not understood, unintelligible

not understanding, unwise, foolish

to be, to exist, to happen, to be present

to begin, to make a beginning

to bring to an end, accomplish, perfect, execute, complete

1. to take upon one's self

2. to make an end for one's self

   1. to leave off

to appoint to, impose upon

"you are" (second person plural of 'to be')

at this time, the present, now

in this manner, thus, so

the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son

1. sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)

2. sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")

3. never referred to as a depersonalised force

the spirit, i.e. the vital principal by which the body is animated

1. the rational spirit, the power by which the human being feels, thinks, decides

2. the soul

a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting

1. a life giving spirit

2. a human soul that has left the body

3. a spirit higher than man but lower than God, i.e. an angel

   1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men

   2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ

the disposition or influence which fills and governs the soul of any one

1. the efficient source of any power, affection, emotion, desire, etc.

a movement of air (a gentle blast)

1. of the wind, hence the wind itself

2. breath of nostrils or mouth

flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts

the body

1. the body of a man

2. used of natural or physical origin, generation or relationship

   1. born of natural generation

3. the sensuous nature of man, "the animal nature"

   1. without any suggestion of depravity

   2. the animal nature with cravings which incite to sin

   3. the physical nature of man as subject to suffering

a living creature (because possessed of a body of flesh) whether man or beast

the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God