instruction
concerning things before unknown
used of events by which things or states or persons hitherto withdrawn from view are made visible to all
manifestation, appearance
Used in 18 Verses, 9 Books 18  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
δή , particle, dē — indeed, now (used to give emphasis or urgency to a statement) (value 12)
G1211,
δή dḗ, day; probably akin to G1161; a particle of emphasis or explicitness; now, then, etc.:—also, and, doubtless, now, therefore.now, then, verily, in truth, really, surely, certainly
forthwith, at once
Used in 6 Verses, 5 Books 6  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καυχάομαι , verb, kauchaomai — to boast (value 1143)
G2744,
†καυχάομαι kaucháomai, kow-khah'-om-ahee; from some (obsolete) base akin to that of αὐχέω auchéō (to boast) and G2172; to vaunt (in a good or a bad sense):—(make) boast, glory, joy, rejoice.to glory (whether with reason or without)
to glory on account of a thing
to glory in a thing
Used in 33 Verses, 8 Books 38  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
μοί , pronoun, moi — I, me, mine, my (value 120)
G3427,
μοί moí, moy; the simpler form of G1698; to me:—I, me, mine, my.Used in 227 Verses, 18 Books 240  Occurrence Count
ὀπτασία , feminine noun, optasia — an appearing (value 662)
G3701,
ὀπτασία optasía, op-tas-ee'-ah; from a presumed derivative of G3700; visuality, i.e. (concretely) an apparition:—vision.the act of exhibiting one's self to view
a sight, a vision, an appearance presented to one whether asleep or awake
Used in 4 Verses, 3 Books 4  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
συμφέρω , verb, sympherō — to bring together, to be profitable (value 2045)
G4851,
†συμφέρω symphérō, soom-fer'-o; from G4862 and G5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage:—be better for, bring together, be expedient (for), be good, (be) profit(-able for).to bear or bring together
to bear together or at the same time
to carry with others
to collect or contribute in order to help
to help, be profitable, be expedient
Used in 17 Verses, 6 Books 17  Occurrence Count
| 2 Corinthians 12:1Modern KJV—Authorized Version |
| It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. |
| Original Text (TR 1894)Stephanus 1550 (Total 7594) |
| Καυχᾶσθαι δὴ οὐ συμφέρει μοι· ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις Κυρίου. |
| Verse #29024 (Ch. #1090) — 12 words, 67 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| It is |
G4851sympherō |
συμφέρω |
2045 |
| not |
G3756ou |
οὐ |
470 |
| expedient |
G4851sympherō |
συμφέρω |
2045 |
| for |
G1063gar |
γάρ |
104 |
| me |
G1473egō |
ἐγώ |
808 |
| doubtless |
G1211dē |
δή |
12 |
| to glory. |
G2744kauchaomai |
καυχάομαι |
1143 |
| I will come |
G2064erchomai |
ἔρχομαι |
826 |
| to |
G1519eis |
εἰς |
215 |
| visions |
G3701optasia |
ὀπτασία |
662 |
| and |
G2532kai |
καί |
31 |
| revelations |
G602apokalypsis |
ἀποκάλυψις |
1512 |
| of the Lord. |
G2962kyrios |
κύριος |
800 |
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