to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
life
the state of one who is possessed of vitality or is animate
every living soul
life
of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
no, not lest
this, that, these, etc. Only significant renderings other than "the" counted
no, not; in direct questions expecting an affirmative answer
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
| 1 John 5:12Modern KJV—Authorized Version |
|---|
| He that hath the Son hath life; and he that hath not the Son of God hath not life. |
| Original Text (TR 1894)Stephanus 1550 (Total 10428) |
|---|
| ὁ ἔχων τὸν υἱὸν, ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν υἱὸν τοῦ Θεοῦ τὴν ζωὴν οὐκ ἔχει. |
| Verse #30637 (Ch. #1164) — 18 words, 58 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G2192echō | ἔχω | 1405 | |
| G5207yhios | υἱός | 680 | |
| G2192echō | ἔχω | 1405 | |
| G2222zōē | ζωή | 815 | |
| and |
G2192echō | ἔχω | 1405 |
| G3361mē | μή | 48 | |
| G5207yhios | υἱός | 680 | |
| G2316theos | θεός | 284 | |
| G2192echō | ἔχω | 1405 | |
| G3756ou | οὐ | 470 | |
| G2222zōē | ζωή | 815 | |
| Total = | 10428 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3588 | ho | 70 | ||
| G2192 | echōn | 1455 | ||
| G3588 | ton | 420 | ||
| G5207 | huion | 530 | ||
| G2192 | echei | 620 | ||
| G3588 | tēn | 358 | ||
| G2222 | zōēn | 865 | ||
| G3588 | ho | 70 | ||
| G3361 | mē | 48 | ||
| G2192 | echōn | 1455 | ||
| G3588 | ton | 420 | ||
| G5207 | huion | 530 | ||
| G3588 | tou | 770 | ||
| G2316 | Theou | 484 | ||
| G3588 | tēn | 358 | ||
| G2222 | zōēn | 865 | ||
| G3756 | ouk | 490 | ||
| G2192 | echei | 620 | ||