But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
But neither Titus, who was with me, being a Greeke, was compelled to be circumciſed:
ἀλλ’ οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι·
ἀλλ’ οὐδὲ Τίτος ὁ σὺν ἐμοὶ, Ἕλλην ὢν, ἠναγκάσθη περιτμηθῆναι,
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
ἀναγκάζω , verb, anagkazō — to necessitate, compel (value 883)
G315,
ἀναγκάζω anankázō, an-ang-kad'-zo; from G318; to necessitate:—compel, constrain.to necessitate, compel, drive to, constrain
by force, threats, etc.
by permission, entreaties, etc.
by other means
Used in 9 Verses, 6 Books 9  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
Ἕλλην , masculine noun, hellēn — a Greek, usually a name for a Gentile (value 123)
G1672,
Ἕλλην Héllēn, hel'-lane; from G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:—Gentile, Greek.a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies
in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship
Used in 26 Verses, 6 Books 27  Occurrence Count
ἐμοί , dative pronoun, emoi — I, me, mine, my (value 125)
G1698,
ἐμοί emoí, em-oy'; a prolonged form of G3427; to me:—I, me, mine, my.Used in 90 Verses, 16 Books 98  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὐδέ , conjunction, oude — and not, neither (value 479)
G3761,
οὐδέ oudé, oo-deh'; from G3756 and G1161; not however, i.e. neither, nor, not even:—neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.but not, neither, nor, not even
Used in 125 Verses, 18 Books 137  Occurrence Count
περιτέμνω , verb, peritemnō — to cut around, circumcise (value 1390)
G4059,
περιτέμνω peritémnō, per-ee-tem'-no; from G4012 and the base of G5114; to cut around, i.e. (specially) to circumcise:—circumcise.to cut around
to circumcise
cut off one's prepuce (used of that well known rite by which not only the male children of the Israelites, on the eighth day after birth, but subsequently also "proselytes of righteousness" were consecrated to Jehovah and introduced into the number of his people)
to get one's self circumcised, present one's self to be circumcised, receive circumcision
since by the rite of circumcision a man was separated from the unclean world and dedicated to God, the word is transferred to denote the extinguishing of lusts and the removal of sins
Used in 16 Verses, 6 Books 18  Occurrence Count
σύν , preposition, syn — with, together with (expresses association with) (value 650)
G4862,
σύν sýn, soon; a primary preposition denoting union; with or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:—beside, with. In composition it has similar applications, including completeness.Used in 121 Verses, 15 Books 125  Occurrence Count
Τίτος , proper masculine noun, titos — Titus, a Christian (value 880)
G5103,
†Τίτος Títos, tee'-tos; of Latin origin but uncertain significance; Titus, a Christian:—Titus.Titus = "nurse"
a Gentile Christian and Paul's companion in some of his journeys
Used in 14 Verses, 4 Books 15  Occurrence Count
ὤν , participle, ōn — be, come, have (value 850)
G5607,
ὤν ṓn, oan; present participle of G1510; being:—be, come, have.Used in 154 Verses, 22 Books 159  Occurrence Count
| Galatians 2:3Modern KJV—Authorized Version |
| But neither Titus, who was with me, being a Greek, was compelled to be circumcised: |
| Original Text (TR 1894)Stephanus 1550 (Total 4159) |
| ἀλλ’ οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι· |
| Verse #29085 (Ch. #1093) — 10 words, 48 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G235alla |
ἀλλά |
62 |
| neither |
G3761oude |
οὐδέ |
479 |
| Titus, |
G5103titos |
Τίτος |
880 |
| who was |
G3588ho |
ὁ |
70 |
| with |
G4862syn |
σύν |
650 |
| me, |
G1473egō |
ἐγώ |
808 |
| being |
G1510eimi |
εἰμί |
65 |
| a Greek, |
G1672hellēn |
Ἕλλην |
123 |
| was compelled |
G315anagkazō |
ἀναγκάζω |
883 |
| to be circumcised: |
G4059peritemnō |
περιτέμνω |
1390 |
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