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unable to stop, unceasing
not quieted, that cannot be quieted
equivalent to 264
to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin
that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
collectively, the complex or aggregate of sins committed either by a single person or by many
unstable, unsteadfast
to exercise naked (in a palaestra or school of athletics)
to exercise vigorously, in any way, either the body or the mind
to bait, catch by a bait
metaph. to beguile by blandishments, allure, entice, deceive
to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
and, also, even, indeed, but
the heart
that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
denotes the centre of all physical and spiritual life
the vigour and sense of physical life
the centre and seat of spiritual life
the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
of the understanding, the faculty and seat of the intelligence
of the will and character
of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
of the middle or central or inmost part of anything, even though inanimate
an execration, imprecation, curse
full
in reference to persons, whose minds are as it were filled with thoughts and emotions, either good or bad
an adulteress
as the intimate alliance of God with the people of Israel was likened to a marriage, those who relapse into idolatry are said to commit adultery or play the harlot
fig. equiv. to faithless to God, unclean, apostate
the eye
metaph. the eyes of the mind, the faculty of knowing
greedy desire to have more, covetousness, avarice
offspring, children
child
a male child, a son
metaph.
the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children
in affectionate address, such as patrons, helpers, teachers and the like employ: my child
in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters
children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God
children of the devil: those who in thought and action are prompted by the devil, and so reflect his character
metaph.
of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it
one who is liable to any fate
thus children of a city: it citizens and inhabitants
the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom
cursed children, exposed to a curse and doomed to God's wrath or penalty
breath
the breath of life
the vital force which animates the body and shows itself in breathing
of animals
of men
life
that in which there is life
a living being, a living soul
the soul
the seat of the feelings, desires, affections, aversions (our heart, soul etc.)
the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life
the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body)
| Original Text (TR 1894)Stephanus 1550 (Total 15436) |
|---|
| ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας, δελεάζοντες ψυχὰς ἀστηρίκτους, καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες, κατάρας τέκνα· |
| Verse #30515 (Ch. #1158) — 16 words, 134 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G2192echō | ἔχω | 1405 | |
| G3788ophthalmos | ὀφθαλμός | 920 | |
| G3324mestos | μεστός | 815 | |
| G3428moichalis | μοιχαλίς | 961 | |
| G2532kai | καί | 31 | |
| G180akatapaustos | ἀκατάπαυστος | 1574 | |
| G266hamartia | ἁμαρτία | 453 | |
| G1185deleazō | δελεάζω | 852 | |
| G793astēriktos | ἀστήρικτος | 1209 | |
| G5590psychē | ψυχή | 1708 | |
| G2588kardia | καρδία | 136 | |
| G1128gymnazō | γυμνάζω | 1301 | |
| G4124pleonexia | πλεονεξία | 311 | |
| G2671katara | κατάρα | 423 | |
| G5043teknon | τέκνον | 495 | |
| Total = | 15436 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3788 | ophthalmous | 1320 | ||
| G2192 | echontes | 1230 | ||
| G3324 | mestous | 1215 | ||
| G3428 | moichalidos | 1035 | ||
| G2532 | kai | 31 | ||
| G180 | akatapaustous | 1974 | ||
| G266 | hamartias | 653 | ||
| G1185 | deleazontes | 677 | ||
| G5590 | psuchas | 1901 | ||
| G793 | astēriktous | 1609 | ||
| G2588 | kardian | 186 | ||
| G1128 | gegumnasmenēn | 855 | ||
| G4124 | pleonexiais | 521 | ||
| G2192 | echontes | 1230 | ||
| G2671 | kataras | 623 | ||
| G5043 | tekna | 376 | ||