For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
For yee ſhall be as an oke whoſe leafe fadeth, and as a garden that hath no water.
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אֵלָה , feminine noun, ʾeyla — a terebinth (value 36)
H424,
אֵלָה ʼêlâh, ay-law'; feminine of H352; an oak or other strong tree:—elm, oak, teil-tree.terebinth, terebinth tree
valley where David killed Goliath
Used in 12 Verses, 8 Books 13  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
גַּנָּה , feminine noun, ganna — a garden (value 58)
H1593,
גַּנָּה gannâh, gan-naw'; feminine of H1588; a garden:—garden.Used in 12 Verses, 6 Books 12  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מַיִם , masculine noun, mayim — waters, water (value 90)
H4325,
מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).water, waters
water
water of the feet, urine
of danger, violence, transitory things, refreshment (fig.)
Used in 522 Verses, 33 Books 575  Occurrence Count
נָבֵל , verb, naveyl — to be senseless or foolish (value 82)
H5034,
נָבֵל nâbêl, naw-bale'; a primitive root; to wilt; generally, to fall away, fail, faint; figuratively, to be foolish or (morally) wicked; causatively, to despise, disgrace:—disgrace, dishounour, lightly esteem, fade (away, -ing), fall (down, -ling, off), do foolishly, come to nought, × surely, make vile, wither.to be senseless, be foolish
(Qal) to be foolish
(Piel)
to regard or treat as foolish
to treat with contempt
to sink or drop down, languish, wither and fall, fade
(Qal)
to sink or drop down
to fall, wither and fall, fade
to droop
Used in 21 Verses, 11 Books 23  Occurrence Count
עָלֶה , masculine noun, ʿaleh — leaf, leafage (value 105)
H5929,
עָלֶה ʻâleh, aw-leh'; from H5927; a leaf (as coming up on a tree); collectively, foliage:—branch, leaf.Used in 13 Verses, 9 Books 18  Occurrence Count
| Isaiah 1:30Modern KJV—Authorized Version |
| For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. |
| Original Text (WLC) |
| כִּ֣י תִֽהְי֔וּ כְּאֵלָ֖ה נֹבֶ֣לֶת עָלֶ֑הָ וּֽכְגַנָּ֔ה אֲשֶׁר־מַ֖יִם אֵ֥ין לָֽהּ׃ |
| Verse #17685 (Ch. #680) — 10 words, 33 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For ye shall be as an oak |
H424ʾeyla |
אֵלָה |
36 |
| whose leaf |
H5929ʿaleh |
עָלֶה |
105 |
| fadeth, |
H5034naveyl |
נָבֵל |
82 |
| and as a garden |
H1593ganna |
גַּנָּה |
58 |
| that hath no water. |
H4325mayim |
מַיִם |
90 |
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