Bible Gematria Explorer | 1 Kings 15:30

אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)

H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

(plural)
1. rulers, judges
2. divine ones
3. angels
4. gods
(plural intensive - singular meaning)
1. god, goddess
2. godlike one
3. works or special possessions of God
4. the (true) God
5. God

Used in 2245 Verses, 35 Books 2582 Occurrence Count

אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)

H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

(relative part.)
1. which, who
2. that which
(conj)
1. that (in obj clause)
2. when
3. since
4. as
5. conditional if

Used in 4440 Verses, 39 Books 5502 Occurrence Count

אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)

H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Used in 6780 Verses, 39 Books 10904 Occurrence Count

חָטָא , verb, hataʾ — to miss, go wrong, sin (value 18)

H2398, חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.

to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
1. (Qal)
  1. to miss
  2. to sin, miss the goal or path of right and duty
  3. to incur guilt, incur penalty by sin, forfeit
2. (Piel)
  1. to bear loss
  2. to make a sin-offering
  3. to purify from sin
  4. to purify from uncleanness
3. (Hiphil)
  1. to miss the mark
  2. to induce to sin, cause to sin
  3. to bring into guilt or condemnation or punishment
4. (Hithpael)
  1. to miss oneself, lose oneself, wander from the way
  2. to purify oneself from uncleanness

Used in 220 Verses, 27 Books 238 Occurrence Count

חַטָּאָה , feminine noun, hattaʾa — sinful thing, sin (value 23)

H2403, חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).

sin, sinful
sin, sin offering
1. sin
2. condition of sin, guilt of sin
3. punishment for sin
4. sin-offering
5. purification from sins of ceremonial uncleanness

Used in 270 Verses, 25 Books 293 Occurrence Count

יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)

H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.

Jehovah = "the existing One"
1. the proper name of the one true God
  1. unpronounced except with the vowel pointings of H136

Used in 5519 Verses, 36 Books 6517 Occurrence Count

יָרׇבְעָם , proper masculine noun, yarovʿam — "the people increase", the name of two Israelites kings (value 322)

H3379, יָרׇבְעָם Yârobʻâm, yaw-rob-awm'; from H7378 and H5971; (the) people will contend; Jarobam, the name of two Israelite kings:—Jeroboam.

Jeroboam = "the people will contend"
1. the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign
2. the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained

Used in 95 Verses, 6 Books 104 Occurrence Count

יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)

H3478, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.

Israel = "God prevails"
1. the second name for Jacob given to him by God after his wrestling with the angel at Peniel
2. the name of the descendants and the nation of the descendants of Jacob
  1. the name of the nation until the death of Solomon and the split
  2. the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
  3. the name of the nation after the return from exile

Used in 2231 Verses, 34 Books 2505 Occurrence Count

כַּעַס , verb, kaʿas — to be vexed or angry (value 150)

H3707, כַּעַס kaʻaç, kaw-as'; a primitive root; to trouble; by implication, to grieve, rage, be indignant:—be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.

to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath
1. (Qal)
  1. to be vexed, be indignant
  2. to be angry
2. (Piel) to provoke to anger
3. (Hiphil)
  1. to vex
  2. to vex, provoke to anger

Used in 53 Verses, 13 Books 54 Occurrence Count

כַּעַס , masculine noun, kaʿas — vexation, anger (value 150)

H3708, כַּעַס kaʻaç, kah'-as; or (in Job) כַּעַשׂ kaʻas; from H3707; vexation:—anger, angry, grief, indignation, provocation, provoking, × sore, sorrow, spite, wrath.

anger, vexation, provocation, grief
1. vexation
  1. of men
  2. of God
2. vexation, grief, frustration

Used in 25 Verses, 9 Books 25 Occurrence Count

עַל , conjunction, preposition, ʿal — upon, above, over (value 100)

H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

preposition

upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1. upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
2. above, beyond, over (of excess)
3. above, over (of elevation or pre-eminence)
4. upon, to, over to, unto, in addition to, together with, with (of addition)
5. over (of suspension or extension)
6. by, adjoining, next, at, over, around (of contiguity or proximity)
7. down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
8. to (as a dative)
  conjunction
because that, because, notwithstanding, although

Used in 4492 Verses, 39 Books 5753 Occurrence Count

Total =			4685
Original Text
Strong's #	Translit	Hebrew	Value	Inc
H5921	ʿal	עַל־	100
H2403	hattovt	חַטֹּ֤אות	424
H3379	yaravəʿam	יָרָבְעָם֙	322
H834	ʾasher	אֲשֶׁ֣ר	501
H2398	hataʾ	חָטָ֔א	18
H834	vaʾasher	וַ אֲשֶׁ֥ר	507
H2398	hehetiyʾ	הֶחֱטִ֖יא	33
H853	ʾet	אֶת־	401
H3478	yisraʾeyl	יִשְׂרָאֵ֑ל	541
H3708	bəkhaʿso	בְּ כַעְס֕וֹ	158
H834	ʾasher	אֲשֶׁ֣ר	501
H3707	hikhʿiys	הִכְעִ֔יס	165
H853	ʾet	אֶת־	401
H3068	ʾadonay	יְהוָ֖ה	26
H430	ʾelohey	אֱלֹהֵ֥י	46
H3478	yisraʾeyl	יִשְׂרָאֵֽל׃	541

Verse #9280 (Ch. #306) — 16 words, 62 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Hebrew	Value
Because of the sins	H2403hattaʾa	חַטָּאָה	23
of Jeroboam	H3379yarovʿam	יָרׇבְעָם	322
which he sinned,	H2398hataʾ	חָטָא	18
and which he made Israel	H3478yisraʾeyl	יִשְׂרָאֵל	541
sin,	H2398hataʾ	חָטָא	18
by his provocation	H3708kaʿas	כַּעַס	150
wherewith he provoked the LORD	H3068ʾadoonay	יְהֹוָה	26
God	H430ʾelohiym	אֱלֹהִים	86
of Israel	H3478yisraʾeyl	יִשְׂרָאֵל	541
to anger.	H3707kaʿas	כַּעַס	150