without beginning and end, that which always has been and always will be
without beginning
without end, never to cease, everlasting
to write, with reference to the form of the letters
to delineate (or form) letters on a tablet, parchment, paper, or other material
to write, with reference to the contents of the writing
to express in written characters
to commit to writing (things not to be forgotten), write down, record
used of those things which stand written in the sacred books (of the OT)
to write to one, i.e. by writing (in a written epistle) to give information, directions
to fill with writing
to draw up in writing, compose
to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
into, unto, to, towards, for, among
to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
life
the state of one who is possessed of vitality or is animate
every living soul
life
of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
that, in order that, so that
and, also, even, indeed, but
this, that, these, etc. Only significant renderings other than "the" counted
name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
that, because, since
this, these, etc.
to think to be true, to be persuaded of, to credit, place confidence in
of the thing believed
to credit, have confidence
in a moral or religious reference
used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
mere acknowledgment of some fact or event: intellectual faith
to entrust a thing to one, i.e. his fidelity
to be intrusted with a thing
you
these
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
you
| Original Text (TR 1894)Stephanus 1550 (Total 17001) |
|---|
| Ταῦτα ἔγραψα ὑμῖν, τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ ὑιοῦ τοῦ Θεοῦ, ἵνα εἰδῆτε ὅτι ζωὴν ἔχετε αἰώνιον, καὶ ἵνα πιστεύητε εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ Θεοῦ. |
| Verse #30638 (Ch. #1164) — 28 words, 121 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G3778hoytos | οὗτος | 1040 | |
| G1125graphō | γράφω | 1404 | |
| G4771sy | σύ | 600 | |
| G4100pisteuō | πιστεύω | 1795 | |
| G1519eis | εἰς | 215 | |
| G3686onoma | ὄνομα | 231 | |
| G5207yhios | υἱός | 680 | |
| G2316theos | θεός | 284 | |
| G2443hina | ἵνα | 61 | |
| G1492eidō | εἴδω | 819 | |
| G3754hoti | ὅτι | 380 | |
| G2192echō | ἔχω | 1405 | |
| G166aiōnios | αἰώνιος | 1141 | |
| G2222zōē | ζωή | 815 | |
| G2532kai | καί | 31 | |
| G2443hina | ἵνα | 61 | |
| G4100pisteuō | πιστεύω | 1795 | |
| G1519eis | εἰς | 215 | |
| G3686onoma | ὄνομα | 231 | |
| G5207yhios | υἱός | 680 | |
| G2316theos | θεός | 284 | |
| Total = | 17001 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G5023 | Tauta | 1002 | ||
| G1125 | egrapsa | 810 | ||
| G5213 | humin | 500 | ||
| G3588 | tois | 580 | ||
| G4100 | pisteuousin | 1725 | ||
| G1519 | eis | 215 | ||
| G3588 | to | 370 | ||
| G3686 | onoma | 231 | ||
| G3588 | tou | 770 | ||
| G5207 | huiou | 880 | ||
| G3588 | tou | 770 | ||
| G2316 | Theou | 484 | ||
| G2443 | hina | 61 | ||
| G1492 | eidēte | 332 | ||
| G3754 | hoti | 380 | ||
| G2222 | zōēn | 865 | ||
| G2192 | echete | 915 | ||
| G166 | aiōnion | 991 | ||
| G2532 | kai | 31 | ||
| G2443 | hina | 61 | ||
| G4100 | pisteuēte | 1308 | ||
| G1519 | eis | 215 | ||
| G3588 | to | 370 | ||
| G3686 | onoma | 231 | ||
| G3588 | tou | 770 | ||
| G5207 | huiou | 880 | ||
| G3588 | tou | 770 | ||
| G2316 | Theou | 484 | ||