Bible Gematria Explorer | 2 Timothy 4:18

αἰών , masculine noun, aiōn — a space of time, an age (value 861)

G165, αἰών aiṓn, ahee-ohn'; from the same as G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):—age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare G5550.

for ever, an unbroken age, perpetuity of time, eternity
the worlds, universe
period of time, age

Used in 102 Verses, 22 Books 127 Occurrence Count

ἀμήν , particle indeclinable, amēn — truly (value 99)

G281, ἀμήν amḗn, am-ane'; of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.

firm
1. metaph. faithful
verily, amen
1. at the beginning of a discourse - surely, truly, of a truth
2. at the end - so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.
  The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related — in fact, almost identical — to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. — HMM

Used in 125 Verses, 24 Books 126 Occurrence Count

ἀπό , preposition, apo — from, away from (value 151)

G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

of separation
1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
2. of separation of a part from the whole
  1. where of a whole some part is taken
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
4. of a state of separation, that is of distance
  1. physical, of distance of place
  2. temporal, of distance of time
of origin
1. of the place whence anything is, comes, befalls, is taken
2. of origin of a cause

Used in 617 Verses, 27 Books 672 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

βασιλεία , feminine noun, basileia — kingdom, sovereignty, royal power (value 259)

G932, βασιλεία basileía, bas-il-i'-ah; from G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):—kingdom, + reign.

royal power, kingship, dominion, rule
1. not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
2. of the royal power of Jesus as the triumphant Messiah
3. of the royal power and dignity conferred on Christians in the Messiah's kingdom
a kingdom, the territory subject to the rule of a king
used in the N.T. to refer to the reign of the Messiah

Used in 154 Verses, 17 Books 162 Occurrence Count

δόξα , feminine noun, doxa — opinion (always good in NT), praise, honor, glory (value 135)

G1391, δόξα dóxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):—dignity, glory(-ious), honour, praise, worship.

opinion, judgment, view
opinion, estimate, whether good or bad concerning someone
1. in the NT always a good opinion concerning one, resulting in praise, honour, and glory
splendour, brightness
1. of the moon, sun, stars
2. magnificence, excellence, preeminence, dignity, grace
3. majesty
  1. a thing belonging to God
    1. the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity
  2. a thing belonging to Christ
    1. the kingly majesty of the Messiah
    2. the absolutely perfect inward or personal excellency of Christ; the majesty
  3. of the angels
    1. as apparent in their exterior brightness
a most glorious condition, most exalted state
1. of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth
2. the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven

Used in 151 Verses, 23 Books 168 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἐπουράνιος , adjective, epouranios — of heaven (value 986)

G2032, ἐπουράνιος epouránios, ep-oo-ran'-ee-os; from G1909 and G3772; above the sky:—celestial, (in) heaven(-ly), high.

existing in heaven
1. things that take place in heaven
2. the heavenly regions
  1. heaven itself, the abode of God and angels
  2. the lower heavens, of the stars
  3. the heavens, of the clouds
3. the heavenly temple or sanctuary
of heavenly origin or nature

Used in 18 Verses, 7 Books 20 Occurrence Count

ἔργον , neuter noun, ergon — work (value 228)

G2041, ἔργον érgon, er'-gon; from a primary (but obsolete) ἔργω érgō (to work); toil (as an effort or occupation); by implication, an act:—deed, doing, labour, work.

business, employment, that which any one is occupied
1. that which one undertakes to do, enterprise, undertaking
any product whatever, any thing accomplished by hand, art, industry, or mind
an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work

Used in 161 Verses, 26 Books 176 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κύριος , masculine noun, kyrios — lord, master (value 800)

G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.

he to whom a person or thing belongs, about which he has power of deciding; master, lord
1. the possessor and disposer of a thing
  1. the owner; one who has control of the person, the master
  2. in the state: the sovereign, prince, chief, the Roman emperor
2. is a title of honour expressive of respect and reverence, with which servants greet their master
3. this title is given to: God, the Messiah

Used in 687 Verses, 25 Books 741 Occurrence Count

ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)

G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

who, which, what, that

Used in 1221 Verses, 27 Books 1406 Occurrence Count

πᾶς , adjective, pas — all, every (value 281)

G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

individually
1. each, every, any, all, the whole, everyone, all things, everything
collectively
1. some of all types

Used in 1081 Verses, 27 Books 1248 Occurrence Count

πονηρός , adjective, ponēros — toilsome, bad (value 578)

G4190, πονηρός ponērós, pon-ay-ros'; from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:—bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also G4191.

full of labours, annoyances, hardships
1. pressed and harassed by labours
2. bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
bad, of a bad nature or condition
1. in a physical sense: diseased or blind
2. in an ethical sense: evil wicked, bad
  Referring to Mat 6:13: "Although the KJV renders this 'deliver us from evil,' the presence of the article indicates not evil in general, but the evil one himself. In the context of Matthew's Gospel, such deliverance from the devil seems to be linked to Jesus' temptation in 4:1-10: Because the Spirit led him into temptation by the evil one, believers now participate in his victory" (Daniel B. Wallace, Greek Grammar Beyond the Basics, p. 233).

Used in 71 Verses, 20 Books 76 Occurrence Count

ῥύομαι , verb, rhyomai — to draw to oneself, deliver (value 621)

G4506, ῥύομαι rhýomai, rhoo'-om-ahee; middle voice of an obsolete verb, akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself), i.e. rescue:—deliver(-er).

to draw to one's self, to rescue, to deliver
the deliverer

Used in 16 Verses, 9 Books 18 Occurrence Count

σώζω , verb, sōzō — to save (value 1807)

G4982, †σώζω sṓzō, sode'-zo; from a primary σῶς sōs (contraction for obsolete σάος sáos, "safe"); to save, i.e. deliver or protect (literally or figuratively):—heal, preserve, save (self), do well, be (make) whole.

to save, keep safe and sound, to rescue from danger or destruction
1. one (from injury or peril)
  1. to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health
  2. to preserve one who is in danger of destruction, to save or rescue
2. to save in the technical biblical sense
  1. negatively
    1. to deliver from the penalties of the Messianic judgment
    2. to save from the evils which obstruct the reception of the Messianic deliverance

Used in 103 Verses, 19 Books 109 Occurrence Count

Total =			14823
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G4506	rhusetai	ῥύσεταί	1016
G3165	me	με	45
G3588	ho	ὁ	70
G2962	Kurios	Κύριος	800
G575	apo	ἀπὸ	151
G3956	pantos	παντὸς	701
G2041	ergou	ἔργου	578
G4190	ponērou	πονηροῦ,	778
G2532	kai	καὶ	31
G4982	sōsei	σώσει	1215
G1519	eis	εἰς	215
G3588	tēn	τὴν	358
G932	basileian	βασιλείαν	309
G846	autou	αὐτοῦ	1171
G3588	tēn	τὴν	358
G2032	epouranion	ἐπουράνιον·	836
G3739	hō	ᾧ	810
G3588	hē	ἡ	8
G1391	doxa	δόξα	135
G1519	eis	εἰς	215
G3588	tous	τοὺς	970
G165	aiōnas	αἰῶνας	1062
G3588	tōn	τῶν	1150
G165	aiōnōn	αἰώνων.	1711
G281	amēn	ἀμήν.	99

Verse #29889 (Ch. #1129) — 26 words, 113 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
the Lord	G2962kyrios	κύριος	800
shall deliver	G4506rhyomai	ῥύομαι	621
me	G1473egō	ἐγώ	808
from	G575apo	ἀπό	151
every	G3956pas	πᾶς	281
evil	G4190ponēros	πονηρός	578
work,	G2041ergon	ἔργον	228
and	G2532kai	καί	31
will preserve	G4982sōzō	σώζω	1807
me unto	G1519eis	εἰς	215
his	G846autos	αὐτός	971
heavenly	G2032epouranios	ἐπουράνιος	986
kingdom:	G932basileia	βασιλεία	259
to whom	G3739hos	ὅς	270
be glory	G1391doxa	δόξα	135
for	G1519eis	εἰς	215
ever	G165aiōn	αἰών	861
and ever.	G165aiōn	αἰών	861
Amen.	G281amēn	ἀμήν	99